An Exegetical Examination of the Voice of δοξασθῇ in John 11:4 This exegetical study focuses on the verbal form δοξασθῇ (doxasthē) in John 11:4, a crucial component of a purpose clause explaining the significance of Lazarus’s illness. The central exegetical issue concerns the precise semantic nuance of this aorist passive subjunctive form: whether it functions…
An Exegetical Analysis of Ephesians 3:13: The Endurance of Suffering and Its Redemptive Glory Ephesians 3:13 presents a crucial exhortation from the Apostle concerning the proper perspective on suffering in Christian ministry. Following a deeply personal prayer and revelation of the mystery of Christ, the Apostle abruptly shifts to an appeal for the recipients of…
An Exegetical Examination of John 4:2: The Agency of Baptism in Early Johannine Ministry John 4:2 presents a significant parenthetical clarification within the narrative of Jesus’s early ministry, specifically concerning the administration of baptism. Following the statement in John 4:1 that Jesus was gaining and baptizing more disciples than John, verse 2 immediately qualifies this…
An Exegetical Analysis of 1 John 4:2 and 2 John 7: The Grammatical Construction of ὁμολογέω and the Nature of the Christological Confession This exegetical study critically examines the grammatical construction of the verb ὁμολογέω (“to confess,” “to acknowledge”) in 1 John 4:2 and 2 John 7, addressing a common interpretive challenge regarding the identity…
“`html An Exegetical Examination of Grammatical Concord in John 19:31 This exegetical analysis addresses a common grammatical feature found in the New Testament, specifically concerning the apparent discord between a plural subject and a singular verb. The focus is on John 19:31, where the clause ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ…
An Exegetical Inquiry into the Semantics of πλησιον and γειτων in Luke’s Gospel This exegetical study, based on an online philological discussion, explores the semantic range and potential distinctions between the Greek terms πλησιον (neighbor) and γειτων (neighbor) as they appear in the Gospel of Luke, specifically Luke 10:27, 10:30, and 15:9. The initial query…
“`html An Exegetical and Text-Critical Analysis of John 6:39: The Variant Reading of αὐτὸ vs. αὐτόν body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h1, h2, h3 { color: #2c3e50; } h2 { border-bottom: 2px solid #34495e; padding-bottom: 5px; margin-top: 30px; } h3 { border-bottom: 1px solid #7f8c8d; padding-bottom:…
“`html An Exegetical Study of Matthew 22:34 with Focus on the Referent of τὸ αὐτό body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 2px solid #eee; padding-bottom: 5px; } h3 { border-bottom: 1px solid #eee; padding-bottom: 3px; } blockquote { background:…
“`html An Exegetical Analysis of the Tripartite Anthropological Terms in 1 Thessalonians 5:23 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3, h4, h5, h6 { font-family: ‘Times New Roman’, serif; margin-top: 1em; margin-bottom: 0.5em; } h2 { font-size: 1.5em; } h3 { font-size: 1.2em; } p { margin-bottom:…
“`html An Exegetical Examination of Grammatical Attraction in Philippians 1:28 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { font-family: ‘Georgia’, serif; color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { border-bottom: 1px dashed #eee; padding-bottom: 3px;…
An Exegetical Study of Acts 13:48: The Grammatical Function and Semantic Nuance of τεταγμενοι This exegetical study of “Tense of τεταγμενοι in Acts 13:48″ is based on a b-greek discussion from Thu Jul 1 00:47:32 EDT 1999. The initial inquiry sought clarification on the use of verb tense in dependent clauses, specifically regarding the phrase…
An Exegetical Examination of πίστις in Romans 3:3: Faith or Faithfulness? body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h2, h3 { color: #333; margin-top: 2em; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; background-color: #f9f9f9; } ul { list-style-type: disc; margin-left:…
An Exegetical Study of the Term διακονος in Romans 16:1 with Reference to Phoebe This exegetical study of “An Exegetical Study of the Term διακονος in Romans 16:1 with Reference to Phoebe” is based on a b-greek discussion thread. The initial inquiry focused on the use of the masculine noun διακονος (deacon/servant) in Romans 16:1-2…
An Exegetical Study of John 2:12: Textual Apparatus and Methodological Clarifications An Exegetical Study of John 2:12: Textual Apparatus and Methodological Clarifications This exegetical study, prompted by a discussion concerning textual apparatus notation, addresses interpretive challenges posed by the structure and symbols within critical editions of the Greek New Testament (GNT), specifically regarding John 2:12.…
“`html An Exegetical Analysis of Galatians 4:8: The Nature of Former Idolatry This exegetical study of ‘An Exegetical Analysis of Galatians 4:8: The Nature of Former Idolatry’ is based on a b-greek discussion from October 26, 2023. The discussion commenced with an inquiry into the precise nuance of the phrase τοῖς φύσει μὴ οὖσιν θεοῖς…
The following academic biblical exegesis of John 1:28 adheres to the specified rules, transforming the prompt into a structured analytical study. An Exegetical Analysis of John 1:28: Examining the Geographical and Textual Significance of John’s Baptismal Location This exegetical study of ‘The Geographical Enigma in John 1:28’ is based on a b-greek discussion from October…
“`html An Exegetical Analysis of Matthew 12:1: Textual, Lexical, and Translational Considerations body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: 20px auto; padding: 0 15px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; }…
An Exegetical Examination of Mark 16:9: Syntactic Modifiers and Textual Considerations within the Longer Ending of Mark body { font-family: Georgia, serif; line-height: 1.6; max-width: 900px; margin: 2em auto; padding: 0 1em; } h2, h3 { color: #2c3e50; border-bottom: 1px solid #ccc; padding-bottom: 0.3em; margin-top: 2em; } blockquote { background: #f9f9f9; border-left: 5px solid #ccc;…
An Exegetical Analysis of Matthew 1:20: The Discontinuous Construction of ἐκ Πνεύματος Ἁγίου This exegetical study of the Greek construction at Matthew 1:20 is based on a b-greek discussion from Sun May 28 08:57:32 2006. The initial inquiry focused on the distinctive syntax of the phrase “Holy Spirit” in the latter part of Matthew 1:20,…
“`html An Exegetical Analysis of the Article’s Absence Before ‘Joseph’ in Luke 3:23 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 2em; max-width: 800px; margin-left: auto; margin-right: auto; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #eee; padding-bottom: 0.5em; margin-top: 2em; } h3 { color: #555;…
