An Exegetical Analysis of James 2:15: Gender Specification and the Conjunction ἢ An Exegetical Analysis of James 2:15: Gender Specification and the Conjunction ἢ This exegetical study of An Exegetical Analysis of James 2:15: Gender Specification and the Conjunction ἢ is based on a b-greek discussion from Sun Sep 6 1998. The initial inquiry, prompted…
An Exegetical Study of James 5:16b: The Significance of ἐνεργουμένη This exegetical study of James 5:16b is based on a b-greek discussion from May 12, 2003. The initial inquiry proposed an interpretation of the phrase πολυ ισξυει δεησισ δικαιου ενεργουμενη, specifically asking if ἐνεργουμένη could signify that “the prayer of a righteous man avails…
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An Exegetical and Text-Critical Study of James 2:13b: The Grammatical Function of Mercy This exegetical study of James 2:13 is based on a b-greek discussion from October 1, 2001. The initial query concerned the grammatical parsing and understanding of the Majority Text reading for James 2:13b, which states “κατακαυχαται ελεον κρισεωσ“. Specifically, the discussion sought…
This exegetical study of “A Philological and Rhetorical Analysis of James 3:16: Investigating a Proposed Wordplay on Παῦλος” is based on a b-greek discussion from August 27th, 2013. The initial inquiry proposes a potential wordplay within the phrase πᾶν φαῦλον πρᾶγμα (“every worthless thing”) in James 3:16, suggesting a hidden allusion to Παῦλος (“Paul”), thus…
