…which makes me wonder if the repetition of οὐχ οὕτως in Psalm 1:4 is perhaps another way of expressing an emphatic negative in Greek? In other words, maybe ἀλλ’ ἢ only means “but rather / but instead” when it is immediately preceeded by an emphatic…
Many thanks Michael. It will never cease to amaze me how thoroughly horrible certain canonised individuals are in their writings… One would, perhaps naively, like to think that politeness would be a prerequisite for sainthood. Your comments are very…
Credit to Michael for arriving at the same independently. (Though I didn’t quite understand his comment about “the translation’s ‘uplifting'”, lol.)Maybe someone can post the exact manuscript text without all these (very very esteemed) editorial specu…
Thanks Jean, after checking it out on Archive.org it looks like volume 1 of the Analytical Concordance is what I’m looking for. But I can’t figure out what volume 2 is about, it just looks like an endless stream of phrases with xrefs but no headings–…
Hi All,I am new here having just joined today. I am working to acquire some facility in Koine Greek. I already have some facility with Hebrew and have just begun with Latin.I am working my through and greatly enjoying Genesis in the LXX and there is s…
This sort of thing is anathema to me. And why do theologians have to be so very nasty to one another? But I’m trying to understand the syntax along with the sense, starting from ταύτης τοίνυν οὕτω συναιρομένης (6 lines up from end). There it looks to …
μακρόθεν doesn’t have a great deal of pre-LXX attestation, I notice.Mark’s ἀπὸ ἄνωθεν strikes me as pretty similar to ἐκ τοῦ ἄνωθεν. [Funnily enough, this very phrase struck me as odd the other day, on Holy Friday, when I was reading through passion a…
Any chance you’re willing to share the published paper in the p oxy volume?I’ll be in touch with you by email.Statistics: Posted by jeidsath — Sun Sep 10, 2023 8:42 pm
One of the main uses of ποιεῖν is to “cause” things to be in a certain state or to happen. The Greeks used it like that all the way back to Homer.ἡ δ’ οὔτ’ ἀρνεῖται στυγερὸν γάμον οὔτε τελευτὴν / ποιῆσαι δύναταιAnd she [Penelope] neither refuses the o…
Hi, it might also be worth adding how this verb is treated in syntaxes of the NT. In Whitacre (2021), εὐδόκησα is specifically discussed in sec. 5.125: Global (Constative): Action Viewed as a Whole (the same verb taken from the Mark 1:11 quote). In su…
BTW the reason I want an *exhaustive* concordance of the GNT is so I can find instances of various pronouns and particles in NT verses. Then I can use suchverses to help me remember what a particular pronoun or particle means. For example, if I can fi…
AdditionAlfred SchmollerHandkonkordanz zum griechischen Neuen Testament (14th ed 1968)https://www.abebooks.co.uk/servlet/Sear … danz&sts=tStatistics: Posted by Jean Putmans — Sat Aug 17, 2024 2:19 pm
Book of Jubilees 37, 17Ἰακὼβ δὲ ἀποκλείσας τὰς πύλας τῆς βάρεωςπαρεκάλει τὸν Ἡσαῦ μνησθῆναι τῶν γονικῶν ἐντολῶνJacob shut the gates of the BarisHe had invited Esau to remember the ancestral laws?I am unsure what the latter part means, γονικός means ‘…
Thanks that makes sense Joel. The NETS which translates from the Septuagint has:Not so, the impious, not so!Rather, they are like the dust that…And the LSJ entry for ἤ has this under the heading B. COMPARATIVE: after Advbs. or adverbial phrases, πλή…
Does this fit with the context at all? I’ve never come across this text, which looks pretty weird. Christian mysticism?Yes, sort of, its a so-called AAA – apocryphal acts of the apostles with “John” as the main character. With much dualism/mysticism g…
Thanks! I suspected it was a matter of lengthening or contraction but couldn’t find anything about the development of those articles. Did you just remember about τόνς or did you make use of a source that you can share? Again, thanks for this really he…
I thought that this might just be something to do with the poetry here, and looked at how ἀλλ’ ἤ gets used elsewhere. A quick scan through Genesis and the early books of the LXX shows it mostly being used in the “standard” way, to mean “unless” or “ex…
It helps to have a bit of context. But it seems to me most likely that βιάβα represents βιαία as I suggested, and τὸν πεπηγμένον the genitive plural. Then the requisite changes are minimal. ἀνάγκη is the obvious guess for ἀνάγγη but doesn’t account fo…
Thanks. επισταμαι : I never thought of that possibility!So it’s “being skilled with letters” > not able to read and write > being illiterate.These non-literary Papyri are very interesting texts, one can see, that the world in manny aspects hasn’…
BTW the reason I want an *exhaustive* concordance of the GNT is so I can find instances of various pronouns and particles in NT verses. Then I can use suchverses to help me remember what a particular pronoun or particle means. For example, if I can fi…