“Your faith and hope are in God” (1 Pet. 1:21) Webb webb at selftest.net Wed Apr 18 12:46:25 EDT 2007  aa  “Your faith and hope are in God” (1 Pet. 1:21) TOUS DI AUTOU PISTOUS EIS QEON TON EGEIRANTA AUTON EK NEKRWN KAI DOXAN AUTWi DONTA hWSTE THN PISTIN hUMWN KAI…
“Christian” in 1 Peter 4:16 Bob Wilkin ges at airmail.net Wed May 26 16:31:10 EDT 1999 PRODROMOS in Heb 6:20 Gospel of Peter 10 Jim West wrote: Perhaps we need to take account as well of 1 Peter 4:16, which suggeststhatif one “suffers as a “christian”, nonetheless let him not be ashamed; butinstead let…
1 Peter 3:20: APEIQHSASIN John Barach jbarach at telusplanet.net Mon May 1 18:49:44 EDT 2000 Previous message: BDAG 4th Edition Next message: 1 John Fellow s:I’m working ahead on my exegesis of 1 Peter and I’ve come to one of thestickiest passages in the Bible, I suspect: 1 Peter 3:18ff. While I’dappreciate any help…
 1Peter3:19 Translation Officer – Bible Society of South Africa translate at biblesociety.co.za Tue Apr 22 08:38:56 EDT 2003  John 18:24 APESTEILEN  John 18:24 APESTEILEN Dear allI would just like to check with the great minds on this list whether there is any possibility at all that the relative pronoun hWi in…
God’s glory and human glory Jim West jwest at highland.net Sat May 15 14:33:28 EDT 1999 Jim West’s reply to – I Peter 1:7: Whose Praise, Glory and Honor? God’s glory and human glory I stand by my previous note regarding the NT writer’s unwillingness to saythat God’s glory or honor is inherent in…
1 Peter 3:7 John Barach jbarach at telusplanet.net Wed Sep 8 19:49:10 EDT 1999 1 Cor 14:34 — LALEIN Wallace’s Grammar available in electronic book format Fellow ers:Could any of you help me understand the syntax of 1 Peter 3:7? Thepassage reads:hOI ANDRES hOMOIWS SUNOIKOUNTES KATA GNWSIN hWS ASQENESTERWi SKEUEI TWiGUNAIKEIWi APONEMONTES TIMHN hWS…
Stephen Carlson wrote: ↑June 17th, 2017, 11:22 pm
Translations are best thought of more of a guide to how someone interpreted the text rather than a commentary on the grammatical structures per se of the source text.
Of course, but translations seem to follow two very different ways of understanding this particular text. And these two different interpretations seem to be found in commentaries as well.
One interpretation takes ἅγιον to be a substantive, the other takes it to be a predicate complement.
Stephen Carlson wrote: ↑June 17th, 2017, 11:22 pmA more literal ‘translation’ would be something like “in accordance with the holy one who called you” and even that does certain transformations like participle to relative clause, adding a “one” to substantive the adjective, etc. These transformations only become problematic with they seem to depart from fidelity to the sense of the source.
That’s a more literal translation of this interpretation (the one shown in my last post):
And that agrees with Meyer, as quoted above. NET and NASB both understand the Greek text this way. Here is NASB:
NASB wrote:but like the Holy One who called you, be holy yourselves also in all your behavior;
I think I’ve persuaded myself that I like this understanding best. But ESV, HCSB, NIV, NLT, KJV, etc. are based on a different understanding of the Greek text. Here is ESV:
ESV wrote:but as he who called you is holy, you also be holy in all your conduct,
That seems to follow this understanding of the text:
s καὶ αὐτοὶ
+ ἐν πάσῃ ἀναστροφῇ
Expositor’s Greek argues for this interpretation:
Expositor’s Greek wrote:—ἅγιον is better taken as predicate than as substantive, since ὁ καλέσας (καλῶν) is well-established as a title of God in His relation to Gentile Christians (cf. 1 Peter 2:9, etc.)
Statistics: Posted by Jonathan Robie — June 18th, 2017, 12:07 pm
Thanks. That’s simpler and helpful. The addition of either ημιν and υμιν are variant readings here, by the way.
Why would we expect a Dative Ptc?
(I just read Smyth Section 1497 and 1498 about the Dative Ptc. Those descriptions don’t seem to fit here.)
Because ἀρκετός normally takes the dative + infinitive, so a participle modifying ὐμῖν or ἡμῖν would also normally be in the dative, πεπορευομένοις. That’s what motivates people to try to explain the accusative…
Statistics: Posted by Barry Hofstetter — May 3rd, 2014, 6:49 am
[bible passage=”1 Peter 1:11″]