It’s just pulling in Byzantine majority corrections. Getting your textual criticism from CBGM is about as silly as getting it from chat-gpt, imo.We also have ἐὰν μή τις ὁδηγήσει με in 8:31, again “corrected” in Byzantine majority texts to subjunctive….
Dunno. But if you squint and look sideways, it could be a riff on the second half of Ecc 12:7:καὶ τὸ πνεῦμα ἐπιστρέψῃ πρὸς τὸν θεόν, ὃς ἔδωκεν αὐτό.And the spirit returns to the God who gave itΠρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκισεν ἐν ἡμῖνHe jealo…
vol 2 the Grammatical Focus is a peculiar lexiconsuppose you want to find all Nouns Fem.Acc.Plur. look at page XII Abbreviations and Symbols (archive.org scan page 18) you see N F A P.Look at the right page (uneaven pages) at the top right, you will f…
NA28 and Kittel Theological Dictionary (Lemma : απαιτεω) say that Lk 12:20 refers to LXX Sap. (σοφια σαλομονος) 15:8 :The LXX uses a Passive: το της ψυχης απαιτηθεις χρεος (Rahlfs II, 368) (when the soul, which was lent him is demanded back; A new eng…
Even clearer would be Ecclesiastes 12:7, or Job 1:21: “καὶ τὸ πνεῦμα ἐπιστρέψῃ πρὸς τὸν θεόν, ὃς ἔδωκεν αὐτό”, or “αὐτὸς γυμνὸς ἐξῆλθον ἐκ κοιλίας μητρός μου, γυμνὸς καὶ ἀπελεύσομαι ἐκεῖ· ὁ κύριος ἔδωκεν, ὁ κύριος ἀφείλατο.” But God’s ultimate agency …
The fairly Pauline statements in Acts 26 are no doubt constructed from the letters (as in Acts the journeys of Paul are clearly creatively constructed by someone trying to give a narrative to the names and places mentioned). For Acts 26:29 in particul…
Ah, I missed that in verse 2, thanks. But again the ἢ may have been included there to signal a comparison between the two behaviors described in verses 1 and 2. The reason I’m bringing this up is because I just finished reading Chapter 32 Comparison o…
Isagoge may depend on how much you like Aristotle.The Suda is more of an encyclopedia, if that is what you are looking for. I would be surprised if there is no Latin translation. [EDIT: Ludolph Küster’s version (1705) has a Latin translation]Statistic…
ἀλλʼ ἤ seems to mean “but rather” in those verses. IMO, that would make ἤ here somewhat similar to the LSJ A.I.3 “or else, otherwise”, although not quite the same thing.How do the English bibles translate these verses?Statistics: Posted by jeidsath — …
Καὶ οὕτως ὑψοῦ[ται ἐ]πὶ ξύλου καὶ τίτλος πρόσκει[ται]τὸν πεφονευμένον σημαίνων. Τίς [οὗτ]ος; Τὸ εἰπεῖν βαρὺκαὶ τὸ μὴ εἰπεῖν φοβερώτερον. Πλὴν ἀκούσατε τρέμοντεςδι’ ὃν ἐτρόμησεν ἡ γῆ· Ὁ κρεμάσας τὴν γῆν κρέμαται. Ὁ πήξας τοὺς οὐρανοὺς πέπεκ[ται]. Ὁ στη…
The ZIP-file is also available at:https://github.com/JeanLCP/NT-GREEK-MS-TRANSCRIPTIONSStatistics: Posted by Jean Putmans — Thu Feb 08, 2024 9:15 am
Hi Jean, I think then I’ll skip volume 2 then as I’ve found CGCG *very* helpful in learning endings and other morphology e.g. one doesn’t have to memorize all the weird exceptions if one simply learns the various phonological changes that occurred in …
In the LXX/Septuaginta one finds (examples just for Genesis and Exodus) a: [ανα μεσον + Gen.Sg.] (Ex. 26:10) b: [ανα μεσον + Gen.Pl.] ; (Ex. 22:10; 25:22; 26:28; 28:33; 36:32;Gen. 15:17; 31:37; 31:53; 42:23; 49:14c: [ανα μεσον + Gen. + Gen.] (Ex. 11:7…
I have searched and found no other instances, but -θεν does often correspond to מ־.ἔξωθεν מחוץ “from without” (ἔξω, חוץ) *Gen 6:14ἔνθεν משם “from there, thence”, ἔνθα שם “there”. πόθεν מאין “from where, whence, ἵνα אין “where” *Num 11:13Ecclesiastes…
One of the main uses of ποιεῖν is to “cause” things to be in a certain state or to happen.If I take this at face value. None of these passages follow that rule: John 5:18; John 8:53; John 10:33; John 19:7, 12; 1 John 1:10; 1 John 5:10; https://www.bib…
The fairly Pauline statements in Acts 26 are no doubt constructed from the letters (as in Acts the journeys of Paul are clearly creatively constructed by someone trying to give a narrative to the names and places mentioned). For Acts 26:29 in particul…
Something like: I approved of you.Or even: I signed off on you.Statistics: Posted by jeidsath — Wed Oct 16, 2024 9:50 am
Having looked at the Tauchnitz New Testament that MacDonald mentions, I think that one possibility is that he means Matthew 17:21 and Mark 9:29. Matthew 17:21: “Howbeit this kind goeth not out but by prayer and fasting.”The apparatus lists S*V as omit…
You have two examples of the “but instead” meaning in the Psalm quote. I would say that neither appear to use an emphatic negative. And my post was an argument for *not* reading Luke 12:51 with this “but instead” translation. I suggest looking through…
Thanks that makes sense Joel. The NETS which translates from the Septuagint has:Not so, the impious, not so!Rather, they are like the dust that…And the LSJ entry for ἤ has this under the heading B. COMPARATIVE: after Advbs. or adverbial phrases, πλή…