ἀλλʼ ἤ seems to mean “but rather” in those verses. IMO, that would make ἤ here somewhat similar to the LSJ A.I.3 “or else, otherwise”, although not quite the same thing.How do the English bibles translate these verses?Statistics: Posted by jeidsath — …
And I wonder whether πρὸς φθόνον etc. is not after all to be taken as a putative scriptural quote, as everyone has been assuming, but as James’s own comment, with actual quotation coming only after the following διὸ λέγει. I really don’t know how plau…
Many thanks Michael. It will never cease to amaze me how thoroughly horrible certain canonised individuals are in their writings… One would, perhaps naively, like to think that politeness would be a prerequisite for sainthood. Your comments are very…
The fairly Pauline statements in Acts 26 are no doubt constructed from the letters (as in Acts the journeys of Paul are clearly creatively constructed by someone trying to give a narrative to the names and places mentioned). For Acts 26:29 in particul…
The important thing here—and hopefully this will solve your problem—is that εαν is just an alternative spelling of αν, and αν with subjunctive (επιθῶ) makes an indefinite clause. ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας is literally “on whomever I put the hands”, i.e. …
(as in Acts the journeys of Paul are clearly creatively constructed by someone trying to give a narrative to the names and places mentioned). .Joel, that prompts me to ask, what is your view of the “we” passages in Acts? For my part, they have always…
Many thanks Michael. It will never cease to amaze me how thoroughly horrible certain canonised individuals are in their writings… One would, perhaps naively, like to think that politeness would be a prerequisite for sainthood. Your comments are very…
Is πνεῦμα the subject or the object of ἐπιποθεῖ?There are several difficulties in this verse that have left me bewildered, but finding a definitive answer to this basic question about the syntax, if such a thing is possible, would help considerably to…
Double-check that Judges quote.Even worse than wikipedia, ChatGPT is often a bad approximation of conventional wisdom being repeated back at you. It will make up supporting evidence when it doesn’t have anything available.Statistics: Posted by jeidsat…
Thanks.That means that for the time being the NT is the only witness for the use of δηναριον in Jesus-Lifetime.Statistics: Posted by Jean Putmans — Sun Dec 24, 2023 7:07 am
I think that the reader is probably supposed to understand the imagined event as a type spoken persuasion. But all the Greek says is that the beast “will make them so they’ll get put to death”. It’s not precise. Did the author imagine the beast orderi…
The important thing here—and hopefully this will solve your problem—is that εαν is just an alternative spelling of αν, and αν with subjunctive (επιθῶ) makes an indefinite clause. ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας is literally “on whomever I put the hands”, i.e. …
…which makes me wonder if the repetition of οὐχ οὕτως in Psalm 1:4 is perhaps another way of expressing an emphatic negative in Greek? In other words, maybe ἀλλ’ ἢ only means “but rather / but instead” when it is immediately preceeded by an emphatic…
Ah you’re right, sorry. Not enough caffeine this morning :-PStatistics: Posted by Mitch — Sat May 18, 2024 4:01 pm
I’m not qualified to comment on all of the uses of these, but I just wanted to comment on this one:I see that the image behind τύπτω for instance is very clear, about the hammering of a smith, or the minting of a coin. I’m not sure that this is correc…
dear Mitch,“ I *still* can’t remember all of it “I know very well how that feels! I had my last Greek-Lessons are 40 years ago. Even then I was horrible bad in Greek. Probably my old Greek-Teacher would be very astonished (and happy) to see, that now …
…which makes me wonder if the repetition of οὐχ οὕτως in Psalm 1:4 is perhaps another way of expressing an emphatic negative in Greek? In other words, maybe ἀλλ’ ἢ only means “but rather / but instead” when it is immediately preceeded by an emphatic…
Ah, I missed that in verse 2, thanks. But again the ἢ may have been included there to signal a comparison between the two behaviors described in verses 1 and 2. The reason I’m bringing this up is because I just finished reading Chapter 32 Comparison o…
In Job 9:9 the idea has already occurred as ταμιεῖα νότου, “chamber of the south/south-wind”. As this southern “chamber” is not a Greek ideaWell there is ἕδρα (hédra) cf. חדר ἕδρα (LSJ)sitting place, seat, chair, in pl, quarters of the sky in which o…
Is that the only instance, where the Greek απο μακροθεν exactly fits to the Hebrew text?Statistics: Posted by Jean Putmans — Sat Apr 13, 2024 12:11 pm