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Koine and Biblical and Medieval Greek • Re: πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα (James 4:5)

Dunno. But if you squint and look sideways, it could be a riff on the second half of Ecc 12:7:καὶ τὸ πνεῦμα ἐπιστρέψῃ πρὸς τὸν θεόν, ὃς ἔδωκεν αὐτό.And the spirit returns to the God who gave itΠρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκισεν ἐν ἡμῖνHe jealo…

Koine and Biblical and Medieval Greek • Re: The function of αὐτὸν in this sentence puzzles me.

Good question. You’ve nearly got it. αυτόν is not the object but the subject of γεννῆσαι. μετὰ τὸ γεννῆσαι αὐτὸν τὸν Σάλα is a prepositional phrase meaning “after he (αυτὸν) begot Sala.” τὸ is the neuter article, here accusative, governed by μετά “aft…

Koine and Biblical and Medieval Greek • Re: John 4:24 Does It actually Say?: πνεῦμα ὁ θεός

The 16th line up. It has lines over ΠΝΑ and ΘΣ as before.In English I say, “water is wet and in water we become wet.” In Greek, “ὑγρὸν τὸ ὕδωρ καὶ ἐν ὕδατι ὑγραζόμεθα”. ὕδωρ is water when it’s the subject of a sentence and ὕδατι is water when it comes…