I have searched and found no other instances, but -θεν does often correspond to מ־.ἔξωθεν מחוץ “from without” (ἔξω, חוץ) *Gen 6:14ἔνθεν משם “from there, thence”, ἔνθα שם “there”. πόθεν מאין “from where, whence, ἵνα אין “where” *Num 11:13Ecclesiastes…
Thanks Joel. Interesting that the emphatic negative οὐχί is in both the 1 Ki and Lk examples (though not in Ps 1:4).Statistics: Posted by Mitch — Sat May 18, 2024 3:36 pm
In Revelation 13:15 English (LSB) – And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed.Greek – καὶ ἐδόθη αὐτῷ δοῦναι…
AdditionAlfred SchmollerHandkonkordanz zum griechischen Neuen Testament (14th ed 1968)https://www.abebooks.co.uk/servlet/Sear … danz&sts=tStatistics: Posted by Jean Putmans — Sat Aug 17, 2024 2:19 pm
The first denarius was issued in 58 BCE by Marcus Aemilius Scaurus, the governor of the Roman province of Syria. The province included all of the Judaean coast towns from Raphia to Dora, and also all of the non-Jewish towns east of the Jordan River. T…
Thank you so much to Martijn Linssen, who sent his paper to me, which links to hi res images and a transcription.This is much better than the first pass transcription that I was going to foist off here.SpoilerShowανε υ.ερι μν.οντι .α..ωμ .πυωγ.ρ.μστευ…
Thank you indeed for this. :-)One of the problems all language learners face is trying to fit strange constructions into our mental framework of how a language “should” work. Infinitives that take accusatives as subjects rather than objects is definit…
Luther used the Erasmus-Edition 1519.The Erasmus-Edition 1516 (https://archive.org/details/GRCERAS_DBS … 6/mode/1up) and his Edition 1519 (https://archive.org/details/GRCERAS_DBS … 3/mode/1up) had απαιτουσιν απο σου.The Luther-Edition of 1545 has …
I got the above from the digitalized version in TLG, but you can see it on page 686 in the original Migne volume on the lower right of the page.Notice the [Sp.] in my citation. It is from the Spuria section of the Chrysostom volume. See page 675 for a…
Zerwick was a Catholic (Jesuit).Statistics: Posted by Jean Putmans — Tue Oct 24, 2023 5:06 pm
second addition:the analytical Concordance can be seen at Archive.orghttps://archive.org/details/analyticalc … 2/mode/2up(Just for borrowing …but nevertheless it is giving an impression; the Archive.org-versioan has all two volumes combined!)Statist…
I see this forum is mostly discussing biblical Greek, but personally I’m mostly interested in Byzantine texts. I’m currently reading Etymologiarum by Isidore of Seville, and finding it very interesting and legible. I’d love to find something similar i…
In Revelation 13:15 English (LSB) – And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed.Greek – καὶ ἐδόθη αὐτῷ δοῦναι…
Brian, Yes φθόνος is perhaps invariably regarded as bad, and I don’t know if it’s ever attributed to God. In the famous “God is a jealous god” (Exod.20.5, Deut.4.24) the term used is ζηλωτής. In classical Greek, as in the NT, ζῆλος (as applied to huma…
I’m not qualified to comment on all of the uses of these, but I just wanted to comment on this one:I see that the image behind τύπτω for instance is very clear, about the hammering of a smith, or the minting of a coin. I’m not sure that this is correc…
Thanks Joel. Interesting that the emphatic negative οὐχί is in both the 1 Ki and Lk examples (though not in Ps 1:4).Statistics: Posted by Mitch — Sat May 18, 2024 3:36 pm
Question: Is there a concordance of the Greek New Testament that’s similar in style to the Hatch and Redpath Concordance of the Septuaguint? i.e. which lists in alphabetical order every Greek word (including stop words which Perseus doesn’t index) fou…
You have two examples of the “but instead” meaning in the Psalm quote. I would say that neither appear to use an emphatic negative. And my post was an argument for *not* reading Luke 12:51 with this “but instead” translation. I suggest looking through…
The adverbial construction απο + adverb with suffix -θεν (απο μακροθεν, απο πριωθεν, απο εμπροσθεν etc.) occurs about 20 times in LXX; in the NT απο μακροθεν 12 times, once απο ανωθεν in Mk 15:38), and in some Churchfathers.In Homer (Iliad 12:205 a…
…which makes me wonder if the repetition of οὐχ οὕτως in Psalm 1:4 is perhaps another way of expressing an emphatic negative in Greek? In other words, maybe ἀλλ’ ἢ only means “but rather / but instead” when it is immediately preceeded by an emphatic…