Hi everyone.Can someone help me with this sentence in Acts 8,19:δότε κἀμοὶ τὴν ἐξουσίαν ταύτην ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας λαμβάνῃ πνεῦμα ἅγιον.The official translation says: “Give me this power also, so that anyone on whom I lay my hands may receive t…
The Septuagint’s occasional use of apparent indicative is a different phenomenon.And apparently here too, as Acts 7:7 turns the Septuagint’s ᾧ ἐὰν δουλεύσωσιν into indicative “δουλεύσουσιν”.Statistics: Posted by jeidsath — Mon Sep 30, 2024 11:25 pm
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No wonder you’re confused. It’s completely unintelligible as it stands, and the Greek must be very wrong. The best I can make of it is τῶν (not τὸν) πεπηγμένων (not -νον) ἐξ ἀνεδράστων(?) ἀναγωγὴ(?) βιαία(?) καὶ ἁρμονία σοφίας. That will mean somethin…
I think Vers 15:11 and 19 make it clear:οτι ηγνοησεν τον πλασαντα αυτον και τον εμπνευσαντα αυτω ψυχην ενεργουσαν και εμφυσαντα πνευμα ζωτικονbecause he did not know the one who molded him and infused him with an active soul and breathed into him a li…
One of the main uses of ποιεῖν is to “cause” things to be in a certain state or to happen. The Greeks used it like that all the way back to Homer.ἡ δ’ οὔτ’ ἀρνεῖται στυγερὸν γάμον οὔτε τελευτὴν / ποιῆσαι δύναταιAnd she [Penelope] neither refuses the o…
Students of the New Testament have always been very well served. BAGD, a lexicon rather than a concordance, is good for any serious work. The abridged version (Gingrich-Danker) is handy and very serviceable: it conveniently sorts the NT refs, but (unl…
Hi Joel, I don’t have a facsimile of the manuscript itself, but maybe it’s online: if anyone wanted to track it down, the 1983 critical edition describes manuscript C as sitting in the National Library of Austria, ref. ‘hist. gr. 63’, dated 1319, on p…
Does this fit with the context at all? I’ve never come across this text, which looks pretty weird. Christian mysticism?Yes, sort of, its a so-called AAA – apocryphal acts of the apostles with “John” as the main character. With much dualism/mysticism g…
Hi Joel, I don’t have a facsimile of the manuscript itself, but maybe it’s online: if anyone wanted to track it down, the 1983 critical edition describes manuscript C as sitting in the National Library of Austria, ref. ‘hist. gr. 63’, dated 1319, on p…
Hi all, this is mind-boggling to me as well, but my first reaction was that this might be a gloss interpolation (i.e. textual corruption caused by someone copying into the main text a marginal note). A further bit of context I noted was that this sect…
Hi Mitch, Yes CGCG is an outstanding resource (though it came too late for me). You have a nice example of ὁποῖος in Paul’s autobiographical speech to Agrippa in Acts 26, which I always remember because it’s so egomaniacal: εὐξαίμην ἂν … πάντας τοὺς ἀ…
καὶ τὸν πεπηγμένον ἐξ ἀνεδράστων ἀνάγει ἡ γῆ βεβαία καὶ ἁρμονία σοφίαςAnd the solid ground and jointure/”harmony” of wisdom uplifts the affixed [cross of light] from unstable [things; perhaps the list that follows].Statistics: Posted by jeidsath — Tue…
Could someone inform me, when the roman coin denarion actual reached the egyptian and palestine/judean territories? Besides the NT-witnesses (16x) there is just 1 Papyrus dated 25-0 BCE; all other Papyrus-witnesses date 70 CE or later.Is it plausible …
Does this fit with the context at all? I’ve never come across this text, which looks pretty weird. Christian mysticism?Yes, sort of, its a so-called AAA – apocryphal acts of the apostles with “John” as the main character. With much dualism/mysticism g…
thank you both for so clear answers with useful extra info!!I think my stumbling block was that I read ἐάν as εἰ + ἄν and I thought it was a conditional clause, and not only as ἄν as you suggest mwh. I see now that my “Classical Greek Grammar” §50.3 d…
Hi all, this is mind-boggling to me as well, but my first reaction was that this might be a gloss interpolation (i.e. textual corruption caused by someone copying into the main text a marginal note). A further bit of context I noted was that this sect…
Hi all, this is mind-boggling to me as well, but my first reaction was that this might be a gloss interpolation (i.e. textual corruption caused by someone copying into the main text a marginal note). A further bit of context I noted was that this sect…
Ah Migne, thanks for the link. I remember finding the musty old volumes of Migne many years ago in the university library and wishing I knew enough Greek to read them. (I had only taken an introductory course on New Testament Greek to finish off my un…
And I wonder whether πρὸς φθόνον etc. is not after all to be taken as a putative scriptural quote, as everyone has been assuming, but as James’s own comment, with actual quotation coming only after the following διὸ λέγει. I really don’t know how plau…
His source, Billerbeck/Leberecht, for that “usual periphrasis” line relies on Luther’s unfortunate German translation to make its point:https://archive.org/details/kommentarzu … 0/mode/2upSo his argument as it stands doesn’t hold up.But I would agre…