“`html An Exegetical Analysis of Hebrews 6:5: The Grammatical Function of καλόν This exegetical study of An Exegetical Analysis of Hebrews 6:5: The Grammatical Function of καλόν is based on a b-greek discussion from Mon May 3 10:55:23 EDT 2004. The initial query concerned the grammatical function of the Greek expression καλόν…θεοῦ ῥῆμα within Hebrews…
An Exegetical Analysis of the Particle εἰ in Hebrews 7:15 This exegetical study of “An Exegetical Analysis of the Particle εἰ in Hebrews 7:15″ is based on a b-greek discussion from December 9, 2003. The initial inquiry focused on the optimal translation of the Greek particle εἰ in Hebrews 7:15, specifically questioning whether it could…
An Exegetical Study of Hebrews 6:9: The Meaning of ἐχόμενα σωτηρίας This exegetical study of An Exegetical Study of Hebrews 6:9: The Meaning of ἐχόμενα σωτηρίας is based on a b-greek discussion from July 25, 2003. The initial inquiry focused on the phrase καὶ ἐχόμενα σωτηρίας (Heb 6:9), which is commonly translated as “the things…
“`html An Exegetical Analysis of Hebrews 13:23: The Use of the Present Tense Verb ἔρχηται This exegetical study of An Exegetical Analysis of Hebrews 13:23: The Use of the Present Tense Verb *erchetai* is based on a b-greek discussion from Sun Oct 31 08:39:16 1999. The initial query focused on the usage of the verb…
An Exegetical Analysis of Hebrews 2:18: The Nuance of Suffering and Testing This exegetical study of Hebrews 2:18, focusing on πεπονθεν and πειρασθεισ, is based on a b-greek discussion from Fri Jul 30 08:47:18 EDT 1999. The initial inquiry posed questions regarding the aspect of the aorist participle πειρασθεισ in combination with the perfect verb…
“`html An Exegetical Analysis of μετάθεσις in Hebrews 12:27 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 2em; max-width: 800px; margin-left: auto; margin-right: auto; } h2, h3 { color: #2C3E50; border-bottom: 1px solid #CCC; padding-bottom: 0.3em; margin-top: 1.5em; } p { margin-bottom: 1em; } blockquote { border-left: 4px solid #BDC3C7; margin:…
Exegetical Study of Hebrews 11:3: Πίστει Νοοῦμεν Κατηρτίσθαι τοὺς Αἰῶνας This exegetical study of Hebrews 11:3: πιστει νοουμεν καθρτισθαι τουσ αιωνασ is based on a b-greek discussion from Wed Jul 1 12:08:19 1998. The initial inquiry posed several challenges regarding the interpretation of this verse, particularly for an emerging Greek student. Questions centered on the…
An Exegetical Analysis of Hebrews 2:10: Divine Agency, Purpose, and the Perfection of the Pioneer This exegetical study of Hebrews 2:10 is based on a b-greek discussion from Thu Jul 29 07:01:46 EDT 1999. The initial inquiry sought clarification on the translation of Hebrews 2:10, particularly concerning the use of the preposition διά with both…
“`html An Exegetical Analysis of the Perfect Tense of ποιέω in Hebrews 11:28 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; color: #333; margin: 20px; } h1, h2, h3 { color: #2C3E50; } h2 { border-bottom: 2px solid #EEE; padding-bottom: 5px; margin-top: 30px; } h3 { color: #34495E; margin-top: 20px; } p { margin-bottom:…
An Exegetical Analysis of προδρομοσ in Hebrews 6:20 This exegetical study focuses on the hapax legomenon προδρομοσ in Hebrews 6:20, a term whose precise semantic range and rhetorical function are crucial for understanding the author’s Christology and soteriology. The central exegetical issue concerns how Jesus, as a “forerunner,” relates to the motif of access to…
An Exegetical Analysis of ὁμοιωθῆναι in Hebrews 2:17 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { margin-top: 25px; } blockquote { background: #f9f9f9; border-left: 5px solid #ccc; margin: 1.5em…
An Exegetical Analysis of Hebrews 12:14 in the Context of Sanctification body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; color: #333; } h2, h3 { color: #222; margin-top: 30px; border-bottom: 1px solid #ccc; padding-bottom: 5px; } h3 { margin-top: 25px; color: #444; border-bottom: none; } blockquote { background-color: #f9f9f9; border-left: 5px solid…
Here is the accented text to help those who are still struggling learning the language:
Heb 2.8-10: 8 πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ. ἐν τῷ γὰρ ὑποτάξαι [αὐτῷ] τὰ πάντα οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. Νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα· 9 τὸν δὲ βραχύ τι παρʼ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου. 10 Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
Nestle, E., Nestle, E., Aland, B., Aland, K., Karavidopoulos, J., Martini, C. M., & Metzger, B. M. (1993). The Greek New Testament (27th ed.) (565). Stuttgart: Deutsche Bibelgesellschaft.
Concerning the comment
“The crowning with glory and honour must, on any natural rendering of the Greek, precede the death.” (A Nairne)
The participle in the phrase δόξῃ καὶ τιμῇ ἐστεφανωμένον is perfect (= it has already happened in the writer’s viewpoint and the state continues), but it’s (ἐστεφανωμένον) head/referent is not τὸ πάθημα, but rather βλέπομεν Ἰησοῦν . . .ἐστεφανωμένον. “We see him who has been crowned in glory and honour.”
Statistics: Posted by Louis L Sorenson — January 16th, 2014, 11:07 am
