Lk 1:6 ENWPION/ENANTION Carl W. Conrad cwconrad at artsci.wustl.edu Sun Aug 25 15:25:14 EDT 2002
Sabbaths/Sabbath (SABBASIN) Lk 1:13 GENNHSEI hUION (SOI) I hereby resubmit the fifth of the questions concerned with distinctivereadings of Codex Bezae in the text of Luke’s gospel.Lk 1:6 HSAN DE DIKAIOI AMFWTEROI ENANTION TOU QEOU (NA27/USB4); Codex Bezae(D05) has ENWPION TOU QEOU instead of ENANTION TOU Q(EO)U.In this passage do ENANTION and ENWPION with the genitive havesignificantly different nuances of meaning? Note too that in 1:8 thecorresponding notion is expressed by ENANTI TOU QEOU (in both NA27/USB4 andin Codex Bezae): does the presence of the deictic iota there intensify theexpression or not? (1:8 EGENETO DE EN TWi hIERATEUEIN AUTON … ENANTI TOUQEOU …)– Carl W. ConradDepartment of Classics, Washington University (Emeritus)Most months:: 1647 Grindstaff Road/Burnsville, NC 28714/(828) 675-4243cwconrad at artsci.wustl.edu OR cwconrad at ioa.comWWW: http://www.artsci.wustl.edu/~cwconrad/
Sabbaths/Sabbath (SABBASIN)Lk 1:13 GENNHSEI hUION (SOI)