An Exegetical Analysis of Physis and the Taming of Creation in James 3:7 This exegetical study of “An Exegetical Analysis of Physis and the Taming of Creation in James 3:7″ is based on an online b-greek discussion concerning James 3:7. The discussion initially sought clarification on the semantic range of the term φύσις within this…
An Exegetical Analysis of 1 Corinthians 5:5: Textual Variants and Translational Implications This exegetical study of An Exegetical Analysis of 1 Corinthians 5:5 is based on a b-greek discussion from October 23, 2003. The verse under consideration presents a severe disciplinary injunction against a member of the Corinthian community who is living in incest, instructing…
An Exegetical Analysis of The Intensive Function of ἀνήρ in Acts 22:3 This exegetical study of The Intensive Function of ἀνήρ in Acts 22:3 is based on a b-greek discussion from an unspecified date, originally concerning the phrase ἐγώ εἰμι ἀνὴρ Ἰουδαῖος found in Acts 22:3. The discussion originated from an observation regarding the varied…
An Exegetical Analysis of Matthew 1:20: The Discontinuous Construction of ἐκ Πνεύματος Ἁγίου This exegetical study of the Greek construction at Matthew 1:20 is based on a b-greek discussion from Sun May 28 08:57:32 2006. The initial inquiry focused on the distinctive syntax of the phrase “Holy Spirit” in the latter part of Matthew 1:20,…
“`html Exegetical Analysis of Colossians 3:16b: Exploring Nuances of Adoration and Gratitude body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; max-width: 900px; margin: 20px auto; padding: 0 15px; } h1, h2, h3 { color: #2c3e50; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #34495e; margin-top:…
Exegetical Considerations in Hebrews 6:1: The Voice of φερώμεθα The interpretation of Hebrews 6:1 presents a significant exegetical challenge, particularly concerning the verb φερώμεθα. This passage exhorts believers to move beyond elementary doctrines towards spiritual maturity. The precise understanding of φερώμεθα—whether it functions primarily as a passive (“let us be carried/brought forward”) or a middle…
“`html An Exegetical Analysis of 1 Timothy 2:15: Metonymy, Motherhood, and Salvation body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; background-color: #fdfdfd; color: #333; } h1, h2, h3 { font-family: ‘Georgia’, serif; color: #2a52be; } h2 { border-bottom: 2px solid #2a52be; padding-bottom: 5px; margin-top: 30px; } h3 { color: #4a71d8;…
“`html An Exegetical Analysis of Matthew 13:15 and its Septuagintal Antecedents body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { font-family: ‘Georgia’, serif; color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 10px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; }…
“`html An Exegetical Analysis of the Article’s Absence Before ‘Joseph’ in Luke 3:23 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 2em; max-width: 800px; margin-left: auto; margin-right: auto; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #eee; padding-bottom: 0.5em; margin-top: 2em; } h3 { color: #555;…
“`html An Exegetical Analysis of Ephesians 3:18-19: The Grammatical Relationship of Infinitives and the Scope of Comprehension This exegetical study of “An Exegetical Analysis of Ephesians 3:18-19: The Grammatical Relationship of Infinitives and the Scope of Comprehension” is based on a b-greek discussion from an unspecified date, initiated by an inquiry into the logical flow…
“`html The Semantics of Voice in ἀποστρέφω: Active, Middle, and Pseudo-Passive Constructions body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; color: #333; margin: 2em auto; max-width: 900px; padding: 0 1em; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; color: #1a1a1a; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em;…
Timothy,
Thanks for he correction, you are right of course. You response highlights what I was trying to get at… namely are there a clear grammatical reasons for the way Paul constructs this passage or is do we have to rely more on logical inference for the antecedents? I am not sufficiently familiar with relative pronoun constructions to know if this is a typical structure. My observation for what its worth (very little probably) is that Paul has opted for a certain amount of rhetorical beauty and balance, a sort of aesthetic quality for effect, almost poetic! Obviously the over all context makes it clear what he means.
Paul Evans
Wilmington, NC
Statistics: Posted by Paul Evans — October 19th, 2013, 9:35 am
This exegetical study of “A Philological and Rhetorical Analysis of James 3:16: Investigating a Proposed Wordplay on Παῦλος” is based on a b-greek discussion from August 27th, 2013. The initial inquiry proposes a potential wordplay within the phrase πᾶν φαῦλον πρᾶγμα (“every worthless thing”) in James 3:16, suggesting a hidden allusion to Παῦλος (“Paul”), thus…
An Exegetical Analysis of 2 Thessalonians 1:5-7: The Nature of Divine Judgment and Worthiness This exegetical study of 2 Thessalonians 1:5-7 is based on a b-greek discussion. The initial inquiry revolves around identifying the precise referent of the term ἔνδειγμα (evidence, proof) in verse 5. Specifically, the discussion questioned whether the suffering of the Thessalonian…
“`html An Exegetical Analysis of John 19:5: Identifying the Speaker of “Ecce Homo” body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: 20px auto; padding: 0 15px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 25px;…
“`html An Exegetical Analysis of παρρησία in the Book of Acts This exegetical study, originating from a modern query regarding the term παρρησία in Acts, addresses its semantic range beyond the common translation of “boldness” or “confidence.” The initial observation notes that, particularly in passages such as Acts 4:13, the term appears to convey more…
“`html An Exegetical Analysis of 2 Peter 3:12: Interpreting the Participles and Accusative body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 2em; max-width: 900px; margin-left: auto; margin-right: auto; } h2, h3 { color: #333; } blockquote { border-left: 4px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; font-style: italic; } b…
An Exegetical Analysis of **πίστος** in Titus 1:6: Familial Responsibility and Ecclesiastical Leadership Qualifications This exegetical study of **πίστος** in Titus 1:6 is based on a b-greek discussion from Sat Sep 18 16:46:20 1999. The initial inquiry centers on the precise meaning of **τέκνα ἔχων πιστά** in Titus 1:6, questioning whether **πίστος** should be understood…
“`html An Exegetical Examination of Prophetic Chronology and the Spirit’s Witness in 1 Peter 1:11 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 20px; background-color: #fdfdfd; color: #333; } h1, h2, h3 { color: #2c3e50; border-bottom: 1px solid #eee; padding-bottom: 5px; margin-top: 25px; } blockquote { border-left: 4px solid #ccc; margin:…
“`html An Exegetical Examination of Ephesians 2:18: Access to the Father An Exegetical Examination of Ephesians 2:18: Access to the Father This exegetical study of An Exegetical Examination of Ephesians 2:18: Access to the Father is based on a b-greek discussion from January 15, 2023. The discussion centered on the precise understanding of believers’ access…
