ProBible has written 667 articles

2 Peter 3:12

2 Peter 3:12

“`html An Exegetical Analysis of 2 Peter 3:12: Interpreting the Participles and Accusative body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 2em; max-width: 900px; margin-left: auto; margin-right: auto; } h2, h3 { color: #333; } blockquote { border-left: 4px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; font-style: italic; } b…

Titus 1:6

Titus 1:6

An Exegetical Analysis of **πίστος** in Titus 1:6: Familial Responsibility and Ecclesiastical Leadership Qualifications This exegetical study of **πίστος** in Titus 1:6 is based on a b-greek discussion from Sat Sep 18 16:46:20 1999. The initial inquiry centers on the precise meaning of **τέκνα ἔχων πιστά** in Titus 1:6, questioning whether **πίστος** should be understood…

1 Peter 1:11

1 Peter 1:11

“`html An Exegetical Examination of Prophetic Chronology and the Spirit’s Witness in 1 Peter 1:11 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 20px; background-color: #fdfdfd; color: #333; } h1, h2, h3 { color: #2c3e50; border-bottom: 1px solid #eee; padding-bottom: 5px; margin-top: 25px; } blockquote { border-left: 4px solid #ccc; margin:…

Ephesians 2:18

Ephesians 2:18

“`html An Exegetical Examination of Ephesians 2:18: Access to the Father An Exegetical Examination of Ephesians 2:18: Access to the Father This exegetical study of An Exegetical Examination of Ephesians 2:18: Access to the Father is based on a b-greek discussion from January 15, 2023. The discussion centered on the precise understanding of believers’ access…

Luke 2:48

Luke 2:48

An Exegetical Analysis of Grammatical and Christological Issues in Luke 2:48 and John 17:3 This exegetical study, addressing specific grammatical and theological questions related to Luke 2:48 and John 17:3, is based on an online discussion concerning Greek New Testament interpretation. The initial query concerns the grammatical status of κἀγὼ in Luke 2:48, questioning whether…

Romans 4:7

Romans 4:7

“`html Lexical Nuances in New Testament Forgiveness Terminology: A Comparative Study of ἀφίημι and χαρίζομαι This exegetical study of Lexical Nuances in New Testament Forgiveness Terminology is based on an online scholarly discussion. The initial observation highlights a distinct pattern in the New Testament: the verb ἀφίημι is predominantly employed in the Gospels and Acts…

Mark 13:26

Mark 13:26

“`html An Exegetical Examination of Adjectival Placement in Mark 13:26 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #2C3E50; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 2em; } h3 { color: #34495E; margin-top: 1.5em; } blockquote {…

Matthew 1:6

Matthew 1:6

“`html An Exegetical Analysis of Matthean Genealogy: The Anaphoric Article in Matthew 1:6 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: 2em auto; padding: 0 1em; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 0.5em; margin-top: 2em; } h3 { margin-top: 1.5em; } blockquote…

Matthew 24:3

Matthew 24:3

“`html An Exegetical Analysis of the Term παρουσία: Morphological Derivation and Translational Implications An Exegetical Analysis of the Term παρουσία: Morphological Derivation and Translational Implications This exegetical study of An Exegetical Analysis of the Term παρουσία: Morphological Derivation and Translational Implications is based on a b-greek discussion from Wed. Aug.30, 1995. The initial inquiry centered…

Hebrew 2:3

Hebrews 2:3

An Exegetical Analysis of Pauline Epistolary Salutations and Benedictions: Χάρις Ὑμῖν and Χάρις Μεθ’ Ὑμῶν This exegetical study of Pauline epistolary salutations and benedictions is based on a b-greek discussion from Wed Sep 23 14:56:27 EDT 1998. The initial discussion evaluates an interpretation regarding Paul’s use of χάρις ὑμῖν (grace to you) in his letter…

Luke 22:44

Luke 22:44

An Exegetical Analysis of Luke 22:44 and the Interpretation of ὡσεὶ θρόμβοι αἵματος This exegetical study of An Exegetical Analysis of Luke 22:44 and the Interpretation of ὡσεὶ θρόμβοι αἵματος is based on a b-greek discussion from Wed Mar 23 17:49:18 EDT 2011. The initial query concerned the common understanding of Luke 22:44 as describing…

Luke 11:7

Luke 11:7

<!DOCTYPE html> <html lang=”en”> <head> <meta charset=”UTF-8″> <meta name=”viewport” content=”width=device-width, initial-scale=1.0″> <title>An Exegetical Analysis of ἔσωθεν in Luke 11:7</title> <style> body { font-family: ‘Palatino Linotype’, Palatino, ‘Book Antiqua’, Georgia, serif; line-height: 1.6; margin: 20px; max-width: 900px; margin-left: auto; margin-right: auto; } h1, h2, h3 { font-family: ‘Georgia’, serif; color: #333; } h2 { border-bottom: 1px…

Acts 26:23

Acts 26:23

An Exegetical Analysis of Acts 26:23: Interpreting the Declarative `εἰ` Construction This exegetical study of “An Exegetical Analysis of Acts 26:23: Interpreting the Declarative `εἰ` Construction” is based on a b-greek discussion forum. The initial query focused on understanding the grammatical construction `εἰ παθητὸς…εἰ πρῶτος…φῶς μέλλει καταγγέλλειν` in Acts 26:23, noting divergent English translations that…

1 Corinthians 11:6

1 Corinthians 11:6

“`html An Exegetical Analysis of 1 Corinthians 11:6: The Semantic Range of Hair Trimming and Shaving This exegetical study of 1 Corinthians 11:6 is based on a b-greek discussion concerning the nuances of specific verbal forms. The original query sought clarification on the precise meaning of κείρασθαι and ξυρᾶσθαι within this verse, particularly whether they…

Romans 5:18

Romans 5:18

An Exegetical Analysis of Elliptical Constructions and Scope in Romans 5:18-19 This exegetical study of Implied Verbs and Scope of ‘All’ vs. ‘Many’ in Romans 5:18-19 is based on a b-greek discussion from Tue Jan 8 06:17:43 EST 2002. The initial query focused on the grammatical structure of Romans 5:18, specifically highlighting the absence of…

Acts 17:28

New Testament • Re: Acts 17:28 Τοῦ γὰρ καὶ γένος ἐσμέν.

Is any body interested to work through maybe a hundred lines of this is some form or another in this thread?

Here are the first four lines that set the background for the Biblical quote (together with a few pointers that I think might be helpful):

Aratus Solensis, Phaenomena, 1-4 wrote:ἐκ Διὸς ἀρχώμεσθα, τὸν οὐδέποτ᾽ ἄνδρες ἐῶμεν
ἄρρητον: μεσταὶ δέ Διὸς πᾶσαι μὲν ἀγυιαί,
πᾶσαι δ᾽ ἀνθρώπων ἀγοραί, μεστὴ δὲ θάλασσα
καὶ λιμένες: πάντη δὲ Διὸς κεχρήμεθα πάντες.

ἀρχώμεσθα – let’s begin hortative subjunctive, ie. an invitation to join somebody in an action or endeavour that thay are undertaking or planning to undertake
τὸν … ἐάω … ἄρρητον – I let him be …, I am leaving him to be … a verb with two accusatives
ἄρρητος – not spoken of In speaking of his rapture, the Apostle uses ἄρρητος to describe what he heard in heaven – 2 Corrinthians 12:4 ὅτι ἡρπάγη εἰς τὸν παράδεισον, καὶ ἤκουσεν ἄρρητα ῥήματα, ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.
μεστός – (stuffed) full adjective + genitive of what sth is filled with. It is used in the NT and survives into Modern Greek.
ἀγοραί – markets where people mean for commerce and social interaction, or the interactions that take place
Διὸς – of Zeus the meaning is the pantheistic all pervading world-soul, rather than the fickle olympian
ἀγυιαί – streets, highways a mostly Epic word that does not survive into Modern Greek
λιμήν – harbour the word is third declension masculine. It is used three times in the New Testament. As an illustration of the Modern Greek diglossia, it survives into literary Modern Greek as λιμένας, and has developed into colloquial Modern Greek as λιμάνι.
πάντη – in every way, altogether An adverbial form. It is used by Luke in Acts 24:2-3, Κληθέντος δὲ αὐτοῦ, ἤρξατο κατηγορεῖν ὁ Τέρτυλλος λέγων, Πολλῆς εἰρήνης τυγχάνοντες διὰ σοῦ, καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας, 3 πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.
κεχρήμεθα – we long for (From LSJ χράω) in pf. κέχρημαι (with pres. sense) c. gen., desire, yearn after, the usual sense in Ep.

Any responses, translations or queries for me or the greater brains trust?

Statistics: Posted by Stephen Hughes — May 20th, 2017, 3:44 am


Philippians 3:20

Philippians 3:20

“`html An Exegetical Analysis of Philippians 3:20: Re-evaluating the Semantic Range of ἀπεκδέχομαι body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } blockquote { border-left: 4px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; font-style: italic; } b { font-weight: bold;…

1 Corinthians 12:2

1 Corinthians 12:2

An Exegetical Study of 1 Corinthians 12:2 This exegetical study of An Exegetical Study of 1 Corinthians 12:2 is based on a b-greek discussion from September 2, 1998. The initial inquiry focused on the syntactic feasibility of interpreting the prepositional phrase “πρὸς τὰ εἴδωλα τὰ ἄφωνα” as an adverbial modifier of “ἤγεσθε” within the subordinate…

Ephesians 5:16

Ephesians 5:16

“`html An Exegetical Analysis of Ephesians 5:16: The Imperative to ‘Redeem the Time’ body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 2em; max-width: 800px; margin-left: auto; margin-right: auto; } h1, h2, h3 { font-family: Georgia, serif; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 0.5em; margin-top: 2em; } h3 { color:…