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Koine and Biblical and Medieval Greek • Re: Passive verb with object in Acts of John 98

Having read through a bit of the rest of the manuscript now, I think what we have is:ὃ δὲ ὄντως ἐστίν· αὐτὸς πρὸς αὐτὸν νοούμενος· καὶ εἰς ἡμᾶς λεγόμενος· διορισμὸς πάντων ἐστίν· καὶ <εἰς> τὸν πεπηγμένον ἐξ ἀνεδράστων ἀνάγκῃ διάβα· καὶ ἁρμονία σ…

Koine and Biblical and Medieval Greek • Re: Passive verb with object in Acts of John 98

No wonder you’re confused. It’s completely unintelligible as it stands, and the Greek must be very wrong. The best I can make of it is τῶν (not τὸν) πεπηγμένων (not -νον) ἐξ ἀνεδράστων(?) ἀναγωγὴ(?) βιαία(?) καὶ ἁρμονία σοφίας. That will mean somethin…

Koine and Biblical and Medieval Greek • Re: Passive verb with object in Acts of John 98

καὶ τὸν πεπηγμένον ἐξ ἀνεδράστων ἀνάγει ἡ γῆ βεβαία καὶ ἁρμονία σοφίαςAnd the solid ground and jointure/”harmony” of wisdom uplifts the affixed [cross of light] from unstable [things; perhaps the list that follows].Statistics: Posted by jeidsath — Tue…

Koine and Biblical and Medieval Greek • Re: What is a βᾶρις?

τῆς Μήδων πόλεωςΜήδων is genitive plural, “city of the Medes.” Not “Mede-city.”But why πόλεως and πόλει in the same line?cf. Herodotus 1.128 ἐν τῷ ἄστεϊ τῶν Μήδων. 2 Kings 17:6 ἐν Αλαε καὶ ἐν Αβωρ ποταμοῖς Γωζαν καὶ Ορη Μήδων in Habor iuxta fluvium Go…