I have noticed that AFIHMI is used predominantly in the Gospels and Acts for forgive/forgave, but Paul exclusively uses CARIZOMAI (except where he quotes the LXX in Ro4:7). The spheres of meaning given in BDAG are: AFIHMI – dismiss/release someone or something from a place, release from legal or moral obligations or consequence, move away/separate…
[bible passage=”Mark 13:26″] Matthew and Luke: META DUNAMEWS KAI DOXES POLLES Mark: META DUNAMEWS POLLES KAI DOXES We have three synoptic passages: Mathew 24:30, Mark 13:26 and Luke 21:27 using the adjective POLLES. Matthew and Luke use the adjective after DOXES, while Mark uses it after DUNAMEWS. Harmonizing the text would make it: META DUNAMEWS…
Gentlemen, After spending some time in the archives on the subject of the derivation and proper translation of the word “PAROUSIA”, I have a question regarding its derivation. Most argue it is from PAREINI (feminine present participle). Mr. Conrad (Wed. Aug.30, 1995) correctly pointed out that would be “PAROUSA” . The difficulty seems to be…
Paul’s Gender Carl W. Conrad cwconrad at artsci.wustl.edu Wed Jul 31 12:55:52 EDT 2002 Dissertation Dissertation At 12:22 PM -0400 7/31/02, Donovan W. Hannis wrote:>Howdy.> > >This discussion on gender in language has again raised>a question in my mind that seems to surface frequently>while I am reading this list. Do we know how well…
[] Bloody Sweat Alexander Ring akring at mac.com Wed Mar 23 17:49:18 EDT 2011 [] A Handbook of New Testament Greek Grammar – Peter Frick [] Bloody Sweat Lk 22:44καὶ ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος KAI EGENETO O hIDRWS AUTOU hWSEI QROMBOI AIMATOSEvery year this bothers me, but I don’t think I’ve…
[bible passage=”Luke 11:7″] Must esothen in Luke 11:7 refer to within the house or can it refer to within the man. In other words, can it mean that he said the words in himself, i.e. he thought them as opposed to the traditional interpretation that he spoke them outloud from within the house? If Dr.…
I would like to read your thoughts on how to understand the construction EI PAQHTOS…EI PRWTOS…, FWS MELLEI KATAGGELLEIN. If the Christ can suffer, if the first of the resurrection, (then) he is about to proclaim light That the Christ can suffer, that the first, (therefore) he is about to proclaim It seems to me that…
I would appreciate a little help/direction please on 1 Corinthians 11:6 (pleae excuse the Romanisation) 6 ei <1487> gar <1063> ou <3756> katakaluptetai <2619> (5743) gunh <1135> kai <2532> keirasyw <2751> (5669) ei <1487> de <1161> aiscron <150> gunaiki <1135> to <3588> keirasyai <2751> (5670) h <2228> xurasyai <3587> (5745) katakaluptesyw <2619> (5744) Its the…
implied verbs in Rom 5.18 Steven Lo Vullo doulos at merr.com Tue Jan 8 06:17:43 EST 2002 Ruth 2:1 KAI THi NWEMIN ANHR GNWRIMOS TWi ANDRI AUTHS Biblical Greek Fonts on this website? Hi all:Rom 5.18: ARA OUN hWS DI’ hENOS PARAPTWMATOS EIS PANTAS ANQRWPOUS EISKATAKRIMA, hOUTWS KAI DI’ hENOS DIKAIWMATOS EIS PANTAS ANQRWPOUS…
[bible passage=”Philippians 3:20″] A friend of mine writes: “I have summarily rejected the lexical definitions of apekdechomai, taking, instead, the meaning of the verb dechomai, and adding the meanings of the added prefixes. This is just for your consideration. It gives the verse a very different meaning. Phil. 3:20 “For you see, our citizenship (result…
If I may make a few comments. 1. I agree with Dr.Conrad and others, but I also am in agreement with MARKOS on his rule of medio-passivity. But one should keep in mind that the rule cannot be applied indiscriminately, there is a place for it. 2. Although there has been much written lately concerning…
[bible passage=”John 3:15″] Dear listers, is it possible to take the EN AUTO in John 3:15 or the EIS AUTON in John 3:16 away from the PISTEUON (believes) and link the EN AUTO and the EIS AUTON with the ECHE (have)? (“Whoever believes may have in Him eternal life.”) In other words would it be possible for…
[] EPAGGELIA/EPAGGELMA 2 Peter 3:9, 13 Lorinda Hoover and Jim Mossman hoovmoss at iowatelecom.net Thu Dec 1 15:45:19 EST 2005 [] Hebrews 13:4 [] anarthrous KURIOS in 2 Peter 3 2 Peter 3:9aOU BRADUNEI KURIOS TNS EPAGGELIAS…2 Peter 3:13aKAINOUS DE OURANOUS KAI GHN KAINHN KATA TO EPAGGELMA AUTOU PROSDOKWMEN,…I am wondering if there is…
[bible passage=”Matthew 11:29″] I appreciate to get some help the syntax of Mt 11:29 come out clear. ἄρατε τὸν ζυγόν μου ἐφ’ ὑμᾶς καὶ μάθετε ἀπ’ ἐμοῦ, ὅτι πραΰς εἰμι καὶ ταπεινὸς τῇ καρδίᾳ καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν: ARATE TON ZUGON MOU EF’ hUMAS KAI MAQETE AP’ EMOU hOTI PRAUS EIMI KAI TAPEINOS…
Does anyone have any thoughts about the use of the double article in hO hUIOS TOU ANQRWPOU which Jesus used of himself many times? He even asked the newly healed man who had been born blind, if he knew who “The son of the man is”. Stephen used it too when he saw Jesus at…
22 Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους. Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ⸂ἀποδεδειγμένον ἀπὸ τοῦ θεοῦ⸃ εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις οἷς ἐποίησεν διʼ αὐτοῦ ὁ θεὸς ἐν μέσῳ ὑμῶν, ⸀καθὼς αὐτοὶ οἴδατε, 23 τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ⸀ἔκδοτον διὰ ⸀χειρὸς ἀνόμων προσπήξαντες ἀνείλατε,
It looks to me like the Ἰησοῦν τὸν Ναζωραῖον in vs. 22 is the direct object of ἀνείλατε at the end of vs. 23.
Is that correct? If so, it looks like Luke is putting the emphasis on Who Died and Who Did The Killing.
Statistics: Posted by Rhoover60 — February 6th, 2017, 9:28 pm
[bible passage=”Philemon 1:5″]
In the Greek text, Hebrews 3:13 reads, “ACHRIS HOU SEMERON KALEITAI” (αχρις ου το σημερον καλειται) I seem to be having difficulty handling “TO SEMERON” In Dan Wallace’s work “Greek Grammar Beyond The Basics” (pg. 232-233) he has a discussion of the article’s use with adverbs, in which he gives 16 examples, out of which…
