An Exegetical Analysis of Hebrews 10:14: The Aspect of τοὺς ἁγιαζομένους Hebrews 10:14 presents a significant exegetical challenge in understanding the interplay between the perfect tense verb **τετελείωκεν** (“he has perfected”) and the present passive participle **τοὺς ἁγιαζομένους** (“those who are being sanctified” or “those who are sanctified”). The tension arises from the apparent contrast…
Hebrews 9:6, 12:6 and the usage of δε An Exegetical Study of the Particle δέ in Hebrews 9:12 and 12:6 This exegetical study of ‘Hebrews 9:6, 12:6 and the usage of δε‘ is based on a b-greek discussion from Wednesday, July 17, 2002. The initial inquiry concerned the varied semantic functions of the Greek particle…
“`html An Exegetical Analysis of Hebrews 13:23: The Use of the Present Tense Verb ἔρχηται This exegetical study of An Exegetical Analysis of Hebrews 13:23: The Use of the Present Tense Verb *erchetai* is based on a b-greek discussion from Sun Oct 31 08:39:16 1999. The initial query focused on the usage of the verb…
An Exegetical Analysis of the Conditional Particle εἰ as a Negative Oath in Hebrews 3:11 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { margin-top: 25px; } p…
An Exegetical Study of Hebrews 1:2: The Eschatological Significance of ‘ἐπ’ ἐσχάτου τῶν ἡμερῶν τούτων’ This exegetical study of An Exegetical Study of Hebrews 1:2: The Eschatological Significance of ‘ἐπ’ ἐσχάτου τῶν ἡμερῶν τούτων‘ is based on a b-greek discussion from Saturday, October 30, 1999. The initial query focused on the precise meaning of the…
An Exegetical Analysis of Hebrews 1:8: The Interpretation of ὁ θρόνος σου ὁ θεός This exegetical study of Hebrews 1:8 is based on a b-greek discussion from May 26, 1999. The initial query posited an alternative translation for Hebrews 1:8, suggesting “God is your throne” instead of the more traditional “Your throne, O’ God.” The…
jgibson000 wrote: ↑January 14th, 2018, 3:00 pmΟὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοιIt is my understanding that this text is usually taken to be a statement that the readers of Hebrews have not yet experienced martyrdom (c…
Stephen Hughes wrote: ↑April 20th, 2017, 1:09 amHow difficult is it to make concordance list this into one with verse-either-side or paragraph contexts? Looking them up one by one and finding the element mentioned is tedious.
Here’s one way you could do that: use a text editor to make lists of verses like this:
CODE:
Luke 19:23; John 17:6; John 17:8Now use a site like Biblegateway that allows you to specify more than one verse at the same time. Here is the format for the URL you need:
CODE:
https://www.biblegateway.com/passage/?search=Luke 19:23; John 17:6; John 17:8&version=SBLGNTOr you can enter the list of verses into their text box and select SBLGNT, if you prefer. Please start a new thread if you want to discuss the results of that, or put it into your moieties thread.
Statistics: Posted by Jonathan Robie — April 20th, 2017, 6:16 am
It seems like this is a Hebraism. In Hebrew, “to be” + preposition “Le” means “to become”, e.g. to become a wife, a people, son, father etc.
Statistics: Posted by Dmitriy Reznik — January 30th, 2014, 10:50 am
An Exegetical Examination of ἕξις in Hebrews 5:14 This exegetical study of ‘The Semantic Range of ἕξις in Hebrews 5:14′ is based on a b-greek discussion concerning the interpretation of this term in its New Testament context, originating from an unspecified date. The discussion highlights a significant divergence in the translation of the Greek word…
Exegetical Considerations in Hebrews 6:1: The Voice of φερώμεθα The interpretation of Hebrews 6:1 presents a significant exegetical challenge, particularly concerning the verb φερώμεθα. This passage exhorts believers to move beyond elementary doctrines towards spiritual maturity. The precise understanding of φερώμεθα—whether it functions primarily as a passive (“let us be carried/brought forward”) or a middle…
