“`html An Exegetical Analysis of James 2:11: The Unity of the Torah and its Application body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h2, h3 { color: #333; margin-top: 2em; margin-bottom: 0.5em; } p { margin-bottom: 1em; } blockquote { border-left: 4px solid #ccc; margin: 1.5em 0;…
An Exegetical and Text-Critical Study of James 2:13b: The Grammatical Function of Mercy This exegetical study of James 2:13 is based on a b-greek discussion from October 1, 2001. The initial query concerned the grammatical parsing and understanding of the Majority Text reading for James 2:13b, which states “κατακαυχαται ελεον κρισεωσ“. Specifically, the discussion sought…
An Exegetical Examination of Γέεννα, ᾍδης, and the Particle Δὲ in Matthew 5:22 and Related New Testament Passages This exegesis addresses a fundamental inquiry regarding the translation of key eschatological terms, specifically Γέεννα (Gehenna) and ᾍδης (Hades), in the New Testament, with particular focus on Matthew 5:22. The challenge lies in determining whether these terms…
“`html An Exegetical Examination of Human Agency in the Petition for God’s Will in Matthew 6:10 and Luke 11:2 An Exegetical Examination of Human Agency in the Petition for God’s Will in Matthew 6:10 and Luke 11:2 This exegetical study of “Heinemann on Matt. 6:10//Lk. 11:2” is based on a b-greek discussion from January 4,…
An Exegetical Analysis of ἔνοχος ἐστίν in Mark 3:29 This exegetical study of ‘the sense of ενοχοσ εστιν (Mk 3:29)’ is based on a b-greek discussion from December 5, 1999. The initial query in the discussion centered on the interpretation of the Greek phrase ἔνοχος ἐστίν in Mark 3:29. The inquirer sought to understand if…
An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses This exegetical study of “John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses” is based on a b-greek discussion from November 23, 2004.…
“`html An Exegetical Examination of the Referent of μετ’ αὐτοῦ in John 11:16 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; color: #333; } h2 { font-size: 1.8em; margin-top: 1.5em; border-bottom: 1px solid #ccc; padding-bottom: 0.3em; } h3 { font-size: 1.4em;…
An Exegetical Study of John 14:25 body { font-family: Georgia, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { font-family: “Palatino Linotype”, “Book Antiqua”, Palatino, serif; color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; } blockquote { font-style: italic; margin: 0 0 1em 2em; padding-left: 1em; border-left:…
An Exegetical Analysis of Mark 6:20: The Grammatical Function of πολλα/πολλοῖς This exegetical study of Mark 6:20 is based on a b-greek discussion from Thu Jul 10 15:07:00 EDT 2003. The initial inquiry focused on the final clauses of Mark 6:20, which describe Herod’s reaction to John the Baptizer, specifically the phrase: και ακουσασ αυτου…
“`html An Exegetical Analysis of ἁμαρτωλός in Luke 7:37: Gender, Morphology, and Semantic Implications body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; } blockquote { border-left: 3px solid #ccc; padding-left: 1em; margin-left: 1em; font-style: italic; } b { font-weight: bold; }…
“`html An Exegetical Analysis of Menō in John 15:9-11 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { text-align: center; margin-top: 30px; } h3 { margin-top: 25px; border-bottom: 1px solid #eee; padding-bottom: 5px; } p { margin-bottom: 1em; }…
An Exegetical Analysis of the Genitive Absolute Construction in Matthew 8:5 This exegetical study of ‘AUTOU in Matt 8:5’ is based on a b-greek discussion from Sat Jul 10 13:00:02 EDT 1999. The initial query concerned the grammatical function of the word αὐτοῦ in Matthew 8:5, specifically whether it functioned as a genitive singular masculine…
An Exegetical Analysis of the Conditional Particle εἰ as a Negative Oath in Hebrews 3:11 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { margin-top: 25px; } p…
“`html An Exegetical Study of Paul’s Contextual Use of ἄνθρωποι in the Pastoral Epistles body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; color: #333; margin: 40px; } h1, h2, h3 { color: #2C3E50; margin-top: 1.5em; margin-bottom: 0.5em; } h2 { font-size: 1.8em; border-bottom: 2px solid #EEE; padding-bottom: 0.3em; } h3 { font-size:…
An Exegetical Analysis of Romans 12:19: The Nature of ‘The Wrath’ An Exegetical Analysis of Romans 12:19: The Nature of ‘The Wrath’ This exegetical study of Romans 12:19: The Nature of ‘The Wrath’ is based on a b-greek discussion from Sat May 6 09:06:48 EDT 2000. An initial query raises a question about the phrase…
“`html An Exegetical Study of Romans 9:12 in Light of Genesis 25:23 (LXX) body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h2, h3 { color: #333; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; } b { font-weight: bold; } /* For Greek words and key…
“`html An Exegetical Study of Romans 9:6: The Syntactic Function of οὐχ οἷον … ὅτι body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { margin-top: 20px; } blockquote { background: #f9f9f9; border-left:…
An Exegetical Study of `ζέων τῷ πνεύματι` in Acts 18:25 This exegetical study of An Exegetical Study of `ζέων τῷ πνεύματι` in Acts 18:25 is based on a b-greek discussion from July 21, 1999. The initial inquiry concerned the precise referent of `πνεύματι` within the phrase `ζέων τῷ πνεύματι` in Acts 18:25. Early scholarly…
Textual and Grammatical Considerations in Matthew 6:12: The Verb ἀφίημι body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; max-width: 900px; } h2, h3 { color: #333; margin-top: 1.5em; margin-bottom: 0.8em; } p { margin-bottom: 1em; } blockquote { border-left: 3px solid #ccc; margin: 1em 0; padding-left: 1em; color: #555; font-style: italic; }…
Exegetical Study of Hebrews 11:3: Πίστει Νοοῦμεν Κατηρτίσθαι τοὺς Αἰῶνας This exegetical study of Hebrews 11:3: πιστει νοουμεν καθρτισθαι τουσ αιωνασ is based on a b-greek discussion from Wed Jul 1 12:08:19 1998. The initial inquiry posed several challenges regarding the interpretation of this verse, particularly for an emerging Greek student. Questions centered on the…