This academic exegesis addresses the interpretive challenge posed by the phrase ἀστεῖος τῷ θεῷ in Acts 7:20. The primary exegetical issue concerns whether this construction should be understood as a literal statement about Moses’ beauty in God’s estimation or as a Semitic idiom functioning as a superlative, signifying exceptional or exceeding beauty. The varying interpretations…
“`html Exegetical Analysis of 1 John 2:20 An Exegetical Analysis of 1 John 2:20: Textual and Lexical Considerations The interpretation of 1 John 2:20 presents two primary exegetical challenges stemming from textual and lexical variations. Firstly, the grammatical case of the Greek term πάντες (pantes) dictates whether the passage refers to the collective knowledge of…
An Exegetical Examination of the Repetitive Use of διά in 2 Corinthians 1:20 This exegetical study of An Exegetical Examination of the Repetitive Use of διά in 2 Corinthians 1:20 is based on a b-greek discussion from Wed Jul 14 09:15:03 EDT 1999. The initial inquiry arose from an observation concerning the repeated use of…
An Exegetical Examination of Textual Variants for Temporal Expressions in Acts 20:6, with a Focus on πεμπταιοι An Exegetical Examination of Textual Variants for Temporal Expressions in Acts 20:6, with a Focus on πεμπταιοι This exegetical study of An Exegetical Examination of Textual Variants for Temporal Expressions in Acts 20:6, with a Focus on πεμπταιοι…
“`html An Exegetical Analysis of John 20:28: The Grammatical Function of the Nominative in Thomas’ Confession An Exegetical Analysis of John 20:28: The Grammatical Function of the Nominative in Thomas’ Confession This exegetical study of “Jn 20:28 – Grammatical difference between the nominative for vocative or of exclamation?” is based on a b-greek discussion from…
An Exegetical Analysis of Mark 6:20: The Grammatical Function of πολλα/πολλοῖς This exegetical study of Mark 6:20 is based on a b-greek discussion from Thu Jul 10 15:07:00 EDT 2003. The initial inquiry focused on the final clauses of Mark 6:20, which describe Herod’s reaction to John the Baptizer, specifically the phrase: και ακουσασ αυτου…
“`html An Exegetical Analysis of Galatians 2:20: The Nuances of Faith and Life in the Son of God body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: 20px auto; padding: 0 15px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3…
An Exegetical Analysis of ἀπειθήσασιν in 1 Peter 3:20 This exegetical study of ‘1 Peter 3:20: ἀπειθήσασιν‘ is based on a b-greek discussion from Monday, May 1, 2000. The initial inquiry focused on the challenging passage of 1 Peter 3:18ff, specifically drawing attention to the participle ἀπειθήσασιν in verse 20. The common interpretation in translations…
“`html An Exegetical Study of Revelation 20:4 body { font-family: “Times New Roman”, serif; line-height: 1.6; margin: 20px; } h2, h3 { color: #333; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; font-style: italic; } b { font-weight: bold; } i { font-style: italic; } ul { list-style-type: disc; margin-left:…
An Exegetical Analysis of προδρομοσ in Hebrews 6:20 This exegetical study focuses on the hapax legomenon προδρομοσ in Hebrews 6:20, a term whose precise semantic range and rhetorical function are crucial for understanding the author’s Christology and soteriology. The central exegetical issue concerns how Jesus, as a “forerunner,” relates to the motif of access to…
An Exegetical Analysis of Romans 1:20: The Participle νοούμενα and its Relationship to καθορᾶται body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } h2 { font-size: 1.8em; margin-top: 2em; } h3 { font-size: 1.4em; margin-top: 1.5em; } p { margin-bottom: 1em; } blockquote { border-left:…
An Exegetical Analysis of Matthew 1:20: The Discontinuous Construction of ἐκ Πνεύματος Ἁγίου This exegetical study of the Greek construction at Matthew 1:20 is based on a b-greek discussion from Sun May 28 08:57:32 2006. The initial inquiry focused on the distinctive syntax of the phrase “Holy Spirit” in the latter part of Matthew 1:20,…
