“`html An Exegetical Analysis of Gendered Language in 1 Corinthians 14:26-33 This exegetical study of An Exegetical Analysis of Gendered Language in 1 Corinthians 14:26-33 is based on a b-greek discussion from Mon Nov 5 2001. The initial contention posits that the frequent use of masculine singular nouns and pronouns, such as ἕκαστος, εἷς, ἑαυτῷ,…
An Exegetical Analysis of Acts 17:26-27: Grammatical Relations and Textual Variants This exegetical study of Acts 17:26-27: Grammatical Relations and Textual Variants is based on a b-greek discussion from Mon Oct 30 11:33:47 2006. The initial query focused on the interpretation of Culy & Parsons’ assertion that the infinitive phrase ζητεῖν τὸν θεόν (Acts 17:27)…
An Exegetical Analysis of John 5:26: The Son’s Authority to Possess Life This exegetical study of An Exegetical Analysis of John 5:26: The Son’s Authority to Possess Life is based on a b-greek discussion from May 8, 1999. The initial inquiry questioned the interpretation of the verb ἔδωκεν (he gave) in John 5:26, specifically asking…
καθὼς is correlative to the deictic adverb οὕτως which somewhat clumsily follows it, instead of preceding it. A more natural rendering would be as follows:
ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει οὕτως, καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς [οὕτως] περιπατεῖν.
He who says that he abides in him should thus, as he walked, also himself walk.
Statistics: Posted by Robert Crowe — November 15th, 2016, 10:49 pm
