I had a very similar thought to mwh about its unintelligibility, and was casually trying to figure it out during the sermon at church this morning, having looked up the context on TLG just before. There appears to be a divine voice of some kind talkin…
I take it that he’s deploring φθόνος among his addressees. This fits with his inveighing against their internal dissensions (4.1 πόθεν πόλεμοι και πόθεν μάχαι εν ὑμιν; etc., 2 ζηλοῦτε etc., cf. 3.14 ει δε ζῆλον …) and with the rest of the letter. ζῆ…
This sort of thing is anathema to me. And why do theologians have to be so very nasty to one another? But I’m trying to understand the syntax along with the sense, starting from ταύτης τοίνυν οὕτω συναιρομένης (6 lines up from end). There it looks to …
I think νῶτον acc. of respect to the enemies. “You’ve delivered my enemies to me in their rear and you have destroyed the ones hating me.”Statistics: Posted by jeidsath — Sat Feb 01, 2025 5:32 pm
This expression is from 2 Thes. 2:7. It means to be “taken out of the way,” to be “cast out,” to be “removed,” to be “exiled,” as it were. Thus we see in Revelation 12:10 that the Great Dragon (Satan) is cast out or removed from Heaven:καὶ ἤκουσα φω…
Hi Joel, I don’t have a facsimile of the manuscript itself, but maybe it’s online: if anyone wanted to track it down, the 1983 critical edition describes manuscript C as sitting in the National Library of Austria, ref. ‘hist. gr. 63’, dated 1319, on p…
Uses ἐκτρέφω to mean παρέχω ‘of natural objects, yield, produce’ and so παρέσχετο με “provided to me” and the verse should begin with νομός ‘pasture’ (not τόπος).Statistics: Posted by Saboi — Wed Mar 05, 2025 11:43 am
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οτι is not originally present in Sinaiticus, but is added as a correction up above the line (in 56).Both verses in Hebrew start out with the feminine demonstrative, and the Greek seem to be keeping the gender for that reason. Robert Alter translates 5…
Yeah, I had a post written up about the earlier πεπηγμένος, but happily Chad’s post covered it first.I can get closer to the spelling, if you’d like.So αναγκη βιαια – irresistible necessity – would be great, but you would have to imagine a dropped ver…
In Revelation 13:15 English (LSB) – And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed.Greek – καὶ ἐδόθη αὐτῷ δοῦναι…
Yes I figured that that’s what had thrown you, the use of ἐάν for ἄν. It’s actually very common in post-classical texts. If you find ἐάν after a clause-initial relative such as ὅς or ὅστις (or ᾧ in this instance), that’s what it will be, not ἐάν “if.”…
In legal Papyri-documents sometimes at the end appear sentences like:εγραψεν υπερ αυτου Διονυσιος … ο προγεγραμμενος δια το αυτον μη επιστασθαι γραμματα.(Dionysius, who has written the foregoing text,, has written for him, as he is illiterate; Tebtuni…
If a word ends in …LS (that is, a L[ong] and then a S[hort] vowel), it can either be accented on the L or on the S. If the accent is on the L, that accent must be circumflex. Example: ψῦχος.But ψυχρός is not a violation, because its accent falls on …
The indefinitie Subject in Lk 12:20 is mentioned in Robertson 1934, Page 392 (https://archive.org/details/grammarofgr … 2/mode/2up) and in Debrunner-Blass-Funk 1961 Paragraph 130 Note (2) (https://archive.org/details/bdf-a-greek … 2/mode/2up).Stat…
No problem! The first 2 chapters of the Cambridge grammar cover these and similar issues, and there are some other explanations scattered elsewhere – see section 1.68 for τόνς. Unfortunately I don’t have anything with a detailed description of the dev…
Well, we’ve gotten to “demand back” and an implied subject at least, I should be happy…Is the agent really specifically conceived of as God in the Wisdom verse? The τὸ τῆς ψυχῆς ἀπαιτηθεὶς χρέος is even more similar than Luke 12:20 to τὸ τέλος ὁ χρό…
The Greek parallel that comes to mind for me is: “καὶ κατὰ γῆν καὶ κατὰ θάλατταν”. But the double-καί is necessary there.I see that when quoting these verses, many of the Greek writers like to drop the second ἀνὰ μέσον.For example, the non-Semitic Jul…
Uses ἐκτρέφω to mean παρέχω ‘of natural objects, yield, produce’ and so παρέσχετο με “provided to me” and the verse should begin with νομός ‘pasture’ (not τόπος).Statistics: Posted by Saboi — Wed Mar 05, 2025 11:43 am
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I am glad that it – which is uncommon – is really the text that is the problem and not the interpreter :-)I will try to joggle a bit more. And does not help that both the content and the grammar is obscure!Statistics: Posted by Hortensius — Mon Oct 21…
I am so confused about this sentence in Acts of John 98: καὶ τὸν πεπηγμένον ἐξ ἀνεδράστων ἀνάγγη βιάβα καὶ ἁρμονία σοφίας·so, ἀνάγγη, is the verb (aor.pass.ind.) and βιάβα might be predicative to the implicit subject of ἀνάγγη. What I don’t get is τὸν…