If I may make a few comments. 1. I agree with Dr.Conrad and others, but I also am in agreement with MARKOS on his rule of medio-passivity. But one should keep in mind that the rule cannot be applied indiscriminately, there is a place for it. 2. Although there has been much written lately concerning…
1 Cor 12:2 pwiles pwiles at mail.usyd.edu.au Wed Sep 2 22:32:48 EDT 1998 A SUMMARY OF THE ISSUES CURROUNDING EGW EIMI IN JOHN 8:58 A SUMMARY OF THE ISSUES CURROUNDING EGW EIMI IN JOHN 8:58 HiI have a question re 1 Corinthians 12:2 specifically with reference tothe prepositional phrase proß ta ei¡dwla ta a¡fwna…
David wrote Hi, David, I agree, but if you try to teach yourself to use Ancient Greek as a living language, it opens up all sorts of time you have throughout the day that you cannot use for just reading Greek or reading about Greek. You can listen to Greek while you wash the dishes.…
OU DUNATAI hAMARTIAN in 1 John 3:9 Jay Adkins JAdkins264 at aol.com Wed Oct 20 09:00:02 EDT 1999 Present Tense OU DUNATAI hAMARTIAN in 1 John 3:9 Dear ers,I would like to hear your thoughts about what I think is a present tense verb followed by a present tense complementary infinitive OU DUNATAI hAMARTIAN in…
[bible passage=”John 3:15″] Dear listers, is it possible to take the EN AUTO in John 3:15 or the EIS AUTON in John 3:16 away from the PISTEUON (believes) and link the EN AUTO and the EIS AUTON with the ECHE (have)? (“Whoever believes may have in Him eternal life.”) In other words would it be possible for…
[] EPAGGELIA/EPAGGELMA 2 Peter 3:9, 13 Lorinda Hoover and Jim Mossman hoovmoss at iowatelecom.net Thu Dec 1 15:45:19 EST 2005 [] Hebrews 13:4 [] anarthrous KURIOS in 2 Peter 3 2 Peter 3:9aOU BRADUNEI KURIOS TNS EPAGGELIAS…2 Peter 3:13aKAINOUS DE OURANOUS KAI GHN KAINHN KATA TO EPAGGELMA AUTOU PROSDOKWMEN,…I am wondering if there is…
[bible passage=”Matthew 11:29″] I appreciate to get some help the syntax of Mt 11:29 come out clear. ἄρατε τὸν ζυγόν μου ἐφ’ ὑμᾶς καὶ μάθετε ἀπ’ ἐμοῦ, ὅτι πραΰς εἰμι καὶ ταπεινὸς τῇ καρδίᾳ καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν: ARATE TON ZUGON MOU EF’ hUMAS KAI MAQETE AP’ EMOU hOTI PRAUS EIMI KAI TAPEINOS…
Does anyone have any thoughts about the use of the double article in hO hUIOS TOU ANQRWPOU which Jesus used of himself many times? He even asked the newly healed man who had been born blind, if he knew who “The son of the man is”. Stephen used it too when he saw Jesus at…
Acts 2:42 RHutchin at aol.com RHutchin at aol.com Mon Apr 24 20:26:19 EDT 2000 Previous message: Shepherd 7,1 Next message: Fwd: Eszter andorka /introducing herself/ Acts 2:42 reads–HSAN DE PROSKARTEROUNTES THi DIDAXHi TWN APOSTOLWN KAI THi KOINWNIA, [KAI?] THi KLASEI TOU ARTOU KAI TAIS PROSEUXAIS.1. Could one read this as fellowship with the apostles, breaking…
22 Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους. Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ⸂ἀποδεδειγμένον ἀπὸ τοῦ θεοῦ⸃ εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις οἷς ἐποίησεν διʼ αὐτοῦ ὁ θεὸς ἐν μέσῳ ὑμῶν, ⸀καθὼς αὐτοὶ οἴδατε, 23 τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ⸀ἔκδοτον διὰ ⸀χειρὸς ἀνόμων προσπήξαντες ἀνείλατε,
It looks to me like the Ἰησοῦν τὸν Ναζωραῖον in vs. 22 is the direct object of ἀνείλατε at the end of vs. 23.
Is that correct? If so, it looks like Luke is putting the emphasis on Who Died and Who Did The Killing.
Statistics: Posted by Rhoover60 — February 6th, 2017, 9:28 pm
[bible passage=”Philemon 1:5″]
Revelation 13.15-17 Christian Naaktgeboren naak at rle.nupes.cefetpr.br Mon Jul 12 17:27:27 EDT 1999 EN XRISTWi IHSOU-Phil. 4:7 EN XRISTWi IHSOU-Phil. 4:7 CARIS UMIN KAI EIRHNH APO QEOU Revelation 13.15-17 is: 13.15 KAI EDOQH AUTW DOUNAI PNEUMA TH EIKONI TOU QHRIOU INA KAILALHSH H EIKWN TOU QHRIOU KAI POIHSH [INA] OSOI EAN MH PROSKUNHSWSIN THEIKONI TOU…
In the Greek text, Hebrews 3:13 reads, “ACHRIS HOU SEMERON KALEITAI” (αχρις ου το σημερον καλειται) I seem to be having difficulty handling “TO SEMERON” In Dan Wallace’s work “Greek Grammar Beyond The Basics” (pg. 232-233) he has a discussion of the article’s use with adverbs, in which he gives 16 examples, out of which…
Not really. I’m thinking, however, that Gal 1.6 may indicate that the church there had only been in existence for a short time. 6Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι [Χριστοῦ]εἰς ἕτερον εὐαγγέλιον george gfsomsel … search for truth, hear truth, learn truth, love truth, speak the truth, hold the truth,…
