An Exegetical Analysis of **ἐν τῇ κυριακῇ ἡμέρᾳ** in Revelation 1:10 This exegetical study of The Meaning of **ἐν τῇ κυριακῇ ἡμέρᾳ** in Revelation 1:10 is based on a b-greek discussion from December 1, 2003. The initial discussion highlighted that the prevalent interpretation of “Lord’s day” in Revelation 1:10 as Sunday relies not on internal…
An Exegetical Analysis of Hebrews 10:14: The Aspect of τοὺς ἁγιαζομένους Hebrews 10:14 presents a significant exegetical challenge in understanding the interplay between the perfect tense verb **τετελείωκεν** (“he has perfected”) and the present passive participle **τοὺς ἁγιαζομένους** (“those who are being sanctified” or “those who are sanctified”). The tension arises from the apparent contrast…
An Exegetical Study of 1 Corinthians 7:10-11: The Nuance of Separation and Divorce This exegetical study of An Exegetical Study of 1 Corinthians 7:10-11: The Nuance of Separation and Divorce is based on a b-greek discussion from October 6, 1999. The initial inquiry from a participant in an online discussion forum focused on the grammatical…
An Exegetical Analysis of Titus 1:10-14: Identity of False Teachers and Nature of Rebuke An Exegetical Analysis of Titus 1:10-14: Identity of False Teachers and Nature of Rebuke This exegetical study of Titus 1:10-14 is based on a b-greek discussion from April 10, 2000. The initial inquiry focused on the grammatical phenomenon of hendiadys within…
“`html An Exegetical Examination of Human Agency in the Petition for God’s Will in Matthew 6:10 and Luke 11:2 An Exegetical Examination of Human Agency in the Petition for God’s Will in Matthew 6:10 and Luke 11:2 This exegetical study of “Heinemann on Matt. 6:10//Lk. 11:2” is based on a b-greek discussion from January 4,…
An Exegetical Study of 2 Corinthians 6:10: The Semantic Nuance of ἔχοντες and κατέχοντες This exegetical study of 2 Corinthians 6:10 is based on a b-greek discussion from Thu Sep 2 12:58:53 EDT 1999. The initial inquiry sought to understand the distinction Paul intended between the terms ἔχοντες (having) and κατέχοντες (possessing) within the paradoxical…
An Exegetical Analysis of Hebrews 2:10: Divine Agency, Purpose, and the Perfection of the Pioneer This exegetical study of Hebrews 2:10 is based on a b-greek discussion from Thu Jul 29 07:01:46 EDT 1999. The initial inquiry sought clarification on the translation of Hebrews 2:10, particularly concerning the use of the preposition διά with both…
An Exegetical Analysis of the Syntactic Challenge in John 10:29 (Codex Sinaiticus) This exegetical study of ‘The Syntactic Challenge in John 10:29 (Codex Sinaiticus)’ is based on a b-greek discussion from Tue Jul 22 15:29:39 EDT 2008. The initial inquiry addresses the syntactic construction in John 10:29 as found in Codex Sinaiticus, specifically questioning how…
“`html An Exegetical Analysis of Acts 10:48: The Agency of Baptism body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 20px; color: #333; } h2, h3 { color: #2C3E50; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em; border-bottom: 1px solid #CCC; padding-bottom: 0.5em; } h3 { font-size: 1.4em; } p {…
An Exegetical Analysis of Acts 10:39: The Syntax of Culpability in the Passion Narrative This exegetical study of Acts 10:39 syntax around the passion of Christ is based on a b-greek discussion from Wed Apr 21 06:12:50 EDT 2004. The initial inquiry concerned the precise syntactic relationship of the phrase “whom also they slew, having…
An Exegetical Analysis of 1 Thessalonians 5:10 This exegetical study of 1 Thessalonians 5:10 is based on a b-greek discussion from Tuesday, January 29, 2002. The initial query concerned the semantic range of the verbs γρηγορέω (grēgoreō) and καθεύδω (katheudō) in 1 Thessalonians 5:10. The inquirer proposed three potential interpretations for each verb: (1) literal…
An Exegetical Study of Mark 10:11-12: The Aspect of μοιχαται in Divorce and Remarriage An Exegetical Study of Mark 10:11-12: The Aspect of μοιχαται in Divorce and Remarriage This exegetical study of Mark 10:11-12 is based on a b-greek discussion from Saturday 14 February 2004. The initial query focused on the interpretation of the present…
An Exegetical Examination of Καθηγητής in Matthew 23:10 This exegetical study of Matthew 23:10 is based on a b-greek discussion from Tuesday, October 26, 1999. The initial query probes the translation of the Greek term καθηγητής in a Hebrew New Testament as ‘moreh’ and speculates on the Gospel author’s intent to counter the authority of…
An Exegetical Examination of Luke 10:31: The Directional Semantics of κατεβαινεν in the Parable of the Good Samaritan An Exegetical Examination of Luke 10:31: The Directional Semantics of κατεβαινεν in the Parable of the Good Samaritan This exegetical study of An Exegetical Examination of Luke 10:31 is based on a b-greek discussion from Fri Jul…
The following academic exegesis transforms an email discussion from a b-greek list into a structured scholarly analysis of Acts 1:10. An Exegetical Analysis of Acts 1:10: The Grammatical Function of πορευομένου αὐτοῦ This exegetical study of Acts 1:10 is based on a b-greek discussion from Tue May 11 06:30:28 EDT 1999. The initial inquiry posed…
