Colossians 2:9

QEOTHS Col 2 9

An Exegetical Examination of θεότης in Colossians 2:9 The term θεότης in Colossians 2:9 presents a critical point of exegetical inquiry regarding the nature of Christ’s divine being. This analysis aims to explore the precise semantic range of this term, differentiate it from closely related Greek vocabulary, and evaluate its usage within both biblical and…

John 2:23

John 2 23

An Exegetical Study of John 2:23: The Dative Plural of Ἱεροσόλυμα This exegetical study of John 2:23 is based on a b-greek discussion from April 3, 2002. The initial inquiry focused on the grammatical form of the word “Jerusalem” in John 2:23, specifically its appearance as a dative plural in the Greek text. The questioner…

1 John 2:20

1 John 2 20

“`html Exegetical Analysis of 1 John 2:20 An Exegetical Analysis of 1 John 2:20: Textual and Lexical Considerations The interpretation of 1 John 2:20 presents two primary exegetical challenges stemming from textual and lexical variations. Firstly, the grammatical case of the Greek term πάντες (pantes) dictates whether the passage refers to the collective knowledge of…

1 John 3:2

1 John 3 2

An Exegetical Study of 1 John 3:2 and 1 John 2:28 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; color: #333; } h2, h3 { color: #222; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em; border-bottom: 1px solid #ccc; padding-bottom: 0.5em; } h3 { font-size:…

1 John 2:2

1 John 2:2

“`html 1 John 2:2: An Exegetical Analysis of hHMETERWN δε μονον 1 John 2:2: An Exegetical Analysis of hHMETERWN δε μονον This exegetical study of 1 John 2:2: An Exegetical Analysis of hHMETERWN δε μονον is based on a b-greek discussion from July 16, 1999. The initial query sought clarification on the grammatical function of…

James 2:15

James 2:15

An Exegetical Analysis of James 2:15: Gender Specification and the Conjunction ἢ An Exegetical Analysis of James 2:15: Gender Specification and the Conjunction ἢ This exegetical study of An Exegetical Analysis of James 2:15: Gender Specification and the Conjunction ἢ is based on a b-greek discussion from Sun Sep 6 1998. The initial inquiry, prompted…

2 Corinthians 1:20

The Repeated Use Of DIA In 2 Corinthians 1 20

An Exegetical Examination of the Repetitive Use of διά in 2 Corinthians 1:20 This exegetical study of An Exegetical Examination of the Repetitive Use of διά in 2 Corinthians 1:20 is based on a b-greek discussion from Wed Jul 14 09:15:03 EDT 1999. The initial inquiry arose from an observation concerning the repeated use of…

Titus 2:1

Titus 2:1

  An Exegetical Analysis of διδασκαλια in Titus 2:1 This exegetical study of ‘διδασκαλια and Titus 2:1′ is based on a b-greek discussion from Mon Sep 8 23:21:35 EDT 2003. The initial inquiry concerns the proper translation and semantic scope of διδασκαλια in Titus 2:1, specifically contrasting the New Living Translation’s rendering, “But as for…

Titus 2:12

Titus 2:12

An Exegetical Analysis of οὐδὲ in 1 Timothy 2:12 This exegetical study of An Exegetical Analysis of οὐδὲ in 1 Timothy 2:12 is based on a b-greek discussion from May 18, 2002. The initial inquiry concerned the grammatical classification of the conjunction οὐδὲ in 1 Timothy 2:12, specifically referencing Lenski’s description of it as “explicative…

Titus 2:11

Titus 2:11

An Exegetical Analysis of Titus 2:11-12a: The Grammatical and Logical Function of σωτήριος and παιδεύουσα This exegetical study of Titus 2:11-12a is based on a b-greek discussion from September 19, 1999. The initial inquiry focused on understanding the logical function of the word σωτήριος (saving, salvation-bringing) in Titus 2:11-12a, given its grammatical role as a…

2 Thessalonians 1:12

2 Thessalonians 1:12

“`html An Exegetical Study of 2 Thessalonians 1:12: The Application of Granville Sharp’s Rule An Exegetical Study of 2 Thessalonians 1:12: The Application of Granville Sharp’s Rule This exegetical study of Granville Sharp and 2 Thess 1:12 is based on a b-greek discussion from Tue Apr 11 08:01:06 EDT 2000. The initial inquiry posed the…

Hebrews 2:18

Hebrews 2:18

An Exegetical Analysis of Hebrews 2:18: The Nuance of Suffering and Testing This exegetical study of Hebrews 2:18, focusing on πεπονθεν and πειρασθεισ, is based on a b-greek discussion from Fri Jul 30 08:47:18 EDT 1999. The initial inquiry posed questions regarding the aspect of the aorist participle πειρασθεισ in combination with the perfect verb…

1 Corinthians 15:2

“`html Exegetical Study of 1 Corinthians 15:2 body { font-family: “Palatino Linotype”, “Book Antiqua”, Palatino, serif; line-height: 1.6; margin: 40px; } h1, h2, h3 { color: #333; } blockquote { border-left: 5px solid #eee; margin: 1.5em 10px; padding: 0.5em 10px; } b { font-weight: bold; } i { font-style: italic; } ul { list-style-type: disc;…

Galatians 2:4

“`html An Exegetical Analysis of Galatians 2:4-6: Grammatical Structures and Discourse Functions body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } b { font-weight: bold; } i { font-style: italic; } blockquote { border-left: 3px solid #ccc; margin-left: 20px; padding-left: 10px; color: #555; } ul…

James 2:13

An Exegetical and Text-Critical Study of James 2:13b: The Grammatical Function of Mercy This exegetical study of James 2:13 is based on a b-greek discussion from October 1, 2001. The initial query concerned the grammatical parsing and understanding of the Majority Text reading for James 2:13b, which states “κατακαυχαται ελεον κρισεωσ“. Specifically, the discussion sought…

2 Timothy 2:15

An Exegetical Study of `ορθοτομεω` in 2 Timothy 2:15 This exegetical study of `ορθοτομεω` in 2 Tim 2:15 is based on a b-greek discussion from April 10, 2006. The initial contribution highlighted a series of blog entries by Suzanne McCarthy and Richard Rhodes, which provided a comprehensive exploration of the word’s usage and contexts. This…

2 Timothy 2:2

“`html An Exegetical Study of Paul’s Contextual Use of ἄνθρωποι in the Pastoral Epistles body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; color: #333; margin: 40px; } h1, h2, h3 { color: #2C3E50; margin-top: 1.5em; margin-bottom: 0.5em; } h2 { font-size: 1.8em; border-bottom: 2px solid #EEE; padding-bottom: 0.3em; } h3 { font-size:…