1 John 5:3

An Exegetical Examination of 1 John 5:3: Grammatical and Rhetorical Considerations body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } b { font-weight: bold; } i { font-style: italic; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 10px; padding: 0.5em…

John 20:22

John 20:22

“`html An Exegetical Analysis of John 20:22: The Imperative of Receiving the Holy Spirit An Exegetical Analysis of John 20:22: The Imperative of Receiving the Holy Spirit This exegetical study of “Breathing in Gen 2:7, John 20:22” is based on a b-greek discussion from Sun Feb 14 16:01:07 1999. The initial inquiry concerned a morphological…

John 11:4

John 11:4

An Exegetical Examination of the Voice of δοξασθῇ in John 11:4 This exegetical study focuses on the verbal form δοξασθῇ (doxasthē) in John 11:4, a crucial component of a purpose clause explaining the significance of Lazarus’s illness. The central exegetical issue concerns the precise semantic nuance of this aorist passive subjunctive form: whether it functions…

John 7:39

John 7 39

Exegetical Analysis of John 7:39: The Nature and Presence of the Spirit John 7:39 presents a pivotal interpretive challenge regarding the nature and presence of the Spirit in the nascent Christian community. The exegetical issue centers on two primary linguistic features of the clause οὔπω γὰρ ἦν πνεῦμα: first, the anarthrous use of πνεῦμα (spirit/Spirit),…

1 John 2:20

1 John 2 20

“`html Exegetical Analysis of 1 John 2:20 An Exegetical Analysis of 1 John 2:20: Textual and Lexical Considerations The interpretation of 1 John 2:20 presents two primary exegetical challenges stemming from textual and lexical variations. Firstly, the grammatical case of the Greek term πάντες (pantes) dictates whether the passage refers to the collective knowledge of…

John 11:16

“`html An Exegetical Examination of the Referent of μετ’ αὐτοῦ in John 11:16 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; color: #333; } h2 { font-size: 1.8em; margin-top: 1.5em; border-bottom: 1px solid #ccc; padding-bottom: 0.3em; } h3 { font-size: 1.4em;…

1 John 5:7

Comma Johanneum

An Exegetical Analysis of the Comma Johanneum (1 John 5:7-8) This exegetical study of the Comma Johanneum is based on a b-greek discussion from Wednesday, October 27, 1999. The initial inquiry concerned locating a visual representation, or “picture,” of the “Comma Johanneum,” a textual passage in 1 John 5:7-8, particularly within early manuscript traditions of…

John 8:32

Question On John 8 32, And Parallels

“`html An Exegetical Analysis of John 8:32: Knowledge, Freedom, and Soteriological Process body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h2, h3 { color: #333; } blockquote { font-style: italic; margin-left: 20px; padding-left: 15px; border-left: 3px solid #ccc; color: #555; } ul { list-style-type: disc; margin-left: 20px; } ol…

John 17:3

Question On John 17 3

“`html An Exegetical Examination of John 17:3: The Granville Sharp Rule and Christological Implications body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 20px; } p { margin-bottom: 1em;…

John 17:23

John 17 23, Support Clay

“`html John 17:23: The Periphrastic Perfect Subjunctive Construction This exegetical study of John 17:23 is based on a b-greek discussion from August 18, 2002. The initial inquiry highlighted a specific grammatical construction in John 17:23: ἵνα ὦσιν τετελειωμένοι εἰς ἕν. The observer noted the presence of a subjunctive finite verb (ὦσιν) combined with a perfect…

1 John 4:19

1 John 4 19  "AGAPWMEN"

“`html An Exegetical Study of 1 John 4:19: The Mood of ἀγαπῶμεν An Exegetical Study of 1 John 4:19: The Mood of ἀγαπῶμεν This exegetical study of 1 John 4:19 is based on a b-greek discussion from May 19, 2007. The initial inquiry focused on the grammatical mood of the verb ἀγαπῶμεν within the sentence…

John 5:26

Classical Greek, John 5 26

An Exegetical Analysis of John 5:26: The Son’s Authority to Possess Life This exegetical study of An Exegetical Analysis of John 5:26: The Son’s Authority to Possess Life is based on a b-greek discussion from May 8, 1999. The initial inquiry questioned the interpretation of the verb ἔδωκεν (he gave) in John 5:26, specifically asking…

1 John 1:1

1 John 1 1 Genitive Of Connection

The following document presents an academic biblical exegesis of 1 John 1:1, focusing on the genitive construction `τοῦ λόγου τῆς ζωῆς`. An Exegetical Analysis of the Genitive Construction in 1 John 1:1: The ‘Genitive of Connection’ and its Alternatives This exegetical study of ‘1 John 1:1-Genitive of Connection?’ is based on a b-greek discussion from…

John 3:16

John 3 16 "so"

An Exegetical Analysis of John 3:16: The Force of οὕτως and ὥστε body { font-family: ‘Times New Roman’, serif; line-height: 1.6; } h1, h2, h3, h4, h5, h6 { font-family: Georgia, serif; } blockquote { border-left: 3px solid #ccc; margin-left: 0; padding-left: 10px; font-style: italic; } ul { list-style-type: disc; margin-left: 20px; } b.greek {…

John 7:8

John 7 8

An Exegetical Analysis of John 7:8: The Problem of Jesus’ Apparent Contradiction This exegetical study of An Exegetical Analysis of John 7:8: The Problem of Jesus’ Apparent Contradiction is based on a b-greek discussion from May 6, 1999. The initial query highlights a perplexing issue in John 7:8, presenting two distinct English translations that convey…

John 11:35

John 11 35

An Exegetical Study of John 11:35: The Nature of Jesus’ Tears body { font-family: ‘Times New Roman’, serif; line-height: 1.7; margin: 2em; max-width: 900px; margin-left: auto; margin-right: auto; } h1, h2, h3 { color: #333; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em; } h3 { font-size: 1.4em; } p { margin-bottom: 1em; }…

John 5:4

New Testament • John 5:4

[John 5:4 Byz] αγγελος γαρ κατα καιρον κατεβαινεν εν τη κολυμβηθρα και εταρασσεν το υδωρ ο ουν πρωτος εμβας μετα την ταραχην του υδατος υγιης εγινετο ω δηποτε κατειχετο νοσηματι

What exactly does the imperfect tense of “εγινετο” here mean?

Statistics: Posted by David Lim — June 25th, 2014, 5:27 am


John 6:29

New Testament • Re: John 6:29:  ἱνα without any nuance of “purposed result”?
moon jung wrote:
But as long as we assume that the ἱνα clause represents a desirable state of affairs in general,
my rendering can be obtained.

At the expense of the context, as I’ve already explained. I hope you seriously reconsider why you are pushing your opinions on “ινα” so strongly, because if we disregard context, we can always argue for anything we like and find excuses for everything that doesn’t quite fit. No doubt, the context has to be interpreted, so again you are free to disregard everyone’s interpretation except those whom you agree with.

moon jung wrote:
My understanding seems to be consistent with the observation of Sim’s dissertation: […]

You can choose whatever you like, but I feel that you are just trying to get someone to agree with you, and at the same time you seem to also let your opinions drive your linguistic claims. For example, you keep trying to use what others say in order to prove your original claims, and you press people in that direction as far as you can. Thus I urge you to instead start learning Greek simply as a language rather than as a tool to be wielded. And it would be good for you to be aware of confirmation bias. No one is immune to it, so the best we can do is to provide objective evidence. For a natural language, it seems that only statistical evidence (with a sufficiently large sample size) is objective enough, as other types of evidence all turn upon interpretation, hence the multitude of opinions based on them. You will have to decide for yourself what you consider as sufficient evidence, but don’t expect me to agree with you if you do not provide corpus-based evidence but only your opinions concerning solitary instances.

Statistics: Posted by David Lim — July 13th, 2014, 10:47 pm


John 1:16

New Testament • Re: John 1:16: how to understand the ὁτι?
Jonathan Robie wrote:
The SBLGNT punctuation uses parentheses around verse 15:

14 Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας· 15 (Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· Οὗτος ἦν ὃν εἶπον· Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν·) 16 ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος· 17 ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.

This implies that the ὅτι in verse 16 continues from the last clause of verse 14:

πλήρης χάριτος καὶ ἀληθείας … ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν

Makes sense to me …

Wow! It makes sense. The fact that the witness of the Baptist begins from John 1:19 makes it reasonable
to think that the statement in John 1:15 about the Baptist is parenthetical. The only problem seems whether
such a parenthetical insertion without any discourse particle (e.g. δε ) is an established method of narration.

Moon Jung

Statistics: Posted by moon jung — July 12th, 2014, 10:19 pm