[] Rev 4:3, Syntax Donald COBB docobb at orange.fr Tue Mar 24 11:54:24 EDT 2009 [] Fwd: Ephesians 2:1-3 [] Rev 4:3, Syntax Rev 4:3 reads:KAI hO KAQHMENOS hOMOIOS hORASEI LIQWi IASPIDI KAI SARDIWi. Taking hORASEI as a dative of respect, the first part can be Englished: “And he who was seated was similar,…
[] The Tree of Life in Rev. 22:2 Stephen Douglas dr.elwinransom at gmail.com Wed May 10 12:58:42 EDT 2006 [] Thank you – Re: Homer [] The Tree of Life in Rev. 22:2 I’m having a hard time deciding what to make of this passage. It says,(1) KAI EDEIXEN MOI POTAMON hUDATOS ZWHS LAMPRON…
Rev 4.9 (Double Accentuation) Jason A. Hare language_lover64801 at yahoo.com Thu Jun 21 03:02:55 EDT 2001 Rev 4.11 (breaking of Sharp’s Rule) Rev 4.11 (breaking of Sharp’s Rule) Revelation 4.9KAI hOTAN DWSOUSIN TA ZWiA DOXAN KAI TIMHN KAI EUCARISTIAN TWi KAQHMENWiEPI TWi _QRONWi_ TWi ZWNTI EIS TOUS AIWNAS TWN AIWNWN,…Is there *supposed* to be…
Rev 11:15 hH BASILEIA / hAI BASILEIAI David McKay music at fl.net.au Sun Sep 5 08:40:53 EDT 1999 Rev 11:15 hH BASILEIA / hAI BASILEIAI Rev 11:15 hH BASILEIA / hAI BASILEIAI I have read that some of the KJV renderings in Revelation come from Latinrather than Greek manuscripts. Does anyone have access to…
[] revelation 4:8 Thomas J. Kraus t.j.kraus at web.de Mon Dec 27 03:48:36 EST 2004 [] 1 Cor. 13:10 [] RE: Advanced Grammatical Search using BibleWorks 6 dear colleagues,I have just tried to restart working on the trisagion (Isa 6:3; Rev 4:8) andist usage in several papyri (and inscriptions and on bracelets etc.) when…
[] The Use of the Greek Participle in Rev 17:7 John Calvin Hall johncalvinhall at gmail.com Wed Jul 21 04:12:16 EDT 2010 [] Spiritual psalms, hymns and songs?–Ephesians 5:19;Colossians 3:16 [] The Use of the Greek Participle in Rev 17:7 …καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν….KAI TOU QHRIOU TOU BASTAZONTOS AUTHN… and the beast…
[] Rev. 9:14 Ron Snider ronpt at comcast.net Thu Dec 25 14:26:15 EST 2003 [] MARIAM in Luke 1:46 [] Rev. 9:14 The Greek of this verse runs as follows:luson tous tessaras avggelous tous dedemenous epi. tw potamw tw megalwEufrate.I have seen a suggestion that the prepositional phrase EPI… is to beconstrued with the…
Rev 4.11 (breaking of Sharp’s Rule) Dave Washburn dwashbur at nyx.net Thu Jun 21 05:28:59 EDT 2001 Rev 4.9 (Double Accentuation) Rev 4.11 (breaking of Sharp’s Rule) > Revelation 4.11> AXIOS EI, hO KURIOS KAI hO QEOS hHMWN,> LABEIN THN DOXAN KAI THN TIMHN KAI THN DUNAMIN,> hOTI SU EKTISAS TA PANTA> KAI DIA…
Rev. 21:22 Ilvgrammta at aol.com Ilvgrammta at aol.com Sun Dec 19 08:16:36 EST 1999 Mk 8:35-37, YUCH Rev. 21:22 Greetings to all,Looking at the Greek text of Rev. 21:22 makes me wonder how this verse fits in with the GS rule. The text says:hO GAR KURIOS hO QEOS hO PANTOKRATWR NAOS AUTHS ESTIN KAI…
Rev. 3:15 Iver Larsen iver_larsen at sil.org Mon Apr 1 03:34:01 EST 2002 Rev. 3:3a Eta + Upsilon diphthong > OIDA SOU TA ERGA hOTI OUTE YUCROS EI OUTE ZESTOS> OFELON YUCROS HS H ZESTOS…> > Because both ZESTOS and YUCROS were desirable states, I wonder> if we can understand both in a positive…
[] Rev 3:16 EMEW Jarek Romanowski romanjaro at poczta.onet.pl Tue Jul 29 10:38:34 EDT 2008 [] differences [] Rev 3:16 EMEW Hello,In Rev 3:16 we have word: EMESAI from: EMEW. The standard tranlsation from BDAG/BGDA, LSJ, (in TWNT is absent) is: to vomit, throw up. In one of polish literal translation I have met…
[] Rev 1 1 => Main Clause Peter Streitenberger ps2866 at bingo-ev.de Sun Oct 31 04:40:21 EST 2004 [] Lk 21:1 ptc, adj or subst? [] Rev 1 1 => Main Clause Hello,I’d ask myself, whether it isn’t the most natural way to put:ESHMANEN […] IOANNH […] hOSA EIDENas main clause; rendering for example:…
[] Rev. 8:9–what died? George F Somsel gfsomsel at yahoo.com Mon Nov 13 15:32:52 EST 2006 [] Rev. 8:9–what died? [] EILHFEN, Rev. 8:5 — “aoristic”? Since it’s sea-life, I would say that something smells rather fishy. georgegfsomsel_________—– Original Message —-From: Webb <webb at selftest.net>To: at lists.ibiblio.orgSent: Monday, November 13, 2006 3:22:18 PMSubject: []…
QAUMASATE QAUMASIA Hab 1:5 /Rev. 17:6 c stirling bartholomew cc.constantine at worldnet.att.net Wed Jul 10 16:50:29 EDT 2002 A greek defintion of ERCOMAI QAUMASATE QAUMASIA Hab 1:5 /Rev. 17:6 HAB. 1:5 IDETE hOI KATAFRONHTAI KAI EPIBLEYATE KAI QAUMASATE QAUMASIA KAIAFANISQHTE DIOTI ERGON EGW ERGAZOMAI EN TAIS hHMERAIS hUMWN hO OU MHPISTEUSHTE EAN TIS EKDIHGHTAIREV.…
Rev. 22:11 and 3rd person imperatives boyd at huxcomm.net boyd at huxcomm.net Thu Oct 18 18:57:21 EDT 2001 What Do We Make of CWRIS and ANDRES? Greek Courses Online I’ve had a lingering question about 3rd person imperatives, which was further kindled by Revelation 22:11. Here’s the text:hO ADIKWN ADIKHSATW ETI KAI hO hRUPAROS…
[] REv 9:17 Arie Dirkzwager dirkzwager at pandora.be Fri Dec 26 10:25:47 EST 2003 [] REv 9:17 [] REv 9:17 I think that ECONTAS belongs to the KATHMENOUS. With KAI hAI KEFALAI TWNhIPPWN the writer calls our attention to the horses again.Secondly: I am not sure, but I think a horse cannot wear a…
[] Rev.1:10 Lira rosangelalira at terra.com.br Mon Dec 1 07:57:15 EST 2003 [] N.T. Textual Criticism [] Rev. 1:8 ERCOMENOS What I’ve found about this was that although the prevailing interpretationequates the expression “Lord’s day” with Sunday, this equation is based noton internal evidences of the book of Revelation but on three second-centurypatristic testimonies,…
erasmus and rev. Kevin W. Woodruff cierpke at prodigy.net Sun Sep 5 20:56:28 EDT 1999 3 questions erasmus and rev. Jim and others:I was always under the impression that Erasmus had in his work _Annotationson the New Testament_ (Novum Testamentum Annotationes) confessed (forgive meif my Latin is faulty):…quanquam in calce hujus libri, nonulla verba…
point taken.
Just keeping the interface with prosopa clean.
Statistics: Posted by RandallButh — March 10th, 2014, 2:40 am
I concur that Schmid is a good resource on the text of Revelation. I also found that Hoskier was a great resource when working with this text.
Hoskier, Herman Charles. Concerning the text of the Apocalypse: collations of all existing available Greek documents with the standard text of Stephen’s third edition, together with the testimony of versions, commentaries and fathers; a complete conspectus of all authorities Vol. 1. 2 vols., 1929.
Regarding the Byzantine text tradition, at least some of the variation here can be attributed to the fact that Revelation does not appear at all in the lectionary tradition of the Church. We find much greater consistency in the texts that are regularly used in the liturgical services.
Statistics: Posted by spuluka — February 28th, 2014, 10:51 pm
