An Exegetical Examination of κοπιουσιν in Matthew 6:28 This exegetical study of the textual variant κοπιουσιν in Matthew 6:28 is based on a b-greek discussion from December 28, 2003. The initial query concerned the reading κοπιουσιν found in Codex Vaticanus (B) in Matthew 6:28, as noted in NA27, where the standard reading is κοπιωσιν (or…
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An Exegetical Analysis of καινος and νεος in Matthew 9:17 This exegetical study of An Exegetical Analysis of καινος and νεος in Matthew 9:17 is based on a b-greek discussion from Mon Sep 13 1999. The initial inquiry concerns the semantic distinction between the Greek adjectives καινος and νεος as they appear in Matthew 9:17,…
An Exegetical Analysis of Matthew 21:31 and the Idiom “Giving Glory to God” body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3 { color: #333; } b { font-weight: bold; } i { font-style: italic; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 0; padding: 0.5em 1em; background-color:…
An Exegetical Analysis of Matthew 28:17: The Interpretation of οἱ δέ This exegetical study of ‘hOI for some in Mt 28:17?’ is based on a b-greek discussion from Sun May 19 23:04:56 EDT 2002. The initial inquiry focused on the grammatical reasons for translating `οἱ δέ` as “some” rather than “they” in Matthew 28:17, particularly…
An Exegetical Analysis of the Subjunctive Moods in Matthew 16:28 This exegetical study of “Subjunctive in Mt. 16:28” is based on a b-greek discussion from Sat Sep 19 02:01:58 EDT 1998. The initial inquiry focused on the grammatical expectation of the indicative mood for the verb γεύομαι (geuomai) in Matthew 16:28, contrasted with its actual…
An Exegetical Examination of Καθηγητής in Matthew 23:10 This exegetical study of Matthew 23:10 is based on a b-greek discussion from Tuesday, October 26, 1999. The initial query probes the translation of the Greek term καθηγητής in a Hebrew New Testament as ‘moreh’ and speculates on the Gospel author’s intent to counter the authority of…
“`html An Exegetical Examination of Matthew 1:23 and Isaiah 7:14 LXX: The Verbal Forms of καλεῖν body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 20px; }…
Vladislav Kotenko wrote:
Hello,Could anyone please tell me whether there is a difference between Greek words τέλος (tel’-os) and συντελείας (soon-tel’-i-ah) used at Matthew 24:14 and 28:20 respectively? Can they refer to the same thing? Do they have the same derivation?
Kind regards,
Vlad Kotenko
If you are asking whether τὸ τέλος and ἡ συντελεία τοῦ αἰῶνος in Matthew 24:14 and 28:20 respectively refer to the same point of time prophetically, the simple answer is yes. τὸ τέλος and ἡ συντελεία τοῦ αἰῶνος are used interchangeably in vv. 3, 6 and 14 in Matthew 24. Since ἡ συντελεία τοῦ αἰῶνος has a uniform meaning throughout the New Testament, we have the equation τὸ τέλος in Matthew 24:14 = ἡ συντελεία τοῦ αἰῶνος in Matthew 28:20.
However, τέλος in the NT is not always identical with ἡ συντελεία τοῦ αἰῶνος , even in a prophetic context. Mt. 24:13-14 reads
13ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται. 14καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν, καὶ τότε ἥξει τὸ τέλος.
The second τέλος is the equivalent of ἡ συντελεία τοῦ αἰῶνος but the first τέλος is not. It rather refers to the end of the earthly life of each believer (cf. John 13:1: Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι ἦλθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς, where τέλος refers to the end of Jesus’ earthly life).
Statistics: Posted by leonardjayawardena — July 7th, 2014, 12:48 am
cwconrad wrote:
Just to update my current state of thinking/confusion about this text:πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον, ὃ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ᾿ αὐτοῦ εἰ μὴ τοῖς ἱερεῦσιν μόνοις;
Would the construction be better if the φαγεῖν were omitted?
Statistics: Posted by Stephen Carlson — January 8th, 2014, 3:27 pm
An Exegetical Study of Matthew 28:19-20: Grammatical Functions and Semantic Nuances in the Great Commission This exegetical study of Matthew 28:19 is based on a b-greek discussion from October 3, 2007. The initial inquiry probed whether Matthew 28:19 contains a “double accusative” construction, drawing a comparison to similar prepositional phrases in Matthew 28:16. Specifically, the…
An Exegetical Analysis of Matthew 6:15: The Aorist Subjunctive and the Nuance of Forgiveness This exegetical study of Matthew 6:15 is based on a b-greek discussion from March 23, 2011. The initial inquiry concerns the precise semantic nuance of the aorist subjunctive ἀφῆτε in Matthew 6:15, particularly in comparison to the present tense form ἀφιετε…
