An Exegetical Study of the Syntactic Function of ὅσοι in Romans 6:3 This exegetical study of hOSOI in Rom 6.3 is based on a b-greek discussion from Sat Jan 19 22:59:41 EST 2002. The initial inquiry concerned the grammatical role of the correlative pronoun ὅσοι (hOSOI) in Romans 6:3. Specifically, the question raised was whether…
“`html An Exegetical Analysis of γαρ in Romans 5:7 An Exegetical Analysis of γαρ in Romans 5:7 This exegetical study of An Exegetical Analysis of γαρ in Romans 5:7 is based on a b-greek discussion from October 14, 2001. The initial query centered on the two occurrences of the conjunction γαρ in Romans 5:7, specifically…
Hebrews 9:6, 12:6 and the usage of δε An Exegetical Study of the Particle δέ in Hebrews 9:12 and 12:6 This exegetical study of ‘Hebrews 9:6, 12:6 and the usage of δε‘ is based on a b-greek discussion from Wednesday, July 17, 2002. The initial inquiry concerned the varied semantic functions of the Greek particle…
An Exegetical Analysis of the Particle εἰ in Hebrews 7:15 This exegetical study of “An Exegetical Analysis of the Particle εἰ in Hebrews 7:15″ is based on a b-greek discussion from December 9, 2003. The initial inquiry focused on the optimal translation of the Greek particle εἰ in Hebrews 7:15, specifically questioning whether it could…
“`html An Exegetical Study of 2 Thessalonians 1:12: The Application of Granville Sharp’s Rule An Exegetical Study of 2 Thessalonians 1:12: The Application of Granville Sharp’s Rule This exegetical study of Granville Sharp and 2 Thess 1:12 is based on a b-greek discussion from Tue Apr 11 08:01:06 EDT 2000. The initial inquiry posed the…
“`html An Exegetical Study of Romans 1:17: The Ambiguity of ‘Faith’ and the ‘from-to’ Construction body { font-family: “Palatino Linotype”, “Book Antiqua”, Palatino, serif; line-height: 1.6; color: #333; max-width: 900px; margin: 2em auto; padding: 0 1em; } h1, h2, h3, h4, h5, h6 { color: #2c3e50; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em;…
“`html An Exegetical Analysis of Hebrews 13:23: The Use of the Present Tense Verb ἔρχηται This exegetical study of An Exegetical Analysis of Hebrews 13:23: The Use of the Present Tense Verb *erchetai* is based on a b-greek discussion from Sun Oct 31 08:39:16 1999. The initial query focused on the usage of the verb…
An Exegetical Analysis of Hebrews 2:18: The Nuance of Suffering and Testing This exegetical study of Hebrews 2:18, focusing on πεπονθεν and πειρασθεισ, is based on a b-greek discussion from Fri Jul 30 08:47:18 EDT 1999. The initial inquiry posed questions regarding the aspect of the aorist participle πειρασθεισ in combination with the perfect verb…
“`html Exegetical Study of 1 Corinthians 15:2 body { font-family: “Palatino Linotype”, “Book Antiqua”, Palatino, serif; line-height: 1.6; margin: 40px; } h1, h2, h3 { color: #333; } blockquote { border-left: 5px solid #eee; margin: 1.5em 10px; padding: 0.5em 10px; } b { font-weight: bold; } i { font-style: italic; } ul { list-style-type: disc;…
An Exegetical and Rhetorical Analysis of the `συν-` Prefix in Ephesians 3:6 This exegetical study of An Exegetical and Rhetorical Analysis of the `συν-` Prefix in Ephesians 3:6 is based on a b-greek discussion from Mon Oct 29 17:05:08 2001. The initial observation arose during a study of rhetorical analysis, leading to a focus on…
“`html An Exegetical Examination of ὄντες in Ephesians 4:18 An Exegetical Examination of ὄντες in Ephesians 4:18 The precise syntactic function and semantic scope of the participle ὄντες in Ephesians 4:18 has been a point of scholarly discussion. Specifically, interpreters debate whether this participle of existence forms a periphrastic construction primarily with the preceding perfect…
An Exegetical Analysis of Ephesians 4:22-24: The Nature of the ‘Old Man’ and its Corruption This exegetical study of Ephesians 4:22-24 is based on a b-greek discussion from April 5, 2000. The initial discourse revolved around the proper interpretation of the Pauline concept of the “new man” or “new humanity,” particularly in relation to Ephesians…
“`html An Exegetical Analysis of Galatians 5:17 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { margin-top: 25px; } blockquote { background-color: #f9f9f9; border-left: 5px solid #ccc; margin: 1.5em 10px;…
“`html An Exegetical Study of Romans 13:8 An Exegetical Study of Romans 13:8: The Obligation of Love and the Fulfillment of the Law This exegetical study of Question about translation of Romans 13:8 is based on a b-greek discussion from April 20, 2007. The initial discussion centers on translation difficulties encountered in Romans 13, particularly…
An Exegetical Examination of Participant Prominence in John 19:25-27 This exegetical analysis focuses on John 19:25-27, a passage situated within the broader narrative of the crucifixion in John 19:16b-30. The central exegetical issue concerns the dynamics of participant prominence, specifically how the portrayal of Jesus as a participant—through his encoding as a subject-agent versus his…
“`html A Critical Exegesis of John 9:27: The Pragmatics of Negative Interrogatives with μή body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; max-width: 800px; margin-left: auto; margin-right: auto; } h1, h2, h3 { color: #333; } h2 { margin-top: 1.5em; } h3 { margin-top: 1em; } blockquote { border-left: 4px solid #ccc;…
“`html An Exegetical Analysis of <b>δια τουτο</b> in John 7:22 An Exegetical Analysis of δια τουτο in John 7:22 This exegetical study of An Exegetical Analysis of δια τουτο in John 7:22 is based on a b-greek discussion from Thu Nov 2 09:20:19 2006. The initial query concerned the precise verse division between John 7:21…
“`html An Exegetical Analysis of μετάθεσις in Hebrews 12:27 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 2em; max-width: 800px; margin-left: auto; margin-right: auto; } h2, h3 { color: #2C3E50; border-bottom: 1px solid #CCC; padding-bottom: 0.3em; margin-top: 1.5em; } p { margin-bottom: 1em; } blockquote { border-left: 4px solid #BDC3C7; margin:…
An Exegetical Study of James 5:16b: The Significance of ἐνεργουμένη This exegetical study of James 5:16b is based on a b-greek discussion from May 12, 2003. The initial inquiry proposed an interpretation of the phrase πολυ ισξυει δεησισ δικαιου ενεργουμενη, specifically asking if ἐνεργουμένη could signify that “the prayer of a righteous man avails…
The following academic exegesis transforms a discussion thread concerning the interpretation of specific Greek verb forms in Matthew 24. While the original subject lines refer to “Semantic Range of βαπτιζω/βαπτισμα,” the actual content of the discussion pertains exclusively to the verb ἐγείρω and the broader question of the middle versus passive voice in Koine Greek,…
