An Exegetical Examination of 1 John 5:3: Grammatical and Rhetorical Considerations body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } b { font-weight: bold; } i { font-style: italic; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 10px; padding: 0.5em…
“`html Exegetical Analysis of 1 John 2:20 An Exegetical Analysis of 1 John 2:20: Textual and Lexical Considerations The interpretation of 1 John 2:20 presents two primary exegetical challenges stemming from textual and lexical variations. Firstly, the grammatical case of the Greek term πάντες (pantes) dictates whether the passage refers to the collective knowledge of…
An Exegetical Study of 1 John 3:2 and 1 John 2:28 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; color: #333; } h2, h3 { color: #222; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em; border-bottom: 1px solid #ccc; padding-bottom: 0.5em; } h3 { font-size:…
“`html 1 John 2:2: An Exegetical Analysis of hHMETERWN δε μονον 1 John 2:2: An Exegetical Analysis of hHMETERWN δε μονον This exegetical study of 1 John 2:2: An Exegetical Analysis of hHMETERWN δε μονον is based on a b-greek discussion from July 16, 1999. The initial query sought clarification on the grammatical function of…
An Exegetical Analysis of Prepositional Nuances in 1 John 4:17: μεθ’ ἡμῶν versus ἐν ἡμῖν This exegetical study of ‘1 John 4:17 μεθ’ ἡμῶν — Different from ἐν ἡμῖν?’ is based on a b-greek discussion from Tuesday, July 8, 2008. The initial inquiry concerns the precise semantic distinction, if any, between the phrases μεθ’ ἡμῶν…
Lexical and Conjunctional Semantics: An Exegetical Study of λογος vs. ρημα and αλλα in 1 John 3:18 Lexical and Conjunctional Semantics: An Exegetical Study of λογος vs. ρημα and αλλα in 1 John 3:18 This exegetical study of *Lexical and Conjunctional Semantics in New Testament Greek* is based on a b-greek discussion from February 20,…
An Exegetical Examination of the Purpose Clauses in 1 John 3:5 and 3:8 This exegetical study of An Exegetical Examination of the Purpose Clauses in 1 John 3:5 and 3:8 is based on a b-greek discussion from October 14, 1999. The initial inquiry concerns the prevalent translation of subjunctive verbs within ἵνα clauses in 1…
An Exegetical Analysis of the Comma Johanneum (1 John 5:7-8) This exegetical study of the Comma Johanneum is based on a b-greek discussion from Wednesday, October 27, 1999. The initial inquiry concerned locating a visual representation, or “picture,” of the “Comma Johanneum,” a textual passage in 1 John 5:7-8, particularly within early manuscript traditions of…
“`html An Exegetical Study of 1 John 4:19: The Mood of ἀγαπῶμεν An Exegetical Study of 1 John 4:19: The Mood of ἀγαπῶμεν This exegetical study of 1 John 4:19 is based on a b-greek discussion from May 19, 2007. The initial inquiry focused on the grammatical mood of the verb ἀγαπῶμεν within the sentence…
The following document presents an academic biblical exegesis of 1 John 1:1, focusing on the genitive construction `τοῦ λόγου τῆς ζωῆς`. An Exegetical Analysis of the Genitive Construction in 1 John 1:1: The ‘Genitive of Connection’ and its Alternatives This exegetical study of ‘1 John 1:1-Genitive of Connection?’ is based on a b-greek discussion from…
καθὼς is correlative to the deictic adverb οὕτως which somewhat clumsily follows it, instead of preceding it. A more natural rendering would be as follows:
ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει οὕτως, καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς [οὕτως] περιπατεῖν.
He who says that he abides in him should thus, as he walked, also himself walk.
Statistics: Posted by Robert Crowe — November 15th, 2016, 10:49 pm
“`html An Exegetical Study of καρδία in 1 John 3:20-21: Internal Judgment and the Concept of Conscience This exegetical study of ‘An Exegetical Study of καρδία in 1 John 3:20-21: Internal Judgment and the Concept of Conscience’ is based on a b-greek discussion. The initial inquiry concerns the use of καρδία (heart) in 1 John…
An Exegetical Examination of the Aorist Subjunctive with ἐὰν in 1 John 1:9 and its Gnomic Implications This exegetical study of An Exegetical Examination of the Aorist Subjunctive with ἐὰν in 1 John 1:9 and its Gnomic Implications is based on a b-greek discussion from 3 April 2011. The initial query explored New Testament or…
“`html An Exegetical Study of 1 John 2:15: The Prohibition Against Loving the World body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 2px solid #eee; padding-bottom: 5px; } blockquote { border-left: 4px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; font-style:…
An Exegetical Analysis of 1 John 3:9: The Nature of Sin in the Life of the Regenerate This exegetical study of ‘The Nature of Sin in the Life of the Regenerate’ is based on a b-greek discussion from Wednesday, October 20, 1999. The initial inquiry centers on the grammatical implications of the present tense verb…
