An Exegetical Investigation of Greek Lexemes in Passover Contexts: Afikomen and Pascha An Exegetical Investigation of Greek Lexemes in Passover Contexts: Afikomen and Pascha This exegetical study of ‘Greek word in the Passover?’ is based on a b-greek discussion from January 23, 2002. The initial query centered on material concerning the Passover Seder developed shortly…
“`html An Exegetical Analysis of Acts 10:48: The Agency of Baptism body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 20px; color: #333; } h2, h3 { color: #2C3E50; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em; border-bottom: 1px solid #CCC; padding-bottom: 0.5em; } h3 { font-size: 1.4em; } p {…
An Exegetical Analysis of Acts 10:39: The Syntax of Culpability in the Passion Narrative This exegetical study of Acts 10:39 syntax around the passion of Christ is based on a b-greek discussion from Wed Apr 21 06:12:50 EDT 2004. The initial inquiry concerned the precise syntactic relationship of the phrase “whom also they slew, having…
“`html An Exegetical Analysis of οὓς in Jude 22-23 An Exegetical Analysis of οὓς in Jude 22-23 This exegetical study of An Exegetical Analysis of οὓς in Jude 22-23 is based on a b-greek discussion from October 13, 2007. The initial inquiry concerned the interpretation of the three occurrences of the relative pronoun οὓς in…
“`html An Exegetical Analysis of Jude 1 An Exegetical Analysis of Jude 1 The inaugural verse of Jude’s epistle presents several exegetical considerations critical for accurate translation and interpretation. Central among these are the syntactic placement and theological implications of the participle κλητοῖς (“called”), Jude’s distinctive rhetorical use of verbal triplets, and the precise semantic…
“`html An Exegetical Analysis of Jude 14: The Translation of ἐν μυριάσιν ἁγίαις αὐτοῦ An Exegetical Analysis of Jude 14: The Translation of ἐν μυριάσιν ἁγίαις αὐτοῦ This exegetical study of An Exegetical Analysis of Jude 14: The Translation of ἐν μυριάσιν ἁγίαις αὐτοῦ is based on a b-greek discussion from Fri Apr 16 14:52:42…
“`html An Exegetical Study of Jude 2: Grammatical Agreement body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h2, h3 { color: #2C3E50; } blockquote { border-left: 4px solid #34495E; margin: 1.5em 10px; padding: 0.5em 10px; font-style: italic; background-color: #f9f9f9; } b { font-weight: bold; }…
An Exegetical Study of Jude 4: τοῦτο τὸ κρίμα This exegetical study of An Exegetical Study of Jude 4: τοῦτο τὸ κρίμα is based on a b-greek discussion from December 15, 2004. The initial query concerns a proposed interpretation of the term κρίμα in Jude 4, suggesting it means ‘choice’ or ‘decision’ and refers to…
Discourse Analysis and Textual Variants in Jude 5-7: The Concept of ‘Frames’ This exegetical study of ‘Frames & Topic in Jude 5-7’ is based on a b-greek discussion from Fri Nov 23 17:08:50 2001. The initial post proposes that Jude 5-7 introduces several ‘frames’ in quick succession, which function as complex systems of concepts rather…
“`html An Exegetical Study of Ἀρχάγγελος in Jude 9: Authority or Chronology? An Exegetical Study of Ἀρχάγγελος in Jude 9: Authority or Chronology? This exegetical study of An Exegetical Study of Ἀρχάγγελος in Jude 9: Authority or Chronology? is based on a b-greek discussion from Wednesday, December 22, 1999. The initial inquiry centers on the…
An Exegetical Analysis of Jude 8: The Function and Meaning of the Participle ἐνυπνιαζόμενοι This exegetical study of Jude 8 is based on a b-greek discussion from Fri Oct 15 22:32:57 EDT 1999. The initial inquiry concerned the anarthrous participle ἐνυπνιαζόμενοι in Jude 8, specifically its grammatical function. The question posited whether its meaning should…
“`html The Grammatical and Theological Implications of ἐν αὐτῷ in Ephesians 1:4 The Grammatical and Theological Implications of ἐν αὐτῷ in Ephesians 1:4 This exegetical study of The Grammatical and Theological Implications of ἐν αὐτῷ in Ephesians 1:4 is based on a b-greek discussion from August 8, 2006. The initial query concerned the interpretation of…
An Exegetical Analysis of Romans 16:7: The Identity and Status of Junia This exegetical study of Romans 16:7 is based on a b-greek discussion from May 12, 2004. The initial query sought information regarding the grammatical form and gender of the name Ἰουνίαν in Romans 16:7 and the interpretation of the accompanying phrase ἐν τοῖς…
An Exegetical Analysis of Revelation 21:22: The Lord God Almighty and the Lamb as the Temple This exegetical study of “The Lord God Almighty and the Lamb as the Temple (Rev. 21:22)” is based on a b-greek discussion from Sun Dec 19 08:16:36 1999. The initial inquiry focused on the grammatical structure of Revelation 21:22,…
“`html An Exegetical Analysis of καθὼς in Ephesians 1:4 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; color: #333; } h1, h2, h3 { color: #1a2a47; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 0.5em; margin-top: 2em; } h3 { margin-top: 1.5em; } p { margin-bottom: 1em; } blockquote { border-left: 5px…
An Exegetical Examination of the Syntactic Structure of Galatians 2:15 This exegetical study of An Exegetical Examination of the Syntactic Structure of Galatians 2:15 is based on a b-greek discussion from Sat May 29 06:06:11 EDT 1999. The initial inquiry concerns the grammatical structure of Galatians 2:15, specifically whether it constitutes a verbless sentence or…
An Exegetical Analysis of Galatians 4:30 This exegetical study of ‘Gal 4:30 λεγει as a Perfective Present?’ is based on a b-greek discussion from May 30, 1999. The initial inquiry focused on several grammatical and syntactical aspects of Galatians 4:30, specifically questioning whether the verb λεγει should be understood as a “perfective present” indicative of…
An Exegetical Analysis of ΧΕΙΡ (Cheir) in John 20:27: The Location of the Crucifixion Nails body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3 { color: #333; } h2 { font-size: 1.5em; margin-top: 1.5em; } h3 { font-size: 1.2em; margin-top: 1em; } p { margin-bottom: 1em; } blockquote {…
An Exegetical Study of Παρασκευή in John 19:14 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3 { color: #333; } blockquote { border-left: 4px solid #ccc; margin: 1.5em 0; padding-left: 1em; color: #555; } b { font-weight: bold; } i { font-style: italic; } ul { list-style-type: disc;…
The following academic exegesis addresses the nuanced semantic range and historical evolution of the Greek term πάσχα (pascha), particularly its application to both the Jewish Passover and the Christian Feast of the Resurrection (Easter). The Term πάσχα: Equivalence with Passover and Easter in Christian Tradition This exegetical study of The Term πάσχα: Equivalence with Passover…
