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Luke 11:2

[] Heinemann on Matt. 6:10//Lk. 11:2 Jeffrey B. Gibson jgibson000 at comcast.net Fri Jan 4 20:01:09 EST 2008   [] Double Negation with Subjunctive [] Heinemann on Matt. 6:10//Lk. 11:2 I’ve just finished reading Joseph Heinemann’s “The Background of Jesus’Prayer in the Jewish Liturgical Tradition” (pp. 81-89 in _The Lord’sPrayer and Jewish Liturgy_, J. Petuchowski…

1 Corinthians 15:24

1 Cor 15:24-28 weismann weismann at fibertel.com.ar Tue Apr 9 08:16:00 EDT 2002   Lk 24:17-28 NT and LXX use of Kurios (“Lord”) Hello,I ‘ve read time ago an article of G. Pelland, “La théologie et l’exégèsede Marcel d’Ancyre sur I Cor 15:24-28”: Gregorianum 71/4, 1990, 679-695 (with English Abstract).It’s about how different philological interpretations…

Mark 3:29

the sense of ENOXOS ESTIN (Mk 3:29) Jeffrey B. Gibson jgibson000 at mailhost.chi.ameritech.net Sun Dec 5 22:35:18 EST 1999   help w. METAGGI(SAS) and Epiphanius (mildly off topic) help w. METAGGI(SAS) and Epiphanius (mildly off topic) In Mk 3:29 the author of Mark has Jesus proclaiming that anyone whoblasphemes against the Holy Spirit OUK EXEI…

John 11:16

[] John 11: 16 Lala Su lala_su at yahoo.com Tue May 6 09:19:28 EDT 2003   [] VCincent’s WORD STUDIES [] Greek trivia: all the letters… Dear all,in John 11:16, Thomas says agwmen kai hJmeiv iJnaajpoqanwmen met autou. I always think that met autouin this sentence is refering to Jesus. Buat I read onecommentary that…

Mark 11:22

[] Genitive Usage, 1 Peter 3:9 and Mark 11:22: (was “Theologically motivated translation, at times”) Carl Conrad cwconrad2 at mac.com Mon Jun 29 06:51:17 EDT 2009   [] Theologically motivated translation, at times [] Genitive Usage,1 Peter 3:9 and Mark 11:22: (was “Theologically motivatedtranslation, at times”) On Jun 29, 2009, at 12:53 AM, Rod Rogers…

John 14:15

Jn 14.15 N & RJ Hanscamp hanscamps at paradise.net.nz Wed Oct 20 20:25:46 EDT 1999   OU DUNATAI hAMARTIAN in 1 John 3:9 off topic TAUTA LELALHKA (UMIN PAR (UMIN MENWNThe Johannine choice of (UMIN PAR (UMIN MENWN seems interesting to me.Jesus is not described as just being META (UMIN (with you), but”remaining”, just as…

Mark 6:20

[] Mark 6:20 Pastor Mark Eddy markeddy at adams.net Thu Jul 10 15:07:00 EDT 2003   [] Re: Digest, Vol 7, Issue 7 [] Mark 6:20 Mark 6:20 ends with 3 clauses describing Herod’s reaction to John the Baptizer:KAI AKOUSAS OUTOU POLLA HPOREI KAI HDEWS AUTOU HKOUEN.My question is: with which clause does POLLA belong?The…

Luke 7:37

Lk 7:37 Braulio Barillas parakal at quetzal.net Tue Jun 9 00:46:11 EDT 1998   URGENT WARNING BHS Received!! At 18:14 8/06/98 -0400, you wrote:>Friends,> >Lk 7:37 contains an interesting adjective, hamartwlos. This adjective>modifies gunh. Now, according to Moulton, this particular adjective can,>indeed, take a masculine (looking?) form. What is puzzling is why.>Brugmann thinks that a…

Matthew 17:25

Participle in Matt 17:25 Jean-Francois Racine Jean-Francois_Racine at uqac.uquebec.ca Thu Jul 22 16:22:07 EDT 1999   Acts 19:4 word order Participle in Matt 17:25 B-greekers,Matt 17:25: LEGEI, NAI. KAI ELQONTA EIS THN OIKIAN PROEFTASEN AUTON OIHSOUS LEGWN…As I parsed ELQONTAJean-Francois RacineDepartement de sciences religieuses et ethiqueUniversite du Quebec a Chicoutimi555, boul. de l’UniversiteChicoutimi, QCG7H 2B1…

2 Timothy 2:2

First, there is precedent in the pastorals for Paul’s use of plural anthropos in a gender-specific way. In 2 Timothy 3:8, for instance, Paul writes, “Just as Jannes and Jambres opposed Moses, so also these men oppose the truth–men [anthrōpoi] of depraved minds, who, as far as the faith is concerned, are rejected.” The anthrōpoi…