“`html An Exegetical Study of Revelation 19:9 This exegetical study of Translation of Revelation 19:9 is based on a b-greek discussion from April 19, 2000. The initial inquiry, posted by a new member to the list, sought clarification on a nuance in the translation of Revelation 19:9, specifically regarding the identity of the speaker. While…
An Exegetical Analysis of Acts 22:17-18A: Syntactic Structure and Thematic Implications This exegetical study of An Exegetical Analysis of Acts 22:17-18A: Syntactic Structure and Thematic Implications is based on a b-greek discussion from April 8, 2004. The initial query focused on the identification of the grammatical subject within the complex sentence of Acts 22:17-18A, specifically…
An Exegetical Analysis of Acts 17:18: Voice, Derision, and the Proclamation of Christ This exegetical study of Acts 17:18: Voice, Derision, and the Proclamation of Christ is based on a b-greek discussion from May 25, 1999. The initial inquiry concerned the historical background and supposed use of the acronym ιχθύς (ichthys), or “fish,” as an…
An Exegetical Analysis of Hebrews 1:8: The Interpretation of ὁ θρόνος σου ὁ θεός This exegetical study of Hebrews 1:8 is based on a b-greek discussion from May 26, 1999. The initial query posited an alternative translation for Hebrews 1:8, suggesting “God is your throne” instead of the more traditional “Your throne, O’ God.” The…
An Exegetical Analysis of Revelation 8:9: The Nature of Deceased Marine Life This exegetical study of “Rev. 8:9–what died?” is based on a b-greek discussion from November 13, 2006. The initial query posited an interpretation of the phrase “τα εξοντα υυξασ” (ta echonta psychas, “those having souls/life”) in Revelation 8:9 as a gloss, specifically indicating…
An Exegetical Examination of Divine Anointing, Sealing, and the Spirit as Guarantee in 2 Corinthians 1:21-22 This exegetical study of Anointing and Sealing in 2 Corinthians 1:21-22 is based on a b-greek discussion from May 23, 1999. The initial inquiry concerned the contemporary practice of anointing in Christian churches, particularly noting the Eastern Orthodox tradition,…
An Exegetical Analysis of 1 Peter 1:7: The Recipient of Praise, Glory, and Honor This exegetical study of ‘I Peter 1:7: Whose Praise, Glory and Honor?’ is based on a b-greek discussion from Friday, May 14, 1999. The initial query posed a fundamental interpretive dilemma regarding the referent of the praise, glory, and honor mentioned…
An Exegetical Analysis of Matthew 21:31 and the Idiom “Giving Glory to God” body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3 { color: #333; } b { font-weight: bold; } i { font-style: italic; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 0; padding: 0.5em 1em; background-color:…
“`html An Exegetical Study of Matthew 16:19: The Periphrastic Future Perfect body { font-family: ‘Palatino Linotype’, Palatino, Georgia, serif; line-height: 1.6; margin: 2em; max-width: 900px; margin-left: auto; margin-right: auto; } h1, h2, h3 { font-family: ‘Trajan Pro’, serif; color: #333; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em; border-bottom: 1px solid #ccc; padding-bottom: 0.3em;…
An Exegetical Analysis of John 8:58: The Interpretation of “πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί” This exegetical study of John 8:58 is based on a b-greek discussion from Tuesday, April 16, 2002. The initial discourse introduces Kenneth L. McKay’s categorization of the construction as “Extension from Past,” elaborating that when a present tense verb is paired…
An Exegetical Study of θαυμάσατε θαυμάσια in Habakkuk 1:5 and Revelation 17:6 An Exegetical Study of θαυμάσατε θαυμάσια in Habakkuk 1:5 and Revelation 17:6 This exegetical study of An Exegetical Study of θαυμάσατε θαυμάσια in Habakkuk 1:5 and Revelation 17:6 is based on a b-greek discussion from July 10, 2002. The initial observation notes a…
“`html An Exegetical Analysis of ἐπυνθάνετο in Matthew 2:4: Investigating the KJV Translation ‘Demanded’ body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; }…
An Exegetical Study of Revelation 22:11 and 3rd Person Imperatives body { font-family: sans-serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } blockquote { border-left: 5px solid #eee; padding-left: 15px; margin: 20px 0; } b { font-weight: bold; } i { font-style: italic; } ul { list-style-type:…
Exegetical Study of Revelation 9:17: The Antecedent of ἔχοντας This exegetical study of Revelation 9:17: The Antecedent of ἔχοντας is based on a b-greek discussion from Fri Dec 26 10:25:47 2003. A contributor initiated the discussion by suggesting that the participle ἔχοντας (having) in Revelation 9:17 properly refers to τοὺς καθημένους (those sitting, i.e., the…
“`html An Exegetical Analysis of John 8:32: Knowledge, Freedom, and Soteriological Process body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h2, h3 { color: #333; } blockquote { font-style: italic; margin-left: 20px; padding-left: 15px; border-left: 3px solid #ccc; color: #555; } ul { list-style-type: disc; margin-left: 20px; } ol…
An Exegetical Analysis of διδάσκαλος in John 3:2 This exegetical study of An Exegetical Analysis of διδάσκαλος in John 3:2 is based on a b-greek discussion from May 19, 1999. The initial query concerned the grammatical classification of the nominative noun διδάσκαλος in John 3:2, specifically within Nicodemus’ statement to Jesus, “ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος.”…
“`html An Exegetical Analysis of Acts 16:34: The Grammatical Ambiguity of πανοικεὶ body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; max-width: 900px; margin: 2em auto; padding: 0 1em; } h1, h2, h3, h4, h5, h6 { font-family: Georgia, serif; color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 0.5em; margin-top: 2em;…
This exegetical study of Mark 2:16, specifically the phrase οἱ γραμματεῖς τῶν Φαρισαίων, is based on a b-greek discussion from Monday, May 17, 1999. The initial inquiry arose from a perceived semantic tension in the phrase, as scribes and Pharisees were thought to be distinct entities. The question posed was how to interpret the genitive…
An Exegetical Study of Matthew 28:1a: The Interpretation of ὀψὲ δὲ σαββάτων This exegetical study of Matthew 28:1 Interpretation is based on a b-greek discussion from Thu Jan 3 01:24:15 2002. The initial inquiry focused on the interpretive challenge presented by the phrase ὀψὲ δὲ σαββάτων in Matthew 28:1a, specifically the interaction between the adverb…
An Exegetical Analysis of Matthew 28:17: The Interpretation of οἱ δέ This exegetical study of ‘hOI for some in Mt 28:17?’ is based on a b-greek discussion from Sun May 19 23:04:56 EDT 2002. The initial inquiry focused on the grammatical reasons for translating `οἱ δέ` as “some” rather than “they” in Matthew 28:17, particularly…
