Stephen Hughes wrote: ↑October 24th, 2017, 11:29 amJonathan Robie wrote: ↑October 24th, 2017, 6:01 amI don’t want this to get lost – Timothy is correct here, and this is the one direct response to the question in the OP.ταυτη is not referring back to …
“`html An Exegetical Analysis of the Perfect Tense in Matthew 13:46: The Aspect of πέπρακεν body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; } blockquote…
An Exegetical Analysis of μετανοεῖτε in Matthew 3:2: Distinguishing Aspect and Aktionsart This exegetical study of An Exegetical Analysis of μετανοεῖτε in Matthew 3:2: Distinguishing Aspect and Aktionsart is based on a b-greek discussion from September 18th, 2012. The discussion centers on the precise semantic nuances of `μετανοεῖτε` in Matthew 3:2, particularly as understood through…
An Exegetical Analysis of Matthew 6:13: The Petition “Lead Us Not Into Temptation” This exegetical study of ‘What’s the best way to understand this phrase?’ is based on an online discussion forum from an unspecified date. The initial query concerns the precise meaning of the petition μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν in Matthew 6:13, specifically…
An Exegetical Analysis of λάθρᾳ in Matthew 1:19: Syntactical Ambiguity and Translational Implications An Exegetical Analysis of λάθρᾳ in Matthew 1:19: Syntactical Ambiguity and Translational Implications This exegetical study of An Exegetical Analysis of λάθρᾳ in Matthew 1:19: Syntactical Ambiguity and Translational Implications is based on a b-greek discussion from April 6th, 2012. The initial…
An Exegetical Analysis of Matthew 28:19-20: The Relationship Between Discipleship, Baptism, and Instruction This exegetical study of “An Exegetical Analysis of Matthew 28:19-20: The Relationship Between Discipleship, Baptism, and Instruction” is based on a b-greek discussion from February 5th, 2013. The initial inquiry focused on the grammatical and theological implications of the sequence of the…
“`html An Exegetical Study of Matthew 22:34 with Focus on the Referent of τὸ αὐτό body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 2px solid #eee; padding-bottom: 5px; } h3 { border-bottom: 1px solid #eee; padding-bottom: 3px; } blockquote { background:…
An Exegetical Analysis of the Definite Article in Matthew 26:51 An Exegetical Analysis of the Definite Article in Matthew 26:51 This exegetical study of An Exegetical Analysis of the Definite Article in Matthew 26:51 is based on a recent b-greek discussion. The initial query concerns the function of the definite article τὸν preceding δοῦλον (slave)…
An Exegetical Analysis of Matthew 19:9: The Exception Clause and the Nature of Adultery This exegetical study of Matthew 19:9 is based on a b-greek discussion from Wednesday, May 12, 1999. The initial inquiry focused on the grammatical structure of Matthew 19:9, particularly the phrase μὴ ἐπὶ πορνείᾳ, and its implications for understanding Jesus’ teaching…
An Exegetical Study of Matthew 28:19-20: Grammatical Functions and Semantic Nuances in the Great Commission This exegetical study of Matthew 28:19 is based on a b-greek discussion from October 3, 2007. The initial inquiry probed whether Matthew 28:19 contains a “double accusative” construction, drawing a comparison to similar prepositional phrases in Matthew 28:16. Specifically, the…
“`html An Exegetical Analysis of Matthew 11:12: The Nature of the Kingdom’s Advance and the Identity of its Proponents This exegetical study of Matthew 11:12 is based on a discussion concerning the complexities of its interpretation, particularly regarding the nature of the Kingdom of Heaven’s advance and the identity of those who interact with it.…
“`html An Exegetical Analysis of Matthew 24:15b: The Imperative of Discernment in Eschatological Contexts This exegetical study of An Exegetical Analysis of Matthew 24:15b: The Imperative of Discernment in Eschatological Contexts is based on a b-greek discussion from April 1, 2011. The initial discussion highlights a contemporary entry on a biblical studies blog concerning the…
“`html An Exegetical Analysis of Word Order in Matthew 9:32 and 12:22 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; background-color: #f9f9f9; color: #333; } h1, h2, h3 { color: #2c3e50; margin-top: 1.5em; margin-bottom: 0.5em; } h2 { border-bottom: 1px solid #ddd; padding-bottom: 0.5em; } blockquote { background-color: #eef; border-left:…
An Exegetical Analysis of Matthew 6:15: The Aorist Subjunctive and the Nuance of Forgiveness This exegetical study of Matthew 6:15 is based on a b-greek discussion from March 23, 2011. The initial inquiry concerns the precise semantic nuance of the aorist subjunctive ἀφῆτε in Matthew 6:15, particularly in comparison to the present tense form ἀφιετε…
“`html An Exegetical Analysis of Matthew 8:23: The Disciples’ Embarkation body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #2C3E50; margin-top: 1.5em; margin-bottom: 0.5em; } h2 { font-size: 1.8em; } h3 { font-size: 1.4em; } p { margin-bottom: 1em; text-align: justify;…
“`html An Exegetical Analysis of Matthew 12:1: Textual, Lexical, and Translational Considerations body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: 20px auto; padding: 0 15px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; }…
“`html An Exegetical Analysis of Matt 13:56: The Semantic Range of πᾶσαι in Reference to Jesus’s Sisters This exegetical study, prompted by a scholarly discussion concerning Matt 13:56, examines the linguistic and theological implications of the phrase “καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν;” (And are not all his sisters with us?). The…
An Exegetical Analysis of Matthew 1:20: The Discontinuous Construction of ἐκ Πνεύματος Ἁγίου This exegetical study of the Greek construction at Matthew 1:20 is based on a b-greek discussion from Sun May 28 08:57:32 2006. The initial inquiry focused on the distinctive syntax of the phrase “Holy Spirit” in the latter part of Matthew 1:20,…
“`html An Exegetical Analysis of Matthew 13:15 and its Septuagintal Antecedents body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { font-family: ‘Georgia’, serif; color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 10px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; }…
“`html The Semantics of Voice in ἀποστρέφω: Active, Middle, and Pseudo-Passive Constructions body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; color: #333; margin: 2em auto; max-width: 900px; padding: 0 1em; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; color: #1a1a1a; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em;…
