“`html An Exegetical Study of John 8:57b-58 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; } p { margin-bottom: 1em; text-align: justify; }…
An Exegetical Examination of the Purpose Clauses in 1 John 3:5 and 3:8 This exegetical study of An Exegetical Examination of the Purpose Clauses in 1 John 3:5 and 3:8 is based on a b-greek discussion from October 14, 1999. The initial inquiry concerns the prevalent translation of subjunctive verbs within ἵνα clauses in 1…
An Exegetical Analysis of Mark 8:12: The Conditional Clause as Emphatic Negation This exegetical study of An Exegetical Analysis of Mark 8:12: The Conditional Clause as Emphatic Negation is based on a b-greek discussion from Wed Jan 23 11:04:56 EST 2002. The initial query concerned the unexpected translation of the Greek conditional clause `εἰ δοθήσεται…
An Exegetical Study of 1 Corinthians 13:8 and 12:31: Verbal Semantics and Grammatical Mood This exegetical study of An Exegetical Study of 1 Corinthians 13:8 and 12:31: Verbal Semantics and Grammatical Mood is based on a b-greek discussion from Tue Feb 16 19:50:55 EST 1999. The initial discussion revolved around a specific English translation of…
An Exegetical Examination of Revelation 4:8: The Grammatical Status of ΚΥΡΙΟΣ Ὁ ΘΕΟΣ Ὁ ΠΑΝΤΟΚΡΑΤΩΡ An Exegetical Examination of Revelation 4:8: The Grammatical Status of ΚΥΡΙΟΣ Ὁ ΘΕΟΣ Ὁ ΠΑΝΤΟΚΡΑΤΩΡ This exegetical study of An Exegetical Examination of Revelation 4:8: The Grammatical Status of ΚΥΡΙΟΣ Ὁ ΘΕΟΣ Ὁ ΠΑΝΤΟΚΡΑΤΩΡ is based on a b-greek discussion…
“`html An Exegetical Study of Romans 13:8 An Exegetical Study of Romans 13:8: The Obligation of Love and the Fulfillment of the Law This exegetical study of Question about translation of Romans 13:8 is based on a b-greek discussion from April 20, 2007. The initial discussion centers on translation difficulties encountered in Romans 13, particularly…
An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses This exegetical study of “John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses” is based on a b-greek discussion from November 23, 2004.…
An Exegetical Analysis of the Genitive Absolute Construction in Matthew 8:5 This exegetical study of ‘AUTOU in Matt 8:5’ is based on a b-greek discussion from Sat Jul 10 13:00:02 EDT 1999. The initial query concerned the grammatical function of the word αὐτοῦ in Matthew 8:5, specifically whether it functioned as a genitive singular masculine…
An Exegetical Analysis of Ellipsis and Grammatical Function in Galatians 2:8 This exegetical study of Galatians 2:8 ellipsis is based on a b-greek discussion from February 16, 2008. The initial inquiry concerns the grammatical structure of Galatians 2:8, specifically the phrases εἰς ἀποστολὴν τῆς περιτομῆς (eis apostolēn tēs peritomēs) and εἰς τὰ ἔθνη (eis ta…
An Exegetical Examination of a Proposed Variant “εα” in Luke 8:28 This exegesis addresses a query concerning the existence and potential implications of a textual variant “εα” within Luke 8:28. The verse, which records the desperate plea of a demon-possessed man to Jesus, is textually stable in critical editions. The central exegetical challenge here is…
An Exegetical Analysis of Romans 8:16 body { font-family: sans-serif; line-height: 1.6; } h1, h2, h3, h4, h5, h6 { font-family: serif; margin-top: 1em; margin-bottom: 0.5em; } h2 { font-size: 1.8em; } h3 { font-size: 1.4em; } blockquote { font-style: italic; margin-left: 20px; border-left: 3px solid #ccc; padding-left: 10px; } b { font-weight: bold; }…
An Exegetical Analysis of the Comma Johanneum (1 John 5:7-8) This exegetical study of the Comma Johanneum is based on a b-greek discussion from Wednesday, October 27, 1999. The initial inquiry concerned locating a visual representation, or “picture,” of the “Comma Johanneum,” a textual passage in 1 John 5:7-8, particularly within early manuscript traditions of…
An Exegetical Analysis of Jude 8: The Function and Meaning of the Participle ἐνυπνιαζόμενοι This exegetical study of Jude 8 is based on a b-greek discussion from Fri Oct 15 22:32:57 EDT 1999. The initial inquiry concerned the anarthrous participle ἐνυπνιαζόμενοι in Jude 8, specifically its grammatical function. The question posited whether its meaning should…
An Exegetical Analysis of the Dative Participle in Luke 8:27 This exegetical study of Dative Participle Luke 8:27 is based on a b-greek discussion from May 16, 1999. The initial query concerned the precise word order in Luke 8:27, particularly the placement of the dative participial phrase `ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν` before the…
An Exegetical Analysis of Hebrews 1:8: The Interpretation of ὁ θρόνος σου ὁ θεός This exegetical study of Hebrews 1:8 is based on a b-greek discussion from May 26, 1999. The initial query posited an alternative translation for Hebrews 1:8, suggesting “God is your throne” instead of the more traditional “Your throne, O’ God.” The…
An Exegetical Analysis of Revelation 8:9: The Nature of Deceased Marine Life This exegetical study of “Rev. 8:9–what died?” is based on a b-greek discussion from November 13, 2006. The initial query posited an interpretation of the phrase “τα εξοντα υυξασ” (ta echonta psychas, “those having souls/life”) in Revelation 8:9 as a gloss, specifically indicating…
“`html An Exegetical Analysis of John 8:32: Knowledge, Freedom, and Soteriological Process body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h2, h3 { color: #333; } blockquote { font-style: italic; margin-left: 20px; padding-left: 15px; border-left: 3px solid #ccc; color: #555; } ul { list-style-type: disc; margin-left: 20px; } ol…
An Exegetical Analysis of εἷς καθ’ εἷς in John 8:9 This exegetical study of An Exegetical Analysis of εἷς καθ’ εἷς in John 8:9 is based on a b-greek discussion from August 19, 2008. The initial post introduces the phrase εἷς καθ’ εἷς (eis kath’ eis) from John 8:9, questioning its grammatical form within the…
An Exegetical Study of ekklesia in the New Testament body { font-family: “Palatino Linotype”, “Book Antiqua”, Palatino, serif; line-height: 1.6; margin: 40px; } h1, h2, h3 { color: #333; } b { font-weight: bold; } i { font-style: italic; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; background-color: #f9f9f9; }…
An Exegetical Analysis of John 7:8: The Problem of Jesus’ Apparent Contradiction This exegetical study of An Exegetical Analysis of John 7:8: The Problem of Jesus’ Apparent Contradiction is based on a b-greek discussion from May 6, 1999. The initial query highlights a perplexing issue in John 7:8, presenting two distinct English translations that convey…
