“`html An Exegetical Study of John 8:57b-58 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; } p { margin-bottom: 1em; text-align: justify; }…
“`html An Exegetical Study of Romans 13:8 An Exegetical Study of Romans 13:8: The Obligation of Love and the Fulfillment of the Law This exegetical study of Question about translation of Romans 13:8 is based on a b-greek discussion from April 20, 2007. The initial discussion centers on translation difficulties encountered in Romans 13, particularly…
An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses This exegetical study of “John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses” is based on a b-greek discussion from November 23, 2004.…
An Exegetical Analysis of the Genitive Absolute Construction in Matthew 8:5 This exegetical study of ‘AUTOU in Matt 8:5’ is based on a b-greek discussion from Sat Jul 10 13:00:02 EDT 1999. The initial query concerned the grammatical function of the word αὐτοῦ in Matthew 8:5, specifically whether it functioned as a genitive singular masculine…
An Exegetical Analysis of Ellipsis and Grammatical Function in Galatians 2:8 This exegetical study of Galatians 2:8 ellipsis is based on a b-greek discussion from February 16, 2008. The initial inquiry concerns the grammatical structure of Galatians 2:8, specifically the phrases εἰς ἀποστολὴν τῆς περιτομῆς (eis apostolēn tēs peritomēs) and εἰς τὰ ἔθνη (eis ta…
An Exegetical Examination of a Proposed Variant “εα” in Luke 8:28 This exegesis addresses a query concerning the existence and potential implications of a textual variant “εα” within Luke 8:28. The verse, which records the desperate plea of a demon-possessed man to Jesus, is textually stable in critical editions. The central exegetical challenge here is…
An Exegetical Analysis of Romans 8:16 body { font-family: sans-serif; line-height: 1.6; } h1, h2, h3, h4, h5, h6 { font-family: serif; margin-top: 1em; margin-bottom: 0.5em; } h2 { font-size: 1.8em; } h3 { font-size: 1.4em; } blockquote { font-style: italic; margin-left: 20px; border-left: 3px solid #ccc; padding-left: 10px; } b { font-weight: bold; }…
An Exegetical Analysis of the Comma Johanneum (1 John 5:7-8) This exegetical study of the Comma Johanneum is based on a b-greek discussion from Wednesday, October 27, 1999. The initial inquiry concerned locating a visual representation, or “picture,” of the “Comma Johanneum,” a textual passage in 1 John 5:7-8, particularly within early manuscript traditions of…
An Exegetical Analysis of Jude 8: The Function and Meaning of the Participle ἐνυπνιαζόμενοι This exegetical study of Jude 8 is based on a b-greek discussion from Fri Oct 15 22:32:57 EDT 1999. The initial inquiry concerned the anarthrous participle ἐνυπνιαζόμενοι in Jude 8, specifically its grammatical function. The question posited whether its meaning should…
An Exegetical Analysis of the Dative Participle in Luke 8:27 This exegetical study of Dative Participle Luke 8:27 is based on a b-greek discussion from May 16, 1999. The initial query concerned the precise word order in Luke 8:27, particularly the placement of the dative participial phrase `ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν` before the…
“`html An Exegetical Analysis of John 8:32: Knowledge, Freedom, and Soteriological Process body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h2, h3 { color: #333; } blockquote { font-style: italic; margin-left: 20px; padding-left: 15px; border-left: 3px solid #ccc; color: #555; } ul { list-style-type: disc; margin-left: 20px; } ol…
An Exegetical Analysis of John 7:8: The Problem of Jesus’ Apparent Contradiction This exegetical study of An Exegetical Analysis of John 7:8: The Problem of Jesus’ Apparent Contradiction is based on a b-greek discussion from May 6, 1999. The initial query highlights a perplexing issue in John 7:8, presenting two distinct English translations that convey…
“`html An Exegetical Analysis of Mark 8:4 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h2, h3 { color: #333; margin-top: 25px; margin-bottom: 15px; } p { margin-bottom: 10px; } blockquote { border-left: 3px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; color: #555; } ul { list-style-type: disc; margin-left: 20px;…
