An Exegetical Examination of κοπιουσιν in Matthew 6:28 This exegetical study of the textual variant κοπιουσιν in Matthew 6:28 is based on a b-greek discussion from December 28, 2003. The initial query concerned the reading κοπιουσιν found in Codex Vaticanus (B) in Matthew 6:28, as noted in NA27, where the standard reading is κοπιωσιν (or…
An Exegetical Study of Matthew 11:28-30: Structural Analysis and Lexical Nuances of the Yoke and Burden An Exegetical Study of Matthew 11:28-30: Structural Analysis and Lexical Nuances of the Yoke and Burden This exegetical study of Matt 11:28-30 chiasm or parallelism? is based on a b-greek discussion from Mon May 17 13:44:55 1999. The initial…
The following analysis transforms an informal discussion concerning the Greek rhetorical figure of hendiadys into a formal academic biblical exegesis of Matthew 5:12. The original discourse highlighted scholarly debate regarding the application of hendiadys to verbal constructions, referencing its treatment in lexica such as BDAG and its limited acceptance in translations like the NRSV for…
An Exegetical Analysis of καί in Matthew 26:73 Matthew 26:73 presents a concise and impactful statement from the bystanders accusing Peter of being a follower of Jesus. The precise function of the initial particle καί in the clause καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ constitutes a significant exegetical question. This analysis will explore…
An Exegetical Analysis of εως τῆς τρίτης ἡμέρας in Matthew 27:64 and Ancient Time-Reckoning An Exegetical Analysis of εως τῆς τρίτης ἡμέρας in Matthew 27:64 and Ancient Time-Reckoning This exegetical study of An Exegetical Analysis of εως τῆς τρίτης ἡμέρας in Matthew 27:64 and Ancient Time-Reckoning is based on a b-greek discussion from May 30,…
An Exegetical Analysis of ἡγούμενος in Matthew 2:6: Title, Function, and Translation Implications This exegetical study of An Exegetical Analysis of ἡγούμενος in Matthew 2:6: Title, Function, and Translation Implications is based on a b-greek discussion from June 12, 2001. The initial query concerned the divergent translations of ἡγούμενος in Matthew 2:6 across English versions,…
An Exegetical Study of Matthew 26:60 and the Variant Reading τὸ ἑξῆς This exegetical study of Matthew 26:60 and the Variant Reading τὸ ἑξῆς is based on a b-greek discussion from Thu Sep 25 05:00:16 EDT 2003. The initial inquiry presented the standard text of Matthew 26:60, which describes the failure of false witnesses to…
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“`html An Exegetical Analysis of φθανω in Matthew 12:28: Semantic Range and Theological Implications body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3 { color: #333; } h2 { font-size: 1.8em; margin-top: 1.5em; } h3 { font-size: 1.4em; margin-top: 1em; } blockquote { border-left: 3px solid #ccc; margin: 1em…
An Exegetical Analysis of Matthew 7:14: The Grammatical Significance of Initial Particles This exegetical study of ‘ὅτι at Mt 7:14’ is based on a b-greek discussion from Sat Jul 9 15:27:33 EDT 2005. The initial discussion explored a grammatical puzzle concerning the opening particle of Matthew 7:14. Specifically, if the reading τί were adopted,…
“`html Exegetical Study of Matthew 5:14: Interpretations of Plural Pronouns and the Verb κειμένη Exegetical Study of Matthew 5:14: Interpretations of Plural Pronouns and the Verb κειμένη This exegetical study of Matthew 5:14: Interpretations of Plural Pronouns and the Verb κειμένη is based on a b-greek discussion from Tue Dec 7 19:26:52 1999. The initial…
The following academic exegesis transforms a discussion thread concerning the interpretation of specific Greek verb forms in Matthew 24. While the original subject lines refer to “Semantic Range of βαπτιζω/βαπτισμα,” the actual content of the discussion pertains exclusively to the verb ἐγείρω and the broader question of the middle versus passive voice in Koine Greek,…
An Exegetical Examination of Γέεννα, ᾍδης, and the Particle Δὲ in Matthew 5:22 and Related New Testament Passages This exegesis addresses a fundamental inquiry regarding the translation of key eschatological terms, specifically Γέεννα (Gehenna) and ᾍδης (Hades), in the New Testament, with particular focus on Matthew 5:22. The challenge lies in determining whether these terms…
“`html An Exegetical Analysis of Menō in John 15:9-11 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { text-align: center; margin-top: 30px; } h3 { margin-top: 25px; border-bottom: 1px solid #eee; padding-bottom: 5px; } p { margin-bottom: 1em; }…
“`html An Exegetical Study of Matthew 17:25 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } blockquote { border-left: 5px solid #eee; margin: 1.5em 10px; padding: 0.5em 10px; } b { font-weight: bold; } i { font-style: italic; } ul {…
An Exegetical Analysis of the Genitive Absolute Construction in Matthew 8:5 This exegetical study of ‘AUTOU in Matt 8:5’ is based on a b-greek discussion from Sat Jul 10 13:00:02 EDT 1999. The initial query concerned the grammatical function of the word αὐτοῦ in Matthew 8:5, specifically whether it functioned as a genitive singular masculine…
Textual and Grammatical Considerations in Matthew 6:12: The Verb ἀφίημι body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; max-width: 900px; } h2, h3 { color: #333; margin-top: 1.5em; margin-bottom: 0.8em; } p { margin-bottom: 1em; } blockquote { border-left: 3px solid #ccc; margin: 1em 0; padding-left: 1em; color: #555; font-style: italic; }…
An Exegetical Analysis of καινος and νεος in Matthew 9:17 This exegetical study of An Exegetical Analysis of καινος and νεος in Matthew 9:17 is based on a b-greek discussion from Mon Sep 13 1999. The initial inquiry concerns the semantic distinction between the Greek adjectives καινος and νεος as they appear in Matthew 9:17,…
A Grammatical and Lexical Exegesis of Matthew 7:7: The Imperative of Persistent Petition This exegetical study of A Grammatical and Lexical Exegesis of Matthew 7:7: The Imperative of Persistent Petition is based on a b-greek discussion from Tue Sep 3 08:34:21 2002. The initial query concerns the grammatical mood of the verb αιτειτε in Matthew…
“`html An Exegetical Analysis of πλειω in Matthew 26:53 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 2em; } h1, h2, h3 { color: #333; } blockquote { border-left: 4px solid #ccc; margin: 1.5em 0; padding: 0.5em 1em; background-color: #f9f9f9; } b.greek-text { font-family: “Gentium Plus”, “Times New Roman”, serif; }…
