“`html An Exegetical Analysis of Mark 5:8: The Grammatical Function of το πνευμα το ακαθαρτον body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; font-style: italic; } b { font-weight: bold; } i…
<!DOCTYPE html> An Exegetical Examination of περιπατῶν ἐπὶ τῆς θαλάσσης in Mark 6:49 An Exegetical Examination of περιπατῶν ἐπὶ τῆς θαλάσσης in Mark 6:49 This exegetical study addresses the translation and interpretation of the phrase περιπατῶν ἐπὶ τῆς θαλάσσης in Mark 6:49, a pivotal passage describing Jesus’ miraculous walk to his disciples. The central exegetical…
An Exegetical Analysis of Mark 6:45: The Textual and Grammatical Implications of ἕως αὐτὸς ἀπολύει / ἀπολύσῃ τὸν ὄχλον An Exegetical Analysis of Mark 6:45: The Textual and Grammatical Implications of ἕως αὐτὸς ἀπολύει / ἀπολύσῃ τὸν ὄχλον This exegetical study of An Exegetical Analysis of Mark 6:45 is based on a b-greek discussion from…
“`html An Exegetical Study of Mark 6:45: The Geographical and Lexical Ambiguity of προς Βηθσαϊδάν body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #eee; padding-bottom: 5px; } h3 { color: #555; } blockquote…
An Exegetical Examination of the Centurion’s Confession in Mark 15:39: The Question of Sarcasm This exegetical study of ‘Sarcasm in Mk 15.39?’ is based on a b-greek discussion from April 16, 2002. The initial query posed the question of whether the centurion’s confession in Mark 15:39, as suggested by D. Juel in his 1997 article…
“`html An Exegetical Inquiry into Mark 16:17: Phonetics and Interpretation body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 800px; margin: 0 auto; padding: 20px; } h1, h2, h3 { color: #333; } blockquote { border-left: 4px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; font-style: italic; } b.greek-word { font-family: “Gentium Plus”, “Palatino…
Grammatical and Rhetorical Analysis of Mark 16:15: The Aorist Participle and Imperative This exegetical study of Mark 16:15 is based on a b-greek discussion from Fri Dec 24 18:48:22 EST 2004. The initial query concerned the grammatical mood and tense of the verbs “Go” and “preach” in Mark 16:15, noting their appearance as an aorist…
An Exegetical Study of Mark 16:14 (Codex Washingtonianus Variant) This exegetical study of An Exegetical Study of Mark 16:14 (Codex Washingtonianus Variant) is based on a b-greek discussion from Saturday, July 10, 2004. The initial query focused on a specific variant reading of Mark 16:14 found in Codex Washingtonianus (W), raising several grammatical and semantic…
An Exegetical Examination of Mark 5:7 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } blockquote { background: #f9f9f9; border-left: 5px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; } b { font-weight: bold; } i { font-style: italic; } ul…
An Exegetical Study of Mark 6:8b: The Grammatical Function of `ει μη` in the Missionary Instructions This exegetical study of An Exegetical Study of Mark 6:8b: The Grammatical Function of `ει μη` in the Missionary Instructions is based on a b-greek discussion from Sat May 27 18:04:26 EDT 2006. The initial discussion raised a critical…
“`html The Function of the Agentless Passive in Mark’s Gospel: An Exegetical Study of False Testimony in Mark 14:57-59 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; } blockquote { border-left: 4px solid #eee;…
An Exegetical Study of Jesus’ Sayings in Mark 8:23 and 8:26 This exegetical study of Jesus’ Sayings in Mark 8:23 and 8:26 is based on a b-greek discussion from Thu Jul 29 14:53:05 1999. The initial inquiry concerned the Greek text of Mark 8:23, specifically the phrase εἴ τι βλέπεις, and Mark 8:26, with the…
An Exegetical Analysis of Mark 8:12: The Conditional Clause as Emphatic Negation This exegetical study of An Exegetical Analysis of Mark 8:12: The Conditional Clause as Emphatic Negation is based on a b-greek discussion from Wed Jan 23 11:04:56 EST 2002. The initial query concerned the unexpected translation of the Greek conditional clause `εἰ δοθήσεται…
An Exegetical Analysis of ἔνοχος ἐστίν in Mark 3:29 This exegetical study of ‘the sense of ενοχοσ εστιν (Mk 3:29)’ is based on a b-greek discussion from December 5, 1999. The initial query in the discussion centered on the interpretation of the Greek phrase ἔνοχος ἐστίν in Mark 3:29. The inquirer sought to understand if…
Exegetical Analysis of Genitive Constructions in Mark 11:22 and 2 Peter 3:9 This exegetical study of ‘Genitive Usage in 1 Peter 3:9 and Mark 11:22’ is based on a b-greek discussion from August 24, 1998. The initial inquiry centers on the translation of ἔχετε πίστιν Θεοῦ in Mark 11:22, questioning whether the genitive Θεοῦ should…
An Exegetical Analysis of Mark 6:20: The Grammatical Function of πολλα/πολλοῖς This exegetical study of Mark 6:20 is based on a b-greek discussion from Thu Jul 10 15:07:00 EDT 2003. The initial inquiry focused on the final clauses of Mark 6:20, which describe Herod’s reaction to John the Baptizer, specifically the phrase: και ακουσασ αυτου…
The Semantic Range of βαπτίζω and βαπτισμός in Mark 7:4: Ritual Purity and its Application This exegetical study of ‘The Semantic Range of βαπτίζω and βαπτισμός in Mark 7:4: Ritual Purity and its Application’ is based on a b-greek discussion from May 2, 2000. The initial inquiry posited that the word βαπτίζω (baptizō) is employed…
An Exegetical Analysis of Mark 6:22: The Dancer and Herod’s Oath An Exegetical Analysis of Mark 6:22: The Dancer and Herod’s Oath This exegetical study of An Exegetical Analysis of Mark 6:22: The Dancer and Herod’s Oath is based on a b-greek discussion from January 1, 2002. The initial communication saw a participant withdrawing previous…
“`html An Exegetical Analysis of Mark 6:12-13: The Syntactic Scope of Participles and Verbal Hierarchy body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3, h4 { color: #333; } blockquote { border-left: 5px solid #ccc; margin: 1.5em 10px; padding: 0.5em 10px; font-style: italic; } b.greek { font-family: ‘Palatino Linotype’,…
The Semantic Nuance of εκβαλλει in Mark 1:12: Examining the Spirit’s Action This exegetical study of “εκβαλλει: simple word in strange context (Mk 1:12)?” is based on a b-greek discussion from February 20, 2003. The initial inquiry arose from an observation made during the development of a commentary on Mark’s Gospel, highlighting an “obvious” yet…
