An Exegetical Analysis of Luke 15:18 body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 2em; } h1, h2, h3 { font-family: Georgia, serif; } blockquote { font-style: italic; margin-left: 2em; border-left: 2px solid #ccc; padding-left: 1em; } b.greek-text { font-family: “Gentium Plus”, “Palatino Linotype”, “Times New Roman”, serif; } An Exegetical…
“`html An Exegetical Study of Luke 1:64 body { font-family: ‘Palatino Linotype’, Palatino, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { font-family: ‘Georgia’, serif; color: #333; } h2 { border-bottom: 1px solid #eee; padding-bottom: 10px; margin-top: 40px; } h3 { color: #555; margin-top: 30px; } blockquote { border-left: 4px…
“`html An Exegetical Analysis of ἁμαρτωλός in Luke 7:37: Gender, Morphology, and Semantic Implications body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; } blockquote { border-left: 3px solid #ccc; padding-left: 1em; margin-left: 1em; font-style: italic; } b { font-weight: bold; }…
An Exegetical Analysis of Luke 17:6: The Conditional Clause and the Particle αν This exegetical study of Luke 17:6, “αν = contingency?”, is based on a b-greek discussion from February 13, 2008. The initial inquiry focused on the grammatical function of the particle αν in Luke 17:6, specifically how its presence modifies the imperfect indicative…
An Exegetical Examination of a Proposed Variant “εα” in Luke 8:28 This exegesis addresses a query concerning the existence and potential implications of a textual variant “εα” within Luke 8:28. The verse, which records the desperate plea of a demon-possessed man to Jesus, is textually stable in critical editions. The central exegetical challenge here is…
“`html An Exegetical Analysis of the Textual Variant in Luke 2:15: `και οι ανθρωποι` This exegetical study of An Exegetical Analysis of the Textual Variant in Luke 2:15: `και οι ανθρωποι` is based on a b-greek discussion from Sun Dec 19 17:38:00 1999. The discussion originates from an inquiry regarding the precise interpretation of the…
“`html An Exegetical Analysis of Luke 23:45: The Nature of the Solar Obscuration An Exegetical Analysis of Luke 23:45: The Nature of the Solar Obscuration This exegetical study of An Exegetical Analysis of Luke 23:45: The Nature of the Solar Obscuration is based on a b-greek discussion from Tue Oct 9 11:54:11 2001. The initial…
An Exegetical Study of Luke 24:17-18 An Exegetical Study of Luke 24:17-18 This exegetical study of Luke 24:17-18 is based on a b-greek discussion from April 7, 2002. The initial inquiry concerns the linguistic intricacies of Luke 24:17-18, specifically the verbal forms and their implications for translation. Questions were raised regarding the meaning of the…
Grammatical Gender and the Emmaus Road Travelers in Luke 24:33: An Exegetical Inquiry This exegetical study of Grammatical Gender and the Emmaus Road Travelers in Luke 24:33 is based on a b-greek discussion from April 10, 2002. The initial query posited a suggestion that the unnamed companion of Cleopas on the road to Emmaus might…
An Exegetical Analysis of the Dative Participle in Luke 8:27 This exegetical study of Dative Participle Luke 8:27 is based on a b-greek discussion from May 16, 1999. The initial query concerned the precise word order in Luke 8:27, particularly the placement of the dative participial phrase `ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν` before the…
An Exegetical Analysis of Aramaic Influence in Luke 13:2, 4 and Lukan Semitic Style This exegetical study of Aramaic Influence in Luke 13:2, 4 is based on a b-greek discussion from Fri May 14 16:38:04 EDT 1999. The initial contribution highlighted Luke 13:2, 4 as an instance of Aramaic influence on the Greek text. The…
An Exegetical Examination of Luke 10:31: The Directional Semantics of κατεβαινεν in the Parable of the Good Samaritan An Exegetical Examination of Luke 10:31: The Directional Semantics of κατεβαινεν in the Parable of the Good Samaritan This exegetical study of An Exegetical Examination of Luke 10:31 is based on a b-greek discussion from Fri Jul…
An Exegetical Analysis of Luke 19:11: Grammatical Labeling of Ἱερουσαλήμ in Proximity Phrases This exegetical study of Luke 19:11 and grammatical marking is based on a b-greek discussion from Thu Apr 18 14:50:13 EDT 2002. The initial query concerned the proper grammatical labeling of the indeclinable proper noun Ἱερουσαλήμ within the phrase “διὰ τὸ ἐγγὺς…
An Exegetical Analysis of Luke 24:15: The Accusative Subject of the Infinitive and the Nuance of Συζητεῖν This exegetical study of An Exegetical Analysis of Luke 24:15: The Accusative Subject of the Infinitive and the Nuance of Συζητεῖν is based on a b-greek discussion from Wed Apr 10 00:28:17 2002. The initial inquiry concerns the…
This exegetical study of An Exegetical Analysis of μενοῦν in Luke 11:28 is based on a b-greek discussion from Wed May 5 12:44:17 EDT 1999. The initial query concerned the translation of the Greek particle μενοῦν in Luke 11:28. The standard English translation “Blessed *rather* are those who hear the word of God and keep…
“`html An Exegetical Study of Luke 3:18: Syntax and Verbal Voice body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 20px; color: #333; } h1, h2, h3 { color: #222; margin-top: 1.5em; margin-bottom: 0.5em; } h2 { font-size: 1.8em; } h3 { font-size: 1.4em; } p { margin-bottom: 1em; } blockquote {…
A Comparative Exegesis of ἄρτι ἐτελεύτησεν (Matthew 9:18) and τέθνηκεν (Luke 8:49) This exegetical study of A Comparative Exegesis of ἄρτι ἐτελεύτησεν (Matthew 9:18) and τέθνηκεν (Luke 8:49) is based on a b-greek discussion from Sun Jun 7 18:48:13 EDT 1998. The initial query posed a question regarding the semantic and grammatical force of two…
The Semantics of Accusation: An Exegetical Study of Luke 16:1 This exegetical study of Luke 16:1-7 The clever agent is based on a b-greek discussion from Wednesday, February 10, 1999. The initial query, specifically concerning Luke 16:1, questioned whether the verb διεβληθη (from διαβάλλω) inherently suggests false information or slander. The initial commentator proposed that…
Another way of saying that is to say the Greek reads a lot more gently than the glosses allow for.
Statistics: Posted by Stephen Hughes — December 23rd, 2016, 1:06 pm
An Exegetical Analysis of Luke 11:36: The Wholly Illuminated Body This exegetical study of ‘An Exegetical Analysis of Luke 11:36: The Wholly Illuminated Body’ is based on a b-greek discussion from 1881. The discussion presents various critical editions of Luke 11:36, including Nestle 1904, Westcott and Hort 1881, Byzantine Majority Text 2005, Greek Orthodox Church…
