“`html An Exegetical Analysis of John 20:22: The Imperative of Receiving the Holy Spirit An Exegetical Analysis of John 20:22: The Imperative of Receiving the Holy Spirit This exegetical study of “Breathing in Gen 2:7, John 20:22” is based on a b-greek discussion from Sun Feb 14 16:01:07 1999. The initial inquiry concerned a morphological…
RandallButh wrote:
Would someone please correct the Greek word in the thread title from the incorrect *ἀναβέβακεν to the correct form ἀναβέβηκεν?
Fixed! Sorry about the Doric form.
Statistics: Posted by Stephen Carlson — December 21st, 2013, 3:11 am
An Exegetical Examination of the Voice of δοξασθῇ in John 11:4 This exegetical study focuses on the verbal form δοξασθῇ (doxasthē) in John 11:4, a crucial component of a purpose clause explaining the significance of Lazarus’s illness. The central exegetical issue concerns the precise semantic nuance of this aorist passive subjunctive form: whether it functions…
Exegetical Analysis of John 7:39: The Nature and Presence of the Spirit John 7:39 presents a pivotal interpretive challenge regarding the nature and presence of the Spirit in the nascent Christian community. The exegetical issue centers on two primary linguistic features of the clause οὔπω γὰρ ἦν πνεῦμα: first, the anarthrous use of πνεῦμα (spirit/Spirit),…
“`html An Exegetical Analysis of ῥαββουνί in John 20:16 An Exegetical Analysis of ῥαββουνί in John 20:16 The address ῥαββουνί used by Mary Magdalene to the resurrected Jesus in John 20:16 presents a nuanced exegetical challenge. This term, explicitly identified as Aramaic and translated as διδάσκαλε (“Teacher”) by the evangelist, prompts questions regarding its precise…
An Exegetical Study of John 2:23: The Dative Plural of Ἱεροσόλυμα This exegetical study of John 2:23 is based on a b-greek discussion from April 3, 2002. The initial inquiry focused on the grammatical form of the word “Jerusalem” in John 2:23, specifically its appearance as a dative plural in the Greek text. The questioner…
“`html An Exegetical Study of John 8:57b-58 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; } p { margin-bottom: 1em; text-align: justify; }…
“`html An Exegetical Analysis of John 20:28: The Grammatical Function of the Nominative in Thomas’ Confession An Exegetical Analysis of John 20:28: The Grammatical Function of the Nominative in Thomas’ Confession This exegetical study of “Jn 20:28 – Grammatical difference between the nominative for vocative or of exclamation?” is based on a b-greek discussion from…
An Exegetical Analysis of ταῦτα and the ἵνα Clause in John 15:17 This exegetical study of ‘ταῦτα and ἵνα in John 15:17′ is based on a b-greek discussion from Fri May 23 07:05:24 EDT 2003. The initial inquiry focused on the various interpretations of John 15:17, specifically concerning the referent of the demonstrative pronoun ταῦτα…
An Exegetical Examination of Participant Prominence in John 19:25-27 This exegetical analysis focuses on John 19:25-27, a passage situated within the broader narrative of the crucifixion in John 19:16b-30. The central exegetical issue concerns the dynamics of participant prominence, specifically how the portrayal of Jesus as a participant—through his encoding as a subject-agent versus his…
“`html A Critical Exegesis of John 9:27: The Pragmatics of Negative Interrogatives with μή body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; max-width: 800px; margin-left: auto; margin-right: auto; } h1, h2, h3 { color: #333; } h2 { margin-top: 1.5em; } h3 { margin-top: 1em; } blockquote { border-left: 4px solid #ccc;…
“`html An Exegetical Analysis of <b>δια τουτο</b> in John 7:22 An Exegetical Analysis of δια τουτο in John 7:22 This exegetical study of An Exegetical Analysis of δια τουτο in John 7:22 is based on a b-greek discussion from Thu Nov 2 09:20:19 2006. The initial query concerned the precise verse division between John 7:21…
“`html An Exegetical Examination of Human Agency in the Petition for God’s Will in Matthew 6:10 and Luke 11:2 An Exegetical Examination of Human Agency in the Petition for God’s Will in Matthew 6:10 and Luke 11:2 This exegetical study of “Heinemann on Matt. 6:10//Lk. 11:2” is based on a b-greek discussion from January 4,…
An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses This exegetical study of “John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses” is based on a b-greek discussion from November 23, 2004.…
“`html An Exegetical Examination of the Referent of μετ’ αὐτοῦ in John 11:16 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; color: #333; } h2 { font-size: 1.8em; margin-top: 1.5em; border-bottom: 1px solid #ccc; padding-bottom: 0.3em; } h3 { font-size: 1.4em;…
An Exegetical Study of John 14:25 body { font-family: Georgia, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { font-family: “Palatino Linotype”, “Book Antiqua”, Palatino, serif; color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; } blockquote { font-style: italic; margin: 0 0 1em 2em; padding-left: 1em; border-left:…
An Exegetical Analysis of the Syntactic Challenge in John 10:29 (Codex Sinaiticus) This exegetical study of ‘The Syntactic Challenge in John 10:29 (Codex Sinaiticus)’ is based on a b-greek discussion from Tue Jul 22 15:29:39 EDT 2008. The initial inquiry addresses the syntactic construction in John 10:29 as found in Codex Sinaiticus, specifically questioning how…
“`html An Exegetical Analysis of John 19:25: Enumerating the Women at the Cross body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; max-width: 900px; margin-left: auto; margin-right: auto; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; color: #333; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em; } h3 {…
The Polysemy of κοσμος in the Johannine Corpus: An Exegetical Examination This exegetical study of The Polysemy of κοσμος in the Johannine Corpus is based on a b-greek discussion from April 7, 2000. The initial contribution highlights the multifaceted nature of the term κοσμος (world) in the writings of John, asserting that it possesses at…
An Exegetical Investigation of Greek Lexemes in Passover Contexts: Afikomen and Pascha An Exegetical Investigation of Greek Lexemes in Passover Contexts: Afikomen and Pascha This exegetical study of ‘Greek word in the Passover?’ is based on a b-greek discussion from January 23, 2002. The initial query centered on material concerning the Passover Seder developed shortly…
