“`html An Exegetical Analysis of John 20:22: The Imperative of Receiving the Holy Spirit An Exegetical Analysis of John 20:22: The Imperative of Receiving the Holy Spirit This exegetical study of “Breathing in Gen 2:7, John 20:22” is based on a b-greek discussion from Sun Feb 14 16:01:07 1999. The initial inquiry concerned a morphological…
An Exegetical Examination of the Voice of δοξασθῇ in John 11:4 This exegetical study focuses on the verbal form δοξασθῇ (doxasthē) in John 11:4, a crucial component of a purpose clause explaining the significance of Lazarus’s illness. The central exegetical issue concerns the precise semantic nuance of this aorist passive subjunctive form: whether it functions…
Exegetical Analysis of John 7:39: The Nature and Presence of the Spirit John 7:39 presents a pivotal interpretive challenge regarding the nature and presence of the Spirit in the nascent Christian community. The exegetical issue centers on two primary linguistic features of the clause οὔπω γὰρ ἦν πνεῦμα: first, the anarthrous use of πνεῦμα (spirit/Spirit),…
“`html An Exegetical Analysis of ῥαββουνί in John 20:16 An Exegetical Analysis of ῥαββουνί in John 20:16 The address ῥαββουνί used by Mary Magdalene to the resurrected Jesus in John 20:16 presents a nuanced exegetical challenge. This term, explicitly identified as Aramaic and translated as διδάσκαλε (“Teacher”) by the evangelist, prompts questions regarding its precise…
“`html An Exegetical Study of John 8:57b-58 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; max-width: 900px; margin: auto; padding: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 25px; } p { margin-bottom: 1em; text-align: justify; }…
An Exegetical Examination of Participant Prominence in John 19:25-27 This exegetical analysis focuses on John 19:25-27, a passage situated within the broader narrative of the crucifixion in John 19:16b-30. The central exegetical issue concerns the dynamics of participant prominence, specifically how the portrayal of Jesus as a participant—through his encoding as a subject-agent versus his…
“`html A Critical Exegesis of John 9:27: The Pragmatics of Negative Interrogatives with μή body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; max-width: 800px; margin-left: auto; margin-right: auto; } h1, h2, h3 { color: #333; } h2 { margin-top: 1.5em; } h3 { margin-top: 1em; } blockquote { border-left: 4px solid #ccc;…
“`html An Exegetical Analysis of <b>δια τουτο</b> in John 7:22 An Exegetical Analysis of δια τουτο in John 7:22 This exegetical study of An Exegetical Analysis of δια τουτο in John 7:22 is based on a b-greek discussion from Thu Nov 2 09:20:19 2006. The initial query concerned the precise verse division between John 7:21…
“`html An Exegetical Examination of Human Agency in the Petition for God’s Will in Matthew 6:10 and Luke 11:2 An Exegetical Examination of Human Agency in the Petition for God’s Will in Matthew 6:10 and Luke 11:2 This exegetical study of “Heinemann on Matt. 6:10//Lk. 11:2” is based on a b-greek discussion from January 4,…
An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses An Exegetical Study of John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses This exegetical study of “John 8:40: The Grammatical Phenomenon of Person Agreement in Relative Clauses” is based on a b-greek discussion from November 23, 2004.…
“`html An Exegetical Examination of the Referent of μετ’ αὐτοῦ in John 11:16 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; color: #333; } h2 { font-size: 1.8em; margin-top: 1.5em; border-bottom: 1px solid #ccc; padding-bottom: 0.3em; } h3 { font-size: 1.4em;…
An Exegetical Study of John 14:25 body { font-family: Georgia, serif; line-height: 1.6; max-width: 800px; margin: auto; padding: 20px; } h1, h2, h3 { font-family: “Palatino Linotype”, “Book Antiqua”, Palatino, serif; color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; } blockquote { font-style: italic; margin: 0 0 1em 2em; padding-left: 1em; border-left:…
“`html An Exegetical Analysis of John 19:25: Enumerating the Women at the Cross body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; max-width: 900px; margin-left: auto; margin-right: auto; } h1, h2, h3, h4, h5, h6 { font-family: ‘Georgia’, serif; color: #333; margin-top: 1.5em; margin-bottom: 0.8em; } h2 { font-size: 1.8em; } h3 {…
An Exegetical Analysis of ΧΕΙΡ (Cheir) in John 20:27: The Location of the Crucifixion Nails body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3 { color: #333; } h2 { font-size: 1.5em; margin-top: 1.5em; } h3 { font-size: 1.2em; margin-top: 1em; } p { margin-bottom: 1em; } blockquote {…
An Exegetical Study of Παρασκευή in John 19:14 body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 2em; } h1, h2, h3 { color: #333; } blockquote { border-left: 4px solid #ccc; margin: 1.5em 0; padding-left: 1em; color: #555; } b { font-weight: bold; } i { font-style: italic; } ul { list-style-type: disc;…
“`html An Exegetical Analysis of John 8:32: Knowledge, Freedom, and Soteriological Process body { font-family: ‘Palatino Linotype’, ‘Book Antiqua’, Palatino, serif; line-height: 1.6; margin: 40px; } h2, h3 { color: #333; } blockquote { font-style: italic; margin-left: 20px; padding-left: 15px; border-left: 3px solid #ccc; color: #555; } ul { list-style-type: disc; margin-left: 20px; } ol…
“`html An Exegetical Examination of John 17:3: The Granville Sharp Rule and Christological Implications body { font-family: ‘Times New Roman’, serif; line-height: 1.6; margin: 20px; } h1, h2, h3 { color: #333; } h2 { border-bottom: 1px solid #ccc; padding-bottom: 5px; margin-top: 30px; } h3 { color: #555; margin-top: 20px; } p { margin-bottom: 1em;…
An Exegetical Analysis of the Participle ἔχων in Philippians 1:23 The precise syntactical function of participles in Koine Greek often presents a significant challenge for interpreters, directly impacting the nuanced understanding and translation of New Testament texts. This analysis focuses on the present active participle ἔχων in Philippians 1:23, exploring its grammatical role and rhetorical…
“`html John 17:23: The Periphrastic Perfect Subjunctive Construction This exegetical study of John 17:23 is based on a b-greek discussion from August 18, 2002. The initial inquiry highlighted a specific grammatical construction in John 17:23: ἵνα ὦσιν τετελειωμένοι εἰς ἕν. The observer noted the presence of a subjunctive finite verb (ὦσιν) combined with a perfect…
An Exegetical Analysis of John 5:26: The Son’s Authority to Possess Life This exegetical study of An Exegetical Analysis of John 5:26: The Son’s Authority to Possess Life is based on a b-greek discussion from May 8, 1999. The initial inquiry questioned the interpretation of the verb ἔδωκεν (he gave) in John 5:26, specifically asking…
