John 20:16 RABBOUNI Carl W. Conrad cwconrad at artsci.wustl.edu Tue Oct 16 07:31:57 EDT 2001 Fronting John 20:16 RABBOUNI Text: LEGEI AUTHi IHSOUS: MARIAM. STRAFEISA EKEINH LEGEI AUTWi hEBRAISTI:RABBOUNI (hO LEGETAI DIDASKALE).I’ve been asked off-list whether I don’t think that “RABBOUNI” is an overlystiff and formal term for Mary to use for the Jesus whom…
John 2:23 backusfam1 at bluefrognet.net backusfam1 at bluefrognet.net Wed Apr 3 13:28:32 EST 2002 Greetings from Japan Textbooks for Principles of Exegesis Class My question is in regard to John 2:23 as to the use of the dative plural of the word Jerusalem in the Greek text. Why is this in the plural form?…
Jn 8:57b Andrew T. Dolan, MA, ABD dolan at lasalle.edu Fri Dec 24 09:33:25 EST 1999 John 8:58 THEOS HGAPHSEN For those hot on 8:58, perhaps help can be derived from Tjitze Baarda, “John8:57B. The Contribution of the Diatessaron of Tatian,” Novum Testamentum38.4 (1996): 336-343. My memory of Baarda’s point is foggy, but the…
[] Jn 20:28 – Grammatical difference betweenthenominativefor vocative or of exclamation? Barry nebarry at verizon.net Sat Apr 1 08:46:39 EST 2006 [] Jn 20:28 – Grammatical difference between the nominative for vocative or of exclamation? —– Original Message —– From: <frjsilver at optonline.net>To: “Robb Wallace” <robbw at calvary-tricities.org>Cc: < at lists.ibiblio.org>Sent: Friday, March 31,…
[] TAUTA and hINA in Jn 15:17 Rbsads at aol.com Rbsads at aol.com Fri May 23 07:05:24 EDT 2003 [] virus warning [] TAUTA and hINA in Jn 15:17 Jn 15:17 TAUTA ENTELLOMAI hUMIN, hINA AGAPATE ALLNLOUSThe translations differ whether TAUTA refers to plural commands and hINA introduces a purpose clause or whether TAUTA…
Topic Prominence Marking: Jn 19b-27 c stirling bartholomew cc.constantine at worldnet.att.net Tue Nov 6 17:08:41 EST 2001 In 1 Cor 14:26-33 men are meant 2 Samuel 13:15, LXX This is a new thread, a branch from:Re: foreground & background, boundary markers-Longacre’sModelI wrote:> It seems that if Subject(agent) encoding is> considered in isolation from referential…
JN 9:27 Dan and Rachel King dan_rach at ntlworld.com Fri Aug 9 12:42:46 EDT 2002 PHROW and PWROW Rom. 2:6-8–why nominatives in THAT slot? MH KAI hUMEIS QELETE AUTOU MAQHTAI GENESQAI;All the English translations I have seem to translate this along the linesof “Do you want to become his disciples too?” From my reading…
[] Jn 7:22 DIA TOUTO Oun Kwon kwonbbl at gmail.com Thu Nov 2 09:20:19 EST 2006 [] Experienced information desired [] Jn 7:22 DIA TOUTO I’m unsure of the verse break vv Jn 7:21 & 22.Jn 7:21b hEN ERGON EPOIHSA KAI PANTES QAUMAZETEJn 7:22a DIA TOUTO MWUSHS DEDWKEN hMIN THN PERITOMENShouldn’t DIA TOUTO belong…
[] Heinemann on Matt. 6:10//Lk. 11:2 Jeffrey B. Gibson jgibson000 at comcast.net Fri Jan 4 20:01:09 EST 2008 [] Double Negation with Subjunctive [] Heinemann on Matt. 6:10//Lk. 11:2 I’ve just finished reading Joseph Heinemann’s “The Background of Jesus’Prayer in the Jewish Liturgical Tradition” (pp. 81-89 in _The Lord’sPrayer and Jewish Liturgy_, J. Petuchowski…
[] Jn. 8:40 Minton, Ron rminton at bible.edu Tue Nov 23 10:48:58 EST 2004 [] Re: Accents [] Jn. 8:40 What is the Greek construction called in John 8:40 when the relative pronounhos seems to be the subject of the verb I speak? It would seem that a thirdsingular verb should be found, but…
[] John 11: 16 Lala Su lala_su at yahoo.com Tue May 6 09:19:28 EDT 2003 [] VCincent’s WORD STUDIES [] Greek trivia: all the letters… Dear all,in John 11:16, Thomas says agwmen kai hJmeiv iJnaajpoqanwmen met autou. I always think that met autouin this sentence is refering to Jesus. Buat I read onecommentary that…
Jn 14.15 N & RJ Hanscamp hanscamps at paradise.net.nz Wed Oct 20 20:25:46 EDT 1999 OU DUNATAI hAMARTIAN in 1 John 3:9 off topic TAUTA LELALHKA (UMIN PAR (UMIN MENWNThe Johannine choice of (UMIN PAR (UMIN MENWN seems interesting to me.Jesus is not described as just being META (UMIN (with you), but”remaining”, just as…
[] JN 10:20 hO PATHR hO DEDWKEN MOI PANTWN MEIZWN ESTIN Elizabeth Kline kline_dekooning at earthlink.net Tue Jul 22 15:29:39 EDT 2008 [] list special day [] JN 10:20 hO PATHR hO DEDWKEN MOI PANTWN MEIZWN ESTIN This is a syntax question, not a question about which reading is original. Metzger and Westcott both…
Jo 19:25 Wieland Willker willker at chemie.uni-bremen.de Mon Oct 18 09:02:07 EDT 1999 A good Greek Bible 1 Timothy 2:12 Whenever I come across this sentence:Jo 19:25EISTHKEISAN DE PARA TW STAURW TOU IHSOU H MHTHR AUTOU KAI H ADELFH THSMHTROS AUTOU MARIA H TOU KLWPA KAI MARIA H MAGDALHNHI am reminded of a discussion…
kosmos being translated as “Christians” or “God’s people” or”the chosen” clayton stirling bartholomew c.s.bartholomew at worldnet.att.net Fri Apr 7 13:01:33 EDT 2000 Previous message: Book Evaluation Requested Next message: Rom 1:1 KLHTOS APOSTOLOS Gary,A few comments. on 04/07/00 10:28 AM, Mr. Gary S. Dykes wrote:> Kosmos is used with several different senses in John’s…
Greek word in the Passover? Rob Matlack united_by_truth at yahoo.com Wed Jan 23 10:24:56 EST 2002 Good History of Biblical Greek/Koine Scholarship? Greek word in the Passover? I have run across some material that comments on the Passover Seder thatdeveloped soon after the time of Christ. The argument presented is that thebroken Matzah is…
Nails in Hands ? Jim Poulsen jp at accglobal.net Wed Mar 24 03:26:05 EST 1999 pictures Nails in Hands ? This is my first posting to after several months of observing, andlet me say how much I appreciate the “good spirit” on . I sense bothscholars and “little greekers” like me are equally welcome.By…
No subject Tue May 3 10:41:24 EDT 2011 Previous message: No subject Next message: No subject since it is used like this, it normally refers to Friday when used of them. So in John 19.14, when it mentions the PARASKEUH TOU PASCA, it is probably referring to the weekly Friday of Passover, no? Just…
prin Abraam genesthai egw eimi awohili at aol.com awohili at aol.com Tue Apr 16 22:57:47 EDT 2002 Dative in 2 Peter 1:5 prin Abraam genesthai egw eimi Paul, in _A New Syntax of the Verb in New Testament Greek: An Aspectual Approach_, Kenneth L. McKay (Peter Lang Publishing, Inc., New York 1994) calls this…
Question on John 8:32, and parallels Robert W Meyers bwmeyers at juno.com Mon Oct 25 07:04:00 EDT 1999 edwken ainon =gk? Virus Alert John 8:32 (KJV) And ye shall know the truth, and the truth shall makeyou free. Dr. Morris comments: This could be read, literally, “come to know.” Truefreedom results from continued study…
