jonathan.borland wrote: Stephen Carlson wrote:Matt 1:19 wrote:Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίακαιος ὢν καὶ μὴ θέλων αὐτὴν δειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν. Third, the prosody of the verse corroborates the view that λάθρᾳ does not construe with ἀπολῦσαι. After all, αὐτήν is an unemphatic pronoun and its natural position is second within its intonation unit. [...]
Matthew 1:19
09-Apr-12Philemon 1:4
09-Apr-12David Lim wrote: cwconrad wrote:Philemon wrote:4 Εὐχαριστῶ τῷ θεῷ μου πάντοτε μνείαν σου ποιούμενος ἐπὶ τῶν προσευχῶν μου, 5 ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν ἣν ἔχεις πρὸς τὸν κύριον Ἰησοῦν καὶ εἰς πάντας τοὺς ἁγίους, 6 ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ἡμῖν εἰς Χριστόν· [...]
Revelation 21:5
09-Apr-12I’m translating Rev 21:5 and the word καθήμενος is giving me some trouble. The parsing code for this word is pt.pm.nsm (participle.present middle.nominative singular masculine). I would form this word as follows: καθη + ο + μενο + ς So my question is: why doesn’t the η + ο contract to ω? thank-you for your [...]
John 5:8
09-Apr-12John 5:8 ‘ᾶρον τὸν κράβαττόν σου καὶ περιπάτε and the obeyed commands follow the SAME tense distinction in verse 9, ‘ῆρε … και περιεπάτε. Acts 12:8 …περιβαλοῦ τὸ ἱμάτιόν σου καὶ ἀκολύθει μοι…..ἐχελθὼν ἠκολούθει I’m not sure how consistent this pattern is or if the same holds true for verbs of saying but it might [...]